The opposing "Commanders in Chief" of the "War in Heaven" will be MICHAEL and the DRAGON (Satan). We are first introduced to Michael in the Book of Daniel, and his appearance here is a confirmation that this part of the Book of Revelation is Jewish, and a continuation or supplement to the Book of Daniel. Michael is called in the Book of Daniel "one of the CHIEF PRINCES" (Dan. 10:13), "YOUR PRINCE" (Dan. 10:21), and the "GREAT PRINCE WHICH STANDETH FOR THY PEOPLE." Dan. 12:1. That is, Michael has been chosen from among the "Chief Princes" that stand before God, to be the protector of Daniel's People, the Jews. In Jude 9 he is called the "ARCHANGEL," and as there is but one "Archangel" spoken of in the Bible, Michael must be he. He also has something to do with the resurrection of the dead, for he is associated with the "Resurrection" mentioned in Dan. 12:1-2, and he contested with the Devil the resurrection of Moses (Jude 9), and the "Voice" of the Archangel that will be heard when the "Dead in Christ" shall rise (1. Thess. 4:16), will be the "voice" of MICHAEL.
When the "Dragon" is cast out of the "Heavenlies" there will be great rejoicing in Heaven because the "Accuser" of Christ's "Brethren" (the Jews) is cast down, but there will be "woe" for the "inhabitants of the earth," for the "Dragon" will be filled with "great wrath" because he knows that he will have but a "short time" (3½
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years) to vent his wrath on the inhabitants of the earth before he is chained and cast into the Bottomless Pit.
While Satan has been the "Accuser of the Brethren" in all Ages, the context shows that reference is here made to the "Jewish Remnant" (the brethren of Christ), who during the first 3½ years of the "Tribulation Period" pass through great persecution, and die as "martyrs." They are referred to in Rev. 6:9-11 as the "souls of them that were slain for the Word of God," and we are here told (Rev. 12:11) that they overcame by the "Blood of the Lamb," and the "Word of their Testimony," and died as "martyrs," for they "loved not their lives unto the death." As they overcame by the "Blood Of The Lamb," then the "TIME" of their overcoming must be subsequent to the shedding of Christ's blood on Calvary, that is, Satan according to this account, could not have been cast out of the "Heavenlies" prior to the Crucifixion of Christ. When Jesus said–"I beheld Satan as lightning fall from heaven" (Luke 10:18), He was not referring to some past fall of Satan, but it was a prophetic utterance, by way of anticipation, of his future fall, when he shall be hurled headfirst out of Heaven by Michael the Archangel. As further evidence as to the time of Satan's casting out, Daniel the Prophet tells us that it will be at the "Time of Trouble" that is to come upon Daniel's People, the Jews, and that "Time of Trouble" is the "GREAT TRIBULATION." At that time Michael shall "stand up" to deliver Daniel's People, and the result will be "WAR IN HEAVEN" and Daniel's People shall be delivered, not from the "Great Tribulation," but out of it.
When the Dragon and all the Principalities and Powers of evil that now occupy the "Middle Heaven" of the Heavenlies, that is, the Heaven between the atmosphere of our earth, and the "Third Heaven" where God dwells, are cast out and down, then the Heavens will be CLEAN, for they are not now clean in God's sight. Job 15:15. And as all these "Evil Powers" will doubtless be imprisoned during the Millennium, with Satan, the Heavens will be CLEAN during that period, and this will account for the universal rule of righteousness and peace of those days.