[m4xr3sdEfault]*******,=,e \_ヾ(ᐖ◞ ) ID: 2c9a00 Aug. 20, 2018, 3:04 a.m. No.2676871   🗄️.is 🔗kun

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[m4xr3sdEfault]*******,=,e \_ヾ(ᐖ◞ ) ID: 2c9a00 Aug. 20, 2018, 3:08 a.m. No.2676888   🗄️.is 🔗kun

The Difference Between Antimetabole and Chiasmus

"[T]hose of us who have been granted a disproportionate ability to express ourselves may not always have the best selves to express."

(Clive James, North Face of Soho, 2006)

"The only distinguishing feature of the antimetabole is that at least two terms from the first colon change their relative places in the second, appearing now in one order, now in reversed order. In the process of changing their syntactic position in relation to each other, these terms change their grammatical and conceptual relation as well. Thus in St. Augustine's declaration of a semiotic principle–'[E]very sign is also a thing . . . but not every thing is also a sign'–'sign' and 'thing' switch places in propositions claiming, first, that the set of all signs is a subset of the set of all things, but, second, that the reverse conceptual relation dictated by the reverse syntax does not hold . . .. Seventeen hundred years later, a journalist used the same form to complain about the unfortunate relationship between members of his own profession and the politicians they report: 'Our cynicism begets their fakery and their fakery begets our cynicism' . . .. In each of these examples, separated by almost two thousand years, the arguer builds on the conceptual reversal created by the syntactic and grammatical reversal.

 

"A variant of the antimetabole, to which the name 'chiasmus' is sometimes applied, abandons the constraint of repeating the same words in the second colon yet retains a pattern of inversion . . .. Instead of repetition, this variant uses words related in some recognizable way–perhaps as synonyms or opposites or members of the same category–and these related words change positions."

(Jeanne Fahnestock, Rhetorical Figures in Science. Oxford Univ. Press, 1999)