Anonymous ID: 3fc54c Dec. 23, 2023, 6:34 p.m. No.20122183   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>2189

10 U.S. Code Chapter 13 - INSURRECTION

10 U.S. Code ยง 254 - Proclamation to disperse

Whenever the President considers it necessary to use the militia or the armed forces under this chapter, he shall, by proclamation, immediately order the insurgents to disperse and retire peaceably to their abodes within a limited time.

 

"How can anyone in 2023 or 2024 complain about my invoking the "Insurrection Act" on January 6th? It was [their] idea to call it an "insurrection". Am I good or what?"

Anonymous ID: 3fc54c Dec. 23, 2023, 6:42 p.m. No.20122203   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

>>20122197

The Eight Genders in the Talmud

Judaism has recognized nonbinary persons for millennia.

Thought nonbinary gender was a modern concept? Think again. The ancient Jewish understanding of gender was far more nuanced than many assume.

 

The Talmud, a huge and authoritative compendium of Jewish legal traditions, contains in fact no less than eight gender designations including:

 

Zachar, male.

Nekevah, female.

Androgynos, having both male and female characteristics.

Tumtum, lacking sexual characteristics.

Aylonit hamah, identified female at birth but later naturally developing male characteristics.

Aylonit adam, identified female at birth but later developing male characteristics through human intervention.

Saris hamah, identified male at birth but later naturally developing female characteristics.

Saris adam, identified male at birth and later developing female characteristics through human intervention.

In fact, not only did the rabbis recognize six genders that were neither male nor female, they had a tradition that the first human being was both. Versions of this midrash are found throughout rabbinic literature, including in the Talmud:

 

Rabbi Yirmeya ben Elazar also said: Adam was first created with two faces (one male and the other female). As it is stated: โ€œYou have formed me behind and before, and laid Your hand upon me.โ€ (Psalms 139:5)

 

Eruvin 19a

Rabbi Yirmeya ben Elazar imagines that the first human was created both male and female โ€” with two faces. Later, this original human being was separated and became two distinct people, Adam and Eve. According to this midrash then, the first human being was, to use contemporary parlance, nonbinary.

https://www.myjewishlearning.com/article/the-eight-genders-in-the-talmud/