>israel… is dangerous
>as moshe dayan said, israel is a mad dog
>a mad dog with massed nuclear weapons
The ferocity of the foe explains both the timetable and complexity of the plan to overcome them.
>Why do you think the Jews need to kill a red heifer
Numbers 19, Anon:
Now the Lord spoke to Moses and Aaron, saying, “This is the ordinance of the law which the Lord has commanded, saying: ‘Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come. You shall give it to Eleazar the priest, that he may take it outside the camp, and it shall be slaughtered before him; and Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times directly in front of the tabernacle of meeting. Then the heifer shall be burned in his sight: its hide, its flesh, its blood, and its offal shall be burned. And the priest shall take cedar wood and hyssop and scarlet, and cast them into the midst of the fire burning the heifer. Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening. And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening. Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin. And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them.
RED HEIFER (Heb. פָּרָה אֲדֻמָּה), the animal whose ashes were used in the ritual purification of persons and objects defiled by a corpse (Num. 19). While the English term heifer means a young cow that has not had a calf, the Bible (Num. 19:2) speaks simply of a cow (Heb. parah). The Bible prescribes that the red cow be without blemish (Heb. temimah), that it should have no defect (Heb. mum), and that it should never have been yoked (Num. 19:2). The first of these requirements applies also to burnt offerings (Lev. 1:3, 10), peace offerings (Lev. 3:1, 6), and sin offerings (Lev. 4:3). The second regulation, which applies to all sacrifices (Lev. 22:19, 21; Deut. 17:1), is explained in Leviticus 22:22. The third stipulation applies also to the calf whose neck is broken to atone for the bloodguilt of the unidentified manslayer (Deut. 21:3).
Unlike ordinary sacrifices, which could be slaughtered only at the entrance of the Tent of Meeting (Lev. 17:5), the red heifer was to be slaughtered outside the camp (Num. 19:3).
https://www.jewishvirtuallibrary.org/red-heifer
The red heifer is not directly about the third temple. It is about purifying the new Kohen (priests) who will serve at the third temple. Red Heifer Ashes are a requirement for the priests who would consecrate and serve at a third temple.
>Defend them all you like
Offering an academic reference does not equate to support, Anon. It is best to understand any potential adversary, is it not?
>killing a cow isn't a requirement for holy priests.
Like the bull used in the induction of Aaron and his sons (Ex. 29:14; Lev. 8:17), the bull for the sin offering of the anointed priest (Lev. 4:11), and the goat and the bull for the sin offering of the Day of Atonement (Lev. 16:27), the red heifer was burned outside the camp along with its flesh and dung. In the red heifer ritual the greater part of the blood as well was burned outside the camp (Num. 19:5). In all of these rituals the performance of certain acts outside the camp clearly indicates a degree of ritual impurity that somehow threatens the holiness of the sanctuary itself. If the scapegoat which assumed Israel's impurities had to be removed from the camp, and if the birds which revived the leper from his temporary symbolic death (cf. Ned. 64b) had to be subjected to the appropriate ritual outside the camp, it is logical that the ritual purification of those in contact with death itself, the source of the highest degree of ritual impurity (cf. Kel. 1:4), should be performed outside the camp. In the books of Numbers and Deuteronomy the Israelite community is often pictured as an armed camp. Wherever the camp is located God's Presence is found. The area outside the camp is the sphere of uncleanness to which lepers, gonorrheal persons, and those defiled by contact with the dead are sent (Num. 5:2), as are men who have had nocturnal emissions (Deut. 23:11 [10]).
https://www.jewishvirtuallibrary.org/red-heifer
The Talmud tells us it is a laudable, praiseworthy thing for the priests to officiate on Passover while walking in blood. The priests would mindfully plug the drains that emptied into the SHISSIN under the altar and let the blood spilled from the veins of the Passover lambs slowly rise across the otherwise pristine stone floor of the Temple. To the modern mind, sanitized by a culture where death is rarely encountered first-hand, and blood is usually reserved for fictional depictions on film, the blatant crimson courtyard of the Temple on Passover would be a startling sight to see. The movement of priests as they walked, ankles deep in the red pool that covered the floor of the Temple, seems so alien to the idea of a Deity who longs to give mercy. But mercy must come at some price.
https://www.randomgroovybiblefacts.com/the_bleeding_temple.html
>all such blood sacrifice
Blood sacrifice was not limited to civilizations of the Mediterranean and Levant, it was a prominent part of Central American ritual, architecture, and civil planning. Why did blood sacrifice become a global phenomenon?
>Then understand they want mostly everyone dead
They've manage to convince many tens of millions of our brothers to slaughter one another via political manipulation for centuries.
>Read Hebrews 10: 4-10
After much study, contemplation, and prayer I've intentionally limited myself to the Gospels for my spiritual sustenance. I understand Christ's sacrifices. TY, Anon.
>Reading Hebrews isn't going to hurt you, anon.
Kek. I've lost count. Perhaps with repetition comes refinement? There are many inspiring references therein to the power of the Christ. Why not get closer (as close as records allow) to the words and deeds of Jesus himself? Aren't the remaining Christian Greek scriptures supporting testimony for the Four Gospels?