But the Pharisees were from Esau, and they re-invented Moses into the form of Satanism it is now.
Jesus was a Judahite, and son of David, the Pharisees are not of that line.
Theologically, Jesus was not a Jew (as we know that today) but an Essene, and not a Pharisee.
Jesus was also a Galilean by citizenship, not a Jew of Judea.
So to even say Jesus was a Jew is misleading to anybody that
does not know the true genetic, theological and national implications thereof.
The next generation will understand the JQ better than ours, because ours is the one it is acting on - whereas they will see the effect of it thereafter - that it brought forth from and in us and our time, a new kingly line (one of spirit and brotherhood, rather than blood and singularity).
In other words, the answer to the JQ is in the very question itself - who is the Jew?
The work of the Jew in American seminaries divulges exactly the whole deception.
For instance, ALL of the following terms are considered the same to most any Christian, due to the misleading of pulpit seminarians:
Hebrew, Israelite, Jew, Judean, Children of Israel …
… and yet all of these have very different meanings, and refer to different people.
As a result, for instance, no Christian will accept that Abraham was not a Jew.
And yet Jew refers to Judah, the grandson of Abraham.
There were no Jews in Abraham's time.
Excellent post.
It's also significant to recognize the process encoded into the list of names that make up the "house of Shem."
They each relate to time periods that go back thousands of years, and are the history, and future of the free world.
They appear as eternity, a step, I shall fall, strife and exalted - in that order.
The periods to which these relate are the "time, times and a half" also mentioned many times in Scripture, plus "the latter days," making five in total.
The first was 1000 years from Egypt (when Moses started the calendar of the free world nations, the tribes, that founded the early Christian nations).
The second was the 2000 years to roughly the Rennaissance, particularly to King James.
The third, Ezekiel teaches, was the 390 years to the "end of time," which was 1997 (six days of Adam, or 6000 years from 4004 BC).
And the fourth is only a 40 year period of "strife." Today, we are right in the middle of this period, and in the middle of the "strife" for the future of the whole world.
But the time of exaltation is not only in our future, we can embrace it the more we understand, foresee it and begin to live it.
There is a great deal more about all this throughout the study we have had on this board since the very start, here cog49.com/ft.pdf
Repost from Easter, for those that missed it.
PHILEMON
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
Grace to you, and peace, from God our Father and the Lord Jesus Christ. I thank my God, making mention of thee always in my prayers, Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
I beseech thee for my son Onesimus, whom I have begotten in my bonds: Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. For perhaps he therefore departed for a season, that thou shouldest receive him for ever; Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth thee ought, put that on mine account; I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. There salute thee Epaphras, my fellowprisoner in Christ Jesus; Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
The grace of our Lord Jesus Christ be with your spirit. Amen. (Written from Rome to Philemon, by Onesimus a servant.)
Shills. We know TOO MUCH here because of the Bible. Ignore.
No, there is a lot more to it in Scripture.
The simple interpretations have always been for evil men, as they would assured disrupt things accordingly.
The ones we see actually playing out to our good are more complicated, but they are there. And we win because evil men did not know them.
What?
All the date the ancients pointed out are fulfilled. It only takes intuitive men to realize what they meant, what happened in them accordingly, and that those things have all played out to our good today, and our empowerment.
You and I would not even exist today had they not been fulfilled as they were.
They are also, in fact, the reason this whole board is here now.
The source material does not even mention any of those things, that I've seen.
It's about what the ""three days" mentioned like 130+ times in the Bible means. It is a key to deciphering everything else, including what you mentioned.
But it also covers many, much more meaningful things.
Saving Israel for last means saving the church for next.
Nowhere does the Bible say God loves Israel. It says God loves Jacob - before he comes (to prevail with God, which is what Israel means).
Today, Jacob is remnant in the 12 tribes that became the earliest of the free world NATIONS (ten/twelfths of which do not even know who they are today - the lost tribes).
These, collectively, have yet to "prevail with God" again.
Most students of Scripture cannot understand it how it speaks to the future because they do not realize how many of the things recorded therein repeat across time.
The tribes were promised to become nations.
This only happened long after the OT was written.
James, however, expressed this knowingly, addressing his epistle to them.
Yes, notice these are past tense.
They are also future tense now.
But they are present for Jacob.