https://en.wikipedia.org/wiki/Vanguardism

Vanguardism, a core concept of Leninism, is the idea that a revolutionary vanguard party, composed of the most conscious and disciplined workers, must lead the proletariat in overthrowing capitalism and establishing socialism, ultimately progressing to communism.

The vanguard works to engage the working class in revolutionary politics and to strengthen proletarian political power against the bourgeoisie.

This theory generally serves as a rationale for the leading role of the Communist party, which is often enshrined in the country's constitution if the party attains state power.

Leninists argue that Lenin's ideal vanguard party would have open membership: "The members of the Party are they who accept the principles of the Party program and render the Party all possible support."[4] This party could be completely transparent, at least internally: the "entire political arena is as open to the public view as is a theatre stage to the audience".[5] A party that supposedly implemented democracy to such an extent that "the general control (in the literal sense of the term) exercised over every party man in the politics brings into existence an automatically operating mechanism which produces what in biology is called the "survival of the fittest"". The party would be completely open while educating the proletariat to remove the false consciousness that had been instilled in them.[5]

In its first phase, the vanguard party would exist for two reasons. Firstly, it would protect Marxism from outside corruption from other ideas, as well as advance its plans. Secondly, it would educate the proletariat in Marxism in order to cleanse them of their "false individual consciousness" and instill the revolutionary "class consciousness" in them.

Our task is not to champion the degrading of the revolutionary to the level of an amateur, but to raise the amateurs to the level of revolutionaries.[5]

If the party is successful in their goal, on the eve of revolution, a critical mass of the working class population would be prepared to usher forth the transformation of society. Furthermore, a great number of them, namely their most dedicated members, would belong to the party cadres as professional revolutionaries, and would be elected to leadership positions by the mass party membership. Thus the organisation would quickly include the entire working class.[5]

Other uses

Although Lenin honed the idea in terms of a class leadership forged out of a proletarian vanguard specifically to describe Marxist–Leninist parties,[15] the term is also used for many kinds of movement shaping themselves as initially guided by a small elite. Theodor Herzl, the theorist of Zionism, believed legitimation from the majority would only hinder from the outset his movement and therefore advised that "we cannot all be of one mind; the gestor will therefore simply take the leadership into his hands and march in the van." Herzl's principle antedated by some years the Leninist idea of Bolshevism as the vanguard of the revolution by characterizing the "Zionist movement as a vanguard of the Jewish people."[16] The Youth Guard at the forefront of Zionist mobilization in the Yishuv likewise conceived of itself as a revolutionary vanguard,[17] and the kibbutz movement itself is said to have thought of itself as a 'selfless vanguard'.[18]

Vanguardism is occasionally used with of certain Islamist parties. Writers Abul Ala Maududi and Sayyid Qutb both urged the formation of an Islamic vanguard to restore Islamic society. Qutb discussed of an Islamist vanguard in his book Ma'alim fi al-Tariq (Milestones)[19] and Maududi formed the radical Islamist party Jamaat-e-Islami[20] in Pakistan whose goal was to establish a pan-Ummah worldwide Islamist ideological state starting from Pakistan, administered for God (Allah) solely by Muslims "whose whole life is devoted to the observance and enforcement" of Islamic law (Shari'ah), leading to the world becoming the House of Islam. The party members formed an elite group (called arkan) with "affiliates" (mutaffiq) and then "sympathizers" (hamdard) beneath them.[20] Today, the Jamaat-e-Islami has spread wings to other South Asian countries with large Muslim populations, such as Afghanistan, Bangladesh and India.

The literature of the Baháʼí Faith also frequently refers to those serving to raise the capacities of communities around the world as the "vanguard" of the Cause of Baha'u'llah[21]

According to Roger Eatwell, some fascist parties have also operated in ways similar to the concept of a vanguard party.[22] Most notably groups adhering to Siege-culture.[23]