Who is "P."?
Forme(s) rejetée(s) :
< Péladan (1858-1918)
< P. (1858-1918)
< Dinska, Anna I. (1858-1918) pseudonyme
< Mérodack, Sar (1858-1918) pseudonyme
< Peladan, Sar (1858-1918) pseudonyme
< Sarah, Miss (1858-1918) pseudonyme
< Valognes, Marquis de (1858-1918) pseudonyme
founded occult secret society, "Catholic" Christian, associated with the Art World and "aristo" Society, and "symbolist" art movement
Here’s the exact 1880s–1890s Parisian slang meaning of “gaga” as Péladan uses it on page 54 of Istar:gaga (adj., always invariable) = Senile, doddering, half-mad from old age
By extension: ridiculously over-enthusiastic, obsessed, “away with the fairies” in a slightly pathetic way
Very often used for rich old men or society dowagers who are still chasing fashion, art, love affairs, or mysticism long past the age when anyone else cares.
It comes from the onomatopoeic baby-talk “ga-ga” (the noise a toothless old person supposedly makes), and by the 1880s it had become fashionable slang in the boulevards and salons. Think English “dotty,” “doddery,” or modern “boomer energy” but with a cruel, aristocratic sneer.
Istar (1888)
Deserves a Dig.
Co-Founding the Kabbalistic Order of the Rose-Cross (Ordre Kabbalistique de la Rose-Croix, OKRC) in 1888Péladan, along with fellow occultists Stanislas de Guaita and Gérard Encausse (Papus), established this as France's first organized occult society. It focused on Christian Kabbalah, Rosicrucian rituals, Hermeticism, and Martinist initiations, with a hierarchical structure including a Supreme Council of 12 adepts (Péladan was an early member).
The order promoted esoteric teachings through journals like L'Initiation and events such as the 1889 Universal Congress of Spiritualist Philosophers. Péladan's novel Le Vice suprême (which sparked de Guaita's interest in occultism) directly influenced its creation.
He split from the group in 1891 due to doctrinal disputes (e.g., over philosophy and authority), but his role as co-founder is undisputed.
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Founding the Order of the Catholic Rose-Cross of the Temple and the Grail (Ordre de la Rose-Croix Catholique du Temple et du Graal) in 1891After his break from the OKRC, Péladan launched this as his own independent Rosicrucian order, styling himself "Sâr" (a self-proclaimed title meaning "king" in ancient Akkadian) and positioning it as a more artistic, Catholic-infused esoteric movement. It emphasized self-initiation, hierarchy, tradition, and the "religion of art" as a path to spiritual salvation.
The order was short-lived but influential, attracting Symbolist artists, writers, and musicians who shared Péladan's vision of re-enchanting a "decadent" modern society through occult symbolism.
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Organizing the Salons de la Rose + Croix (1892–1897)As official events of his new order, Péladan curated six annual exhibitions in Paris (and one in Brussels) that functioned as initiatory gatherings for the occult elite. These "Salons" showcased over 200 works by Symbolist artists like Jean Delville, Carlos Schwabe, and Fernand Khnopff, blending painting, music, poetry, and ritual to promote Péladan's doctrines.
They were explicitly framed as a"religion of modern art,"with Péladan as high priest—complete with manifestos banning realism, nudes, and landscapes in favor of mystical, androgynous, and hieratic themes. Attendance drew hundreds, influencing the broader Symbolist movement and even composers like Erik Satie.
precursor of Surrealism and Modern Art of the 20th c.