Thank you Antoine Bechamp, Royal Rife, Ed Sopcak, Basil Wainright and many others who threatened the system for your selfless service to your fellow man. May your names ultimately be placed among the truly great scientists, including the ancients which you proved, once the new generations pick up where you left off.

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In the United States during the 1920s and 30s, Royal Rife's microscope revealed processes of life which would have made a great deal of sense to Bechamp. The medical establishment, however, was confounded by the implications of Rife's discoveries, especially so when he began curing diseases, including cancer, with electromagnetic frequencies. Rife and his discoveries were soon consigned to that special anonymity which is reserved for those who threaten the interests of a system which supports itself by maintaining a high level of sickness amongst humanity, and keeping health at a safe and lucrative distance.

To maintain the profits of the drug companies and the authority of the medical establishment, no price is too great, and by the time Rife died, his work was all but forgotten.

Another process, this time a more recent one called CanCell, is experiencing the same fate at the same hands. Using techniques which are very much a refinement and development of Rife's use of frequencies, Ed Sopcak has developed a process which has been tested and vindicated by the American FDA, who are now doing their best to bury it. Again, the danger of this technology seems to be that it works, against Aids and cancer as well as other diseases, and it is simple and cheap. For years, Sopcak has given CanCell away without charge to anyone who asked for it. Today he can no longer do so because of a groundless court injunction.

Many of the "alternative" ideas of medicine and biology that are currently under attack in various parts of the world would have no argument with the views of Bechamp. And if science had granted to Bechamp the position in history and the influence upon scientific thought that it instead allowed to fall into the hands of the charlatan and opportunist Louis Pasteur, modern science would in turn have no argument with those ideas which today are being suppressed at every turn, whether by law, propaganda, discrimination, or, as in the latest development, armed raids, confiscation of equipment, and the jailing of researchers and health practicioners.

One such unfortunate is Basil Wainright, an American responsible for a process known as polyatomic apheresis, an advanced form of oxygen therapy which has proven itself to be effective enough against Aids and cancer for it to be worth banning. At the time of writing, he has spent three years in prison without being charged with any offence, his medications for Parkinson's disease have been tampered with, and clinics using polyatomic apheresis have been raided and closed.

Similar stories could be told concerning many other products and practices, including Essiac and other herbal therapies, which should have been greeted with open arms, but have instead been marginalised by the establishment.

Among the many characteristics that these processes and theories have in common is the fact that the Germ Theory, that great and fallacious iconoclasm that Pasteur and his legions have cursed modern medical thinking with, plays no part in them. There is no hunt for the responsible bug, no expensive and complicated treatment for the sole cause of a disease.

The Germ Theory is convenient because it provides what every simplistic view of a problem seeks before all else: a culprit, an invisible hare for the hounds to chase in their costly research labs, universities, hospitals, and drug factories. The fact that the hare can never be caught is the perfect guarantee that their race will never finish, their demands for funding will never cease, and their ability to generate profits for the drug and chemical corporations will continue to grow.

There is no single cause of disease. The ancients thought this, Bechamp proved it and was written out of history for his trouble, and now the same thing is being done to those whose work, consciously or otherwise, carries on from where Bechamp's left off.

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