Told you so….hope you fags save my post from yesterday!
I don't but I do encourage all anon to stop setting expectations. IF and when it happens it happens.
If they really had access like Q has led us to believe this scheme would have been shutdown long ago.
This presser isn't where we are supposed to be looking. Something else going on. This is a distraction.
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From these ancient traditions, the image of Lilith was fixed in kabbalistic demonology. Here, too, she has two primary roles: the strangler of children (sometimes replaced in the Zohar by Naamah), and the seducer of men, from whose nocturnal emissions she bears an infinite number of demonic sons. In this latter role she appears at the head of a vast host, who share in her activities. Belief in her erotic powers led some Jewish communities to adopt the custom of sons not accompanying their dead father's body to the cemetery because they would be shamed by the hovering presence of theirdemon step-siblings, born of their father's seduction by Lilith. In the Zohar, as in other sources, she is known by such appellations as Lilith, the harlot, the wicked, the false, or the black. (The above-mentioned combination of motifs appears in the Zohar I, 14b, 54b; II, 96a, 111a; III, 19a, 76b.) She is generally numbered among the four mothers of the demons, the others being Agrat, Mahalath, and Naamah. Wholly new in the kabbalistic concept of Lilith is her appearance as the permanent partner of Samael, queen of the realm of the forces of evil (the sitra ahra). In that world (the world of the kelippot) she fulfills a function parallel to that of the Shekhinah ("Divine Presence") in the world of sanctity: just as the Shekhinah is the mother of the House of Israel, so Lilith is the mother of the unholy folk who constituted the "mixed multitude" (the erev-rav) and ruled over all that is impure. This conception is first found in the sources used by Isaac b. Jacob ha-Kohen, and later in Ammud ha-Semali by his disciple, Moses b. Solomon b. Simeon of Burgos. Both here, and later in the Tikkunei Zohar, there crystallizes the conception of various degrees of Lilith, internal and external. Likewise we find Lilith the older, the wife of Samael, and Lilith the younger, the wife of Asmodeus (see Tarbiz, 4 (1932/33), 72) in the writings of Isaac ha-Kohen and thereafter in the writings of most kabbalists. Some of these identify the two harlots who appeared in judgment before Solomon with Lilith and Naamah or Lilith and Agrat, an idea which is already hinted at in the Zohar and in contemporary writings (see Tarbiz, 19 (1947/48), 172–5).
https://www.jewishvirtuallibrary.org/lilith
They have software that does this. https://blog.thesocialms.com/9-twitter-automation-tools-save-time/
Veterans Town Hall with United States Secretary of Veterans Affairs Robert Wilkie.
https://www.facebook.com/TheChickasawNation/videos/2191961841121890/?notif_id=1543421718399833¬if_t=live_video_share