Atari Teenage Riot - Destroy 2000 Years of Culture
Justice - Stress
Gesaffelstein - Pursuit
Standing ovations for James Comey in Sarasota as he slams Trump’s leadership
https://www.heraldtribune.com/news/20190204/standing-ovations-for-james-comey-in-sarasota-as-he-slams-trumps-leadership
Pope Francis begins historic visit in UAE
Pythagoreans celebrate sunrise
1869 painting by Fyodor Bronnikov.
https://en.wikipedia.org/wiki/Tetractys
https://en.wikipedia.org/wiki/Eightfold_way_(physics)
>The Garden of Eden, The Garden of the Mind.
>never heard of him
In the first volume, Solzhenitsyn discusses the history of Russians and the 100,000 Jews that had migrated to Russia between 1772 and the revolution of 1917. He asserts that the anti-Jewish pogroms in the Russian Empire were not government-sponsored but spontaneous acts of violence, except for some government culpability in the Pale of Settlement. Solzhenitsyn says that life for Russian Jews was hard but no harder than life for Russian peasants.[1] The second volume covers the post-revolution era up to 1970 when many Jews left Russia for Israel and other western countries.[8] Solzhenitsyn says that the Jews who participated in Russian revolutions were effectively apostates splitting from the spirit of tradition.[1] Solzhenitsyn emphatically denies that Jews were responsible for the revolutions of 1905 and 1917. At the end of chapter nine, Solzhenitsyn denounces "the superstitious faith in the historical potency of conspiracies" that leads some to blame the Russian revolutions on the Jews and to ignore the "Russian failings that determined our sad historical decline."[9]
Solzhenitsyn criticizes the "scandalous" weakness and "unpardonable inaction" that prevented the Russian imperial state from adequately protecting the lives and property of its Jewish subjects. But he claims that the pogroms were in almost every case organized from "below" and not by the Russian state authorities. He criticizes the "vexing," "scandalous", and "distressing" restrictions on the civil liberties of Jewish subjects during the final decades of the Russian old regime. On that score, in chapter ten of the work he expresses his admiration for the efforts of Pyotr Stolypin (Prime Minister of Russia from 1906 until 1911) to eliminate all legal disabilities against Jews in Russia.
In the spirit of his 1974 essay "Repentance and Self-Limitation in the Life of Nations",[10] Solzhenitsyn calls for the Russians and Russian Jews alike to take responsibility for the "renegades" in both communities who supported a totalitarian and terrorist regime after 1917. At the end of chapter 15, he writes that Jews must answer for the "revolutionary cutthroats" in their ranks just as Russians must repent "for the pogroms, for…merciless arsonist peasants, for…crazed revolutionary soldiers." It is not, he adds, a matter of answering "before other peoples, but to oneself, to one's conscience, and before God."[11]
Solzhenitsyn also takes the anti-Communist White Movement to task for condoning violence against Jews and thus undermining "what would have been the chief benefit of a White victory" in the Russian Civil War: "a reasonable evolution of the Russian state."
>>>5030094 Cryptocurrency investors locked out of $190m after exchange founder dies.
Baryon supermultiplet using four-quark models and half spin