OMG!
HOOTERS
It's the boobs. The boobs are comped!!!
We have to stop cuddling and caressing the bewbies.
OMG!
HOOTERS
It's the boobs. The boobs are comped!!!
We have to stop cuddling and caressing the bewbies.
Es VĂctor Damián, lĂder de la iglesia “Semillas de Luz” en Montenegro, Colombia.
https://capitalradio.co.ug/worshipers-of-lucifer-open-new-church/
Blow their minds.
Make a BIG poster sign and march in front of CNN to protest them.
Use the 17 maxims of QAnon for your big sign. ANd everybody wear pussy hats and chant"
Punch a Nazi
Kill QAnon
It's time folks.
The Technocratic Elitism of Modern Environmentalism
https://rmarkmusser.com/technocracy
Indeed, the father of German Social Darwinism, Ernst Haeckel (1834-1919), coined the term ecology in 1866. In those days, Social Darwinism was called scientific Monism, which is another word for evolutionary and/or environmental holism, which later was replaced with political Fascism. Thus the relationship between scientism, eugenics, evolution, and ecology was forged at the very beginning of the modern environmental movement in Germany, and it was precisely this fusion that later brought to the world what is otherwise today known as Fascism. Furthermore, environmentalism does not transcend Fascism. Environmentalism is Fascism, and it ties to eugenics at its very roots reveals its basic elitist character.
Remember what Q dropped?
ALL IN
All In is a wrestling event with 8 matches scripted to give 8 storylines.
What is Nihilism? (in 2 parts)
Nihilism is a philosophy based on the idea that reality alone is important. It rejects belief, faith, wishful thinking, ideology, morality and socialization as in any way a form of reality and/or “inherent”; these are human projections. All potential actions are choices we can make. However, nihilists are not relativists. We do not say all choices are equal, because equality is also a human projection. All choices are simply whatever their results are, because intentions exist only within the human mind and are not important.
Most people want to read into nihilism the typical kiddie-rebellion fatalism that infects the industrialized nations: “Nothing matters, so do whatever you want!” This is broken, because nihilism eschews the yes/no question of “matters,” since even having something matter at all is a choice. Nihilism also avoids the “do whatever you want” because to prescribe that is to give it a value. The only statement nihilism makes is that nothing is real except reality. Human projections are irrelevant because they are unrelated to outcomes.
Every action we undertake on earth is a choice. Do I eat the red-spotted mushroom? The utilitarians will say that if most people like eating them, you should do it; the formalists will say that if it’s socially approved, you should do it; the instrumentalists will ask if the goal of eating the mushroom is moral; the materialists of course will say that it depends on what comforts or wealth it gets you. A nihilist says to use the scientific method and look at what the whole of the results are. Will it poison you? Will it mislead others? Will it harm the forest? Will it bring about any gain of any kind? These are all choices, and must be considered in turn.
Nihilism is not a morality. Morality is what comes between humans and making choices. I can choose to commit crimes, but if morality exists, I will be reacting to the moral judgment of right/wrong instead of the consequences of my actions. This puts us back to measuring our acts by intentions, when we really should instead look at what the results will be. We then have to confront those results and say, “The result of this crime is that I’m going to force this person to work another 40 hours to pay for what I took, and my reward will be 10% of the purchase value, and it’s likely that more people will follow my example and commit crimes.”
That sort of measurement is emotionally heavier than saying some action is bad or good. If an action brings about good results, we can talk about those anticipated results by looking at past similar actions and pointing out the similarity. In the same way, if a proposed action is likely to bring about bad results, we need to only compare it to past events. “Last time we lit our cigarettes off the propane tank, we blew up three houses and a dog. Is that the result we want again?”
What is Nihilism? (part 2)
Nihilism is not negation. If there is religion in a nihilist world, it is esotericism, or the discovery of religious principles from patterns in our environment. If there is morality in a nihilist world, it is unceasing awareness of consequences. These things can exist, but they, too, are choices. However, as mentioned above, nihilism is not relativistic, so “it’s a choice” doesn’t mean “it’s accepted” as it does in pluralist moralist societies. It means instead that the burden of consequences is upon the person who makes a choice.
Nihilism is also not anarchy. Anarchy is a moral judgment that a leadership structure should not exist. A nihilist will reject the idea that a State is necessary, but by recognizing that leadership is a choice, forces us to consider the consequences of types of leadership versus no leadership. Nihilism does not choose what “ought” to be; it chooses what works. And so the first nihilist question to an anarchist would be, “Where can I find a successful anarchist community?”
Unlike ideological political systems, nihilism does not view wishful thinking — what “ought” to be, what society “should” do, or a moral jihad for equality — as useful. It questions causes->effects and by looking at effects, chooses to pick the corresponding cause (action) that can be undertaken to achieve those effects. As a result, it is pragmatist, or non-utilitarian consequentialist. This makes it more like the paleoconservative right and less like modern post-1789 state/ideology-based systems.
As a philosophy, nihilism recognizes that rejection of all values negates itself because it is in itself a value. Instead, nihilism views all values as choices. When these values are based on aspects of reality, they are nihilistic, but the creation of values like morality is dangerous because it removes us from thinking about reality and instead has us thinking about the words, symbols and relationships that comprise those values. A nihilist would suggest that the healthiest human system is one where we look at consequences alone.
Nihilism is ultimately a philosophy of affirmation. When we clear the human projection out of our heads, we are like children again, and can instead of reacting blindly to social projections, choose what we want out of life. As a conservative nihilist, I choose what Plato found to be the apex of human existence: the good, the beautiful and the true.
This begs the question.
We have a copy of BAPH.
But did he ever write OMET
And if so where is it?
Ernst Haeckel and the Unity of Culture – Monism
https://brewminate.com/ernst-haeckel-and-the-unity-of-culture-monism/
The very beginning of the twentieth century saw the publication of Die Welträtsel (The Riddle of the Universe), which served to summarise and expound all his main views. The book was widely read and translated into many languages. It made Haeckel possibly the most famous scientist of the time. It was the triumph of progress and monism, the light for the new path that mankind had to follow in order to build a brave new world. But a tragic event seemed to destroy that plan – the First World War. Haeckel was devastated, blaming it all on British greed.