ask rand paul what is interesting tech placed in the eyeballs? eye doctors know and bullshit you when you ask why they're dragging other eye dr's in to see what's so interesting.
https://theweek.com/articles/466362/jesuits-gods-marines
The Jesuits: 'God's marines' - The Week
The order was originally organized along military lines, under the leadership of a "Father General." Early followers named themselves "The Company of Jesus," …
https://en.wikipedia.org/wiki/Jesuits
Jesuits - Wikipedia
Jesuits are thus sometimes referred to colloquially as "God's soldiers", "God's marines", or "the Company". The society participated in the Counter-Reformation …
https://www.ignatianspirituality.com/jesuits-as-soldiers/
the insult
mid 16th century (as a verb in the sense ‘exult, act arrogantly’): from Latin insultare ‘jump or trample on’, from in- ‘on’ + saltare, from salire ‘to leap’. The noun (in the early 17th century denoting an attack) is from French insulte or ecclesiastical Latin insultus. The main current senses date from the 17th century, the medical use dating from the early 20th century.
Who didIT better?
https://www.nytimes.com/2020/04/22/us/harvard-trump-coronavirus.html
After Trump's Criticism, Harvard Turns Down Federal Relief Money
Apr 22, 2020 … Why were Harvard and other colleges receiving federal money? The Higher Education Emergency Relief Fund was created as part of the Coronavirus …
https://hr.harvard.edu/covid19-employee-emergency-relief-fund
COVID-19 Employee Emergency Relief Fund | Harvard Human …
The Harvard COVID-19 Employee Emergency Relief Fund was established from May 2020 to August 2020 to provide one-time emergency relief grant funds to members …
https://www.npr.org/sections/coronavirus-live-updates/2020/04/23/842454705/harvard-and-other-universities-turn-down-relief-funds-amid-swell-of-criticism
Harvard And Other Universities Turn Down Relief Funds Amid Swell …
Apr 23, 2020 … President Trump and others criticized "elite, wealthy institutions" for money allocated to them by a federal package.
walkers
In May 1816, Adams wrote to Jefferson about the "restoration" of the Society of Jesus: "I do not like the reappearance of the Jesuits…. Shall we not have regular swarms of them here, in as many disguises as only a king of the gipsies can assume, dressed as printers, publishers, writers and schoolmasters? If ever there was a body of men who merited damnation on earth and in Hell, it is this society of Loyola’s. Nevertheless, we are compelled by our system of religious toleration to offer them an asylum."
https://www.americamagazine.org/content/all-things/john-adams-and-jesuits
Liberation theology
Christian theological approach emphasizing the liberation of the oppressed
Liberation theology is a Christian theological approach emphasizing the liberation of the oppressed. It engages in socio-economic analyses, with social concern for the poor and political liberation for oppressed peoples and addresses other forms of inequality, such as race or caste.
Liberation theology was influential in Latin America, especially within Catholicism in the 1960s after the Second Vatican Council, where it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
The option for the poor is simply the idea that, as reflected in canon law, “The Christian faithful are also obliged to promote social justice and, mindful of the precept of the Lord, to assist the poor.” It indicates an obligation, on the part of those who would call themselves Christian, first and foremost to care for the poor and vulnerable.
This expression was used first by Jesuit Fr. General Pedro Arrupe in 1968 and soon after the World Synod of Catholic Bishops in 1971 chose as its theme "Justice in the World".
Latin America also produced Protestant advocates of liberation theology, such as Rubem Alves, José Míguez Bonino, and C. René Padilla, who in the 1970s called for integral mission, emphasizing evangelism and social responsibility.
Theologies of liberation have also developed in other parts of the world such as black theology in the United States and South Africa, Palestinian liberation theology, Dalit theology in India, Minjung theology in South Korea, as well as liberation theology in Ireland.
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infiltration ~~not~~ invasion
fixed it
fixed it (picrel)
''Liberation theology was influential in Latin America, especially within Catholicism in the 1960s after the Second Vatican Council, where it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
The option for the poor is simply the idea that, as reflected in canon law, “The Christian faithful are also obliged to promote social justice and, mindful of the precept of the Lord, to assist the poor.” It indicates an obligation, on the part of those who would call themselves Christian, first and foremost to care for the poor and vulnerable.
This expression was used first by Jesuit Fr. General Pedro Arrupe in 1968 and soon after the World Synod of Catholic Bishops in 1971 chose as its theme "Justice in the World".''
Bush, who grew up in Houston, was the second son of former President George H. W. Bush and former First Lady Barbara Bush, and a younger brother of former President George W. Bush. He graduated from Phillips Academy in Andover, Massachusetts, and attended the University of Texas at Austin, where he earned a degree in Latin American affairs. In 1980, he moved to Florida and pursued a career in real estate development. In 1986, Bush became Florida's Secretary of Commerce. He served until 1988. At that time, he joined his father's successful campaign for the Presidency.
4ALL MA' R.H. SchillDREN
ken ned y
.de ken ny
d'OH! JOE!
jesuwipes!
die, you SHIT!
lemme'introduce the honeypots
they will steal the shirt off your back, bro.
Judges 16
King James Version
1 Then went Samson to Gaza, and saw there an harlot, and went in unto her.
2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
3 And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
7 And he went down, and talked with the woman; and she pleased Samson well.
8 And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.
9 And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
10 So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
11 And it came to pass, when they saw him, that they brought thirty companions to be with him.
12 And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
13 But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
14 And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
15 And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?
16 And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? And what is stronger than a lion? and he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
19 And the Spirit of the Lord came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house.
20 But Samson's wife was given to his companion, whom he had used as his friend.
clownin the brown guy?