>>2861879
>itzpapalotl, obsidian butterfly underworld
Mot, in old Hebrew/Canaanite mythology (Aria Hotel in Vegas; sphinx moth in that family)
>>2861879
>Also, the spiral symbol we associated with pedophiles is likely borne out of the moths proboscis mouth swirl shape. A bee, elephant, or fern also have this shape
>Aztec folks were into flayed off faces like frazzledrip rumors
There's the Hurrian god that wears intestines (could be representing flayed as well) on his face, dwells in shit, Habab – The Aztecs (an probably Mayans) had flutes/'duck calls' that simulated the cries of the tortured and dying for ritual and psychological warfare – hence the etymologyquoted below:
>>12337666
Digits require appropriate response, the term relates to indistinct babbling such as made by a group of mixed ethnicity and tongue as were the Habiru, nomadic groups of outcasts and bandits, also the name of the Devil.
>The etymology of the Ugaritic term hby is unknown. However, given the well-known correlation between geminate and final weak verbs in Semitic, it is possible to relate the term hby to the onomatopoeic root hbb "murmur, babble." The root appears in Akkadian as hbb where it is used in reference to the indistinct sounds of water, people, and animals.
>Though the root hbb is not attested in Ugaritic (with one possible exception), it does occur in an Aramaic letter from Hermopolis in reference to a river (i. e., a"babbling brook"), and possibly in Arabic.
>Thus, the comparative linguistic evidence demonstrates that the semantic range of hbb/hby suggests indistinct vocal or natural sounds.
>If this etymology is accepted, we may treat the term hby in the Ugaritic passage as an epithet meaning "the Babbler"
>>12338303
Yes it's more related to a constant murmuring because Semitic habibi relates to a gently murmuring beloved, it was also related in Akkadian to the buzzing of flies, it's considered Humbaba of the cedar forest was derived from hbb, there are recently discovered texts of the Gilgamish epic that relate his cult to the background noises of the forest, the constant murmurings and cacophony.
>>12338897
The Habiru were a mixed ethnic group over extensive regions outside of normative culture, the term Hebrew derives from such when their tribal confederation contained such Habiru, but that term derives from Hbb and the host of YHWH is understood as containing Hbb/Hebab/Haby also understood as the Devil, the tutelary Deity of Habiru as outside of normative society.
>>12339503
It's certainly complicated, Humbaba's face was composed of the intestines, he was related to the Demon Pazuzu of the four winds, he manifests in the Marzeah of El as he wallows in his own dung, which suggests Humbaba related to the horrors of waste and re-cycling, there may be a clue in the name.
>And it is Humbaba appears to the priest, will not the dread Pazuzu also be there? Lord of all fevers and plagues, grinning Dark Angel of the Four Wings, horned, with rotting genitalia, and it is the able magician indeed who can remove Pazuzu once he has laid hold of a man, for Pazuzu lays hold unto death.
>Know that Humbaba and Pazuzu are brothers. Humbaba is the eldest, who rides upon a silent, whispering wind and claims the flocks for his own, by which sign you shall know that Pazuzu will come.
He also was the guardian of seven auras bound within nature and that suggests some relationship to the highly influential Anatolian Heptad and perhaps also Aryan tradition.
>Humbaba awoke from within his lair. The commotion from all of the chopping and hacking had wakened him. Humbaba took his auras
>Gilgamesh immediately began to grow sluggish as though he were falling asleep. His friend and adviser Enkidu grew confused as though he had just been struck hard upon the head.
Given the association with internal affairs it is likely that these seven auras were the equivalent of the seven Indian chakras, Gilgamish strips Humbaba of them but then Enlil re-distributes them, the consideration may have arisen of what becomes of internal Divine auras when the body de-composes, their essential independence and potential for re-allocation.