An excellent example on how zionist Israel first traitors work at deflecting attention from the truth about Israel and Israeli crimes
First we unite to slay the ZOG, then we find peaceful and fair solutions to the demographics issue. Diversity = lack of social cohesion.
JEWISH INVOLVMENT IN THE BLACK ORGANIZATION NAACP
Jews have used the Black Civil Rights movement to their own benefit, and its time to tell the truth about this issue too.
Read this article:
http://archive.is/9akRA - âJEWISH INVOLVMENT IN THE BLACK ORGANIZATION NAACPâ
Quote from article:
âThe NAACP was so Jewish during its first 66 years that that feature is almost unbelievable. Indeed, the NAACP had only Jewish presidents until 1975. Jewish involvement in the Black civil-rights movement had nothing to do with âending racial discrimination,â or with their love of Black people. It had everything to do with making America less âWhite,â so that Jews â always the traditional enemy of gentile/non-Jewish countries â would be less noticeable in America, leading, in Jewish theory, to less âanti-Semitism.ââ
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To have another authorâs perspective on this issue, you can read the book âThe Jewish Revolutionary Spirit and its impact in world historyâ. If you donât want to buy this book or go thru its 1200+ pages, you can read this review of it, it gives you precious information about the issue of jews having used/hijacked the Black Civil Rights movement to further their own jewish supremacist agenda in the US:
https://www.toqonline.com/archives/v10n2/TOQv10n2Connelly.pdf
Archive of the review here:
https://web.archive.org/web/20180822070737/https://www.toqonline.com/archives/v10n2/TOQv10n2Connelly.pdf
Quote from review:
ââThe [1909] founding of the NAACP,â Jones argues, âmarked the beginning of Jewish impact on American life⌠The NAACP was a Jewish organization, run by a board with no black representativesâŚ
Harold Cruse [said it was created] âto fight anti-Semitism by remote controlââ(700). Jones then shows how these revolutionary Jews recruited a black face for the movement, and thus W. E. B. Du Bois became the public face for the NAACP. What is interesting is not just the fact that such Jews used blacks as a battering ram against white rule and independence, at the same time they prevented blacks from forming a nationalistic, particularistic society of their own.
To wit, they mercilessly attacked Booker T. Washington, founder of the Tuskegee Institute, and his movement, using Du Bois as the main
agent. Washington was destroyed by a manufactured âscandalâ in which he was accused of peeping into the apartment of a white woman. âWashington, the leading black figure in America, was now associated with voyeurism and the fatal sin of sexual attraction to white womenâ (703).
Du Bois next moved on to the destruction of Marcus Garvey, the black nationalist Jamaican who had started a steamship line to repatriate blacks back to Africa. As the Jewish members of the NAACP wanted integration of blacks and whites in America, not segregation or repatriation, they worked behind the scenes to bring Garvey down.
Garvey caught on, and his suspicions were strengthened when, after being arrested for mail fraud in 1922, he found that the presiding judge at his trial was Julian Mack, an elite German Jew âwho also served on the board of the NAACP.â Garvey appealed to this apparent conflict of interest to have Judge Mack dismissed, but his request was denied. Now âhe became even more convinced that he was the victim of an âinternational frame up,â declaring: âI am being punished for the crime of the Jew Silverstone [an agent for the failed shipping line]. I was prosecuted by Maxwell Mattuck, another Jew, and I am to be sentenced by Judge Julian Mack, the eminent Jewish jurist. Truly I may say âI was going to Jericho and fell among the thievesââ(781).
The mission of the NAACP and Du Bois was accomplished. Garvey got the maximum sentence of five years, and the push toward black-Âwhite integration had cleared another hurdle. This hypocritical strategy of pushing integration for all gentile groups while opposing it for
Jews only gained steam as the century unfolded, particularly
once modern Israel came into being in 1948.â
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Another great article about this issue is this one:
âJewish Dominance and Exploitation of the Black Civil Rights Movementâ
http://archive.is/BusYl
Bibliography of the article (and the whole âWhen Victims Ruleâ book) here:
https://archive.is/uv8Ss
https://archive.is/957wz
https://archive.is/dd6yE
https://archive.is/aP3sU
Quote from article:
âMany observers argue that the presumed Jewish altruism and social activism in the American civil rights movement of the 1960's had baser motives. Benjamin Ginsberg argues that the multicultural coalitions spearheaded by Jews in the civil rights era "was a political tactic" to "undermine the power" of those establishment social forces that hindered further Jewish socio-economic advancement. [GINSBERG, p. 125] In 1975 Hasia Dinner wrote a PhD thesis about the way that "Jewish support for black causes was a way for Jews to broaden their own rights without becoming conspicuous by advocating their group interests." [FEINGOLD, p. 130] "Jewish leaders," wrote Diner, "representing different socio-economic classes, ideologies, and cultural experiences committed themselves to black betterment and gave time, money, and energy to black organizations. The spectrum was so wide and the involvement so extensive that one must conclude that these leaders acted out of peculiarly Jewish motives ⌠[My] book demonstrates that Jewish ends were secured by involvement with blacks." [DINER, p. xiv, xii] â