Anonymous ID: 773ace Feb. 7, 2019, 6:24 a.m. No.5065759   🗄️.is 🔗kun

>>5065626

Let’s not talk too much bullshit anon.

 

A year ago autists we’re here 24/7 now it’s a limited hangout.

 

Filled with a bunch of nonsense. Not really worth the time most days.

 

Lb

Anonymous ID: 773ace Feb. 7, 2019, 6:29 a.m. No.5065787   🗄️.is 🔗kun   >>5800 >>5817 >>5847

>>5065770

Examples of Jews'"New Testament", the Talmud:

 

"A Gentile girl who is three years old can be violated." -9boda

Sarah 37

(This means a baby can be "violated" up to age three and

still have the hymen grow back. The big question is how does

the Jew know this? What did Jew do to "Gentile" (non-Jew) toddlers, to

find this out?)

 

Non-Jewish Children Declared Sub-Human:

 

Yebamoth 98a. "All Gentile children are animals."

 

"Gentile girls are in a state of niddah (filth) from birth" Abodah

Zarah 36b

 

Jews' Own Children:

Sanhedrin 55b,p.376. "A Jew may marry a three year old girl

(specifically, three years and one day."

Sanhedrin 54b . "A Jew may have sex with a child as long as

the child is less than nine years."

[9 years and a day old is OK?]

Sanhedrin 54b, 55a, p.371."If a man commits sodomy with a

boy less than nine years old, they are both guilty of sodomy"

[9 years old and a day is OK?]

Kethuboth 11b, p.58: "Sexual intercourse with a girl less than

three is 'nothing'", or: [Kethuboth 11b . "When a grown-up man

has intercourse with a little girl it is nothing."]

Anonymous ID: 773ace Feb. 7, 2019, 6:50 a.m. No.5065990   🗄️.is 🔗kun

>>5065844

The following is an excerpt from Queer Identities and Politics in Germany: A History, 1880-1945 by Clayton J. Whisnant:

 

As early as the turn of the century, Berlin’s gay scene was attracting such notoriety that it frequently was mentioned in tourist literature, lifting up the city’s gay scene as proof of the evils of urban life and the dangers of modernity; in them, Berlin became the country’s Sodom and Gomorrah put together, a sure sign of the land’s degeneracy.

 

On the stages of Berlin, the Tiller Girls showed off their legs, dancing a Rockettes-style performance that amazed and titillated spectators. In crowded cabarets, audiences admired “tableaux” of women posing naked or watched actors telling risqué jokes and singing lewd songs

 

Clubs full of men wearing powder and rouge as well as shorthaired women dressed in tuxedoes offered images of a world seemingly turned upside down. For the general public, this world was bewildering—and quite possibly terrifying.

 

For Germany’s gay men and lesbians, though, Berlin represented promise. Its gay scenes offered exciting places to hunt for love and happiness. Christopher Isherwood, whose short stories based on his stay in Berlin eventually became the basis for the 1972 film Cabaret, with Liza Minnelli, put it simply enough: “Berlin meant boys.”

 

Magnus Hirschfeld, a Jewish German physician, sexologist and pioneering gay rights advocate, was well acquainted with Berlin’s scene and commented on the diversity among the bars. He observed that each bar “has its special mark of distinction; this one is frequented by older people, that one only by younger ones, and yet another one by older and younger people.”

Anonymous ID: 773ace Feb. 7, 2019, 7:01 a.m. No.5066106   🗄️.is 🔗kun   >>6248

Homosexual acts were illegal on the books, but a combination of factors allowed a vibrant gay culture to begin to establish itself in Berlin as early as the late 19th century. The police tolerated gay bars, which was one reason that Berlin became a global center for gay prostitution. Berlin was also home to a burgeoning gay civil rights movement led by a German-Jewish physician and sexologist, Magnus Hirschfeld. Hirschfeld was at the forefront of a medical establishment that widely accepted homosexuality as a “new sexual minority,” said Beachy. In fact, Germans’ “respect and regard” and faith in science, said Beachy, is part of the explanation for why they rejected traditional religious views of homosexuality more quickly than the rest of the West.

 

After World War I, Germany almost completely eliminated its censorship laws, and a gay press flourished in Berlin. Beachy said that from 1919 to 1933, over 25 separate gay, lesbian, and transvestite journals were published in the city. They were supported by advertising from bars and clubs—as well as dentists and doctors and lawyers, said Beachy. During this time, Hirschfeld founded a research center that experimented with the first sex reassignment surgeries and primitive hormone therapies. And of course there were those 100+ gay clubs and bars, catering to a variety of tastes and background—the world we know from Cabaret.

 

Most of Berlin’s gay bars remained open after the Nazis took power, except for about 15 of the best-known establishments, which they closed in the first months of their rule. Then, in June 1934, in part because of political infighting among Nazi leaders, the SA was purged, and Röhm and the other high-ranking leaders were all killed. “It was only after that, a full 17 months into the Third Reich, that it’s going to start to dawn on some people that they’re going to be in trouble if they continue to be openly homosexual,” said Beachy. “I think that probably a lot of people were taken by surprise.”

 

In the fall of 1935, the Nazis put in place a more draconian version of anti-homosexual law Paragraph 175. It was worded, said Beachy, to make it possible for “almost anyone” to be arrested if the Nazis suspected they might be gay. “A criminal act included flirtation,” said Beachy. “If you looked at someone the wrong way you could be arrested and interrogated.” And then sent to a concentration camp.

Anonymous ID: 773ace Feb. 7, 2019, 7:14 a.m. No.5066248   🗄️.is 🔗kun

>>5066106

What’s not mentioned here is that the debauchery of Berlin before Hitler took power was like Sodom and Gomorrah.

 

There were bars that catered to paedophiles and beastialiy, it was no holds barred and reprobates ruled the day.

 

It was the sickest most depraved modern society to ever exist.