Anonymous ID: a38376 Dec. 8, 2023, 1:42 a.m. No.20043612   🗄️.is 🔗kun   >>3743

>which well-known minority

 

humans?

 

>>20043600

 

Genesis 3:19

King James Version

 

19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Anonymous ID: a38376 Dec. 8, 2023, 2:11 a.m. No.20043671   🗄️.is 🔗kun

>>20043649

We didn't know how evil Disney was.

 

attraction | əˈtrakSHən |

noun

the action or power of evoking interest, pleasure, or liking for someone or something: the timeless attraction of a good tune | she has romantic ideas about sexual attraction.

• a quality or feature that evokes interest, liking, or desire: this reform has many attractions for those on the left | the main attraction of Peking duck is the crackling texture of its skin.

• a place which draws visitors by providing something of interest or pleasure: the church is the town's main tourist attraction.

• Physics a force under the influence of which objects tend to move toward each other: gravitational attraction.

• Grammar the influence exerted by one word on another which causes it to change to an incorrect form, e.g. the wages of sin is (for are) death.

ORIGIN

late Middle English (denoting the action of a poultice in drawing matter from the tissues): from Latin attractio(n-), from the verb attrahere (see attract).

 

entice | inˈtīs, enˈtīs |

verb [with object]

attract or tempt by offering pleasure or advantage: a show that should entice a new audience into the theater | [with object and infinitive] : the treat is offered to entice the dog to eat.

DERIVATIVES

enticer | inˈtīsər, enˈtīsər | noun

ORIGIN

Middle English (also in the sense ‘incite, provoke’; formerly also as intice): from Old French enticier, probably from a base meaning ‘set on fire’, based on an alteration of Latin titio ‘firebrand’.

 

entertain- late Middle English: from French entretenir, based on Latin inter ‘among’ + tenere ‘to hold’. The word originally meant ‘maintain, continue’, later ‘maintain in a certain condition, treat in a certain way’, also ‘show hospitality’ (late 15th century).

 

 

amuse (amusement park)

late 15th century (in the sense ‘delude, deceive’):from Old French amuser ‘entertain, deceive’, from a- (expressing causal effect) + muser ‘stare stupidly’.Current senses date from the mid 17th century.

Anonymous ID: a38376 Dec. 8, 2023, 2:44 a.m. No.20043724   🗄️.is 🔗kun

>If Jesus was alive today

 

 

>>20043720

Luke 24:39

King James Version

 

39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

Anonymous ID: a38376 Dec. 8, 2023, 2:54 a.m. No.20043743   🗄️.is 🔗kun

>>20043612

 

Genesis 30:39

King James Version

 

39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.

 

Genesis 31: 7-18

 

7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

 

8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

 

9 Thus God hath taken away the cattle of your father, and given them to me.

 

10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.

 

11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

 

12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

 

13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

 

14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

 

15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

 

16 For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.

 

17 Then Jacob rose up, and set his sons and his wives upon camels;

 

18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.