Anonymous ID: 02c875 Aug. 24, 2018, 8:58 a.m. No.2723273   🗄️.is 🔗kun   >>3283

. In medieval Kabbalah, the Shekhinah is separated in Creation from the Sefirot by man's sin, while in Lurianic Kabbalah Divinity is exiled in the qlippot from prior initial Catastrophe in Creation. This causes "Sparks of Holiness" to be exiled in the qlippot, Jewish Observance with physical objects redeeming mundane Nogah, while the Three Impure Qlippot are elevated indirectly through Negative prohibitions. Repentance out of love retrospectively turns sin into virtue, darkness into light. When all the sparks are freed from the qlippot, depriving them of their vitality, the Messianic era begins. In Hasidic philosophy, the kabbalistic scheme of qlippot is internalised in psychological experience as self-focus, opposite to holy devekut self-nullification, underlying its Panentheistic Monistic view of qlippot as the illusionary self-awareness of Creation. (Born over & over until enlightened.)

Anonymous ID: 02c875 Aug. 24, 2018, 9:28 a.m. No.2723504   🗄️.is 🔗kun

(Maybe the N in nwo )Naamah appears in the Zohar as one of the mates of the archangel Samael. She, along with her cohort Lilith, causes epilepsy in children. After Cain kills Abel, Adam separates from Eve for 130 years. During this time, Lilith and Naamah visit him and bear his demonic children, who became the Plagues of Mankind. (Zohar 3:76b-77a)

 

In another story from the Zohar, Naamah corrupts Ouza and Azael. (Zohar: Genesis: Chapter XXXII)[1]