>>5222224

I also hope anon noticed the name of the cemetery where Dorothy Gagge is burried = Evergreen Cemetery in Bloomington, Illinois.

Even the clothes of Alive Disney version and Dorothy / Judy Garland version is similar.

There is one more piece to complete this: Theosophy (Blavatskian)

https://en.wikipedia.org/wiki/Theosophy_(Blavatskian)

"Theosophy is an esoteric religious movement established in the United States during the late nineteenth century. It was founded largely by the Russian émigrée Helena Blavatsky and draws its beliefs predominantly from Blavatsky's writings. Categorised by scholars of religion as part of the occultist current of Western esotericism, it draws upon both older European philosophies like Neoplatonism and Asian religions like Hinduism and Buddhism.

As taught by Blavatsky, Theosophy holds that there is an ancient and secretive brotherhood of spiritual adepts known as Mahatmas, who—although found across the world—are centered in Tibet. These Masters are believed to have cultivated great wisdom and seemingly-supernatural powers, and Theosophists believe that it was they who initiated the modern Theosophical movement through disseminating their teachings via Blavatsky. They believe that these Masters are attempting to revive knowledge of an ancient religion once found across the world and which will again come to eclipse the existing world religions. Theosophical groups nevertheless do not refer to their system as a "religion". Theosophy preaches the existence of a single, divine Absolute. It promotes an emanationist cosmology in which the universe is perceived as outward reflections from this Absolute. Theosophy teaches that the purpose of human life is spiritual emancipation and claims that the human soul undergoes reincarnation upon bodily death according to a process of karma. It promotes values of universal brotherhood and social improvement, although it does not stipulate particular ethical codes.

Theosophy was established in New York City in 1875 with the founding of the Theosophical Society by Blavatsky, Henry Olcott, and William Quan Judge. Blavatsky and Olcott relocated to India, where they established the Society's headquarters at Adyar, Tamil Nadu. Blavatsky described her ideas in two books, Isis Unveiled and The Secret Doctrine. Blavatsky was repeatedly accused of fraudulently producing purportedly supernatural phenomena, often in connection with these "masters.". Following Blavatsky's death in 1891, there was a schism in the Society, with Judge leading the Theosophical Society in America to secede. Under Judge's successor Katherine Tingley, a Theosophical community named Lomaland was established in San Diego. The Adyar-based Society was later taken over by Annie Besant, under whom it grew to its largest extent during the late 1920s, before going into decline.

Theosophy played a significant role in bringing knowledge of South Asian religions to Western countries, as well as in encouraging cultural pride in various South Asian nations. A variety of prominent artists and writers have also been influenced by Theosophical teachings. Theosophy has an international following, and during the twentieth century had tens of thousands of adherents. Theosophical ideas have also exerted an influence on a wide range of other esoteric movements and philosophies, among them Anthroposophy, the Church Universal and Triumphant, and the New Age. "

"Central to Theosophical belief is the idea that a group of spiritual adepts known as the Masters not only exist but were responsible for the production of early Theosophical texts.[38] For most Theosophists, these Masters are deemed to be the real founders of the modern Theosophical movement.[39] In Theosophical literature, these Masters are also referred to as the Mahatmas, Adepts, Masters of Wisdom, Masters of Compassion, and Elder Brothers.[39] They are perceived to be a fraternity of human men who are highly evolved, both in terms of having an advanced moral development and intellectual attainment.[39] They are claimed to have achieved extra-long life spans,[39] and to have gained supernatural powers, including clairvoyance and the ability to instantly project their soul out of their body to any other location.[40] These are powers that they have allegedly attained through many years of training.[40] According to Blavatsky, by the late 19th century their chief residence was in the Himalayan kingdom of Tibet.[39] She also claimed that these Masters were the source of many of her published writings.[39] "

>>5222416

More on Theosophy:

"The Masters are believed to preserve the world's ancient spiritual knowledge,[40] and to represent a Great White Brotherhood or White Lodge which watches over humanity and guides its evolution.[40] Among those whom the early Theosophists claimed as Masters were Biblical figures like Abraham, Moses, Solomon, and Jesus, Asian religious figures like Gautama Buddha, Confucius, and Laozi, and modern individuals like Jakob Bohme, Alessandro Cagliostro, and Franz Mesmer.[40] However, the most prominent Masters to appear in Theosophical literature are Koot Hoomi (sometimes spelled Kuthumi) and Morya, with whom Blavatsky claimed to be in contact.[41] According to Theosophical belief, the Masters approach those deemed worthy to embark on an apprenticeship or chelaship.[42] The apprentice would then undergo several years of probation, during which they must live a life of physical purity, remaining chaste, abstinent, and indifferent to physical luxury.[42] Blavatsky encouraged the production of images of the Masters.[43] The most important portraits of the Masters to be produced were created in 1884 by Hermann Schmiechen.[44] According to scholar of religion Massimo Introvigne, Schmiechen's images of Morya and Koot Humi gained "semi-canonical status" in the Theosophical community,[45] being regarded as sacred objects rather than simply decorative images.[46]

Campbell noted that for non-Theosophists, the claims regarding the existence of the Masters are among the weakest made by the movement.[38] Such claims are open to examination and potential refutation, with challenges to the existence of the Masters therefore undermining Theosophical beliefs.[47] The idea of a brotherhood of secret adepts had a long pedigree stretching back several centuries before the foundation of Theosophy; such ideas can be found in the work of the Rosicrucians, and was popularised in the fictional literature of Edward Bulwer-Lytton.[48] The idea of having messages conveyed to a medium through by spiritually advanced entities had also been popularised at the time of Theosophy's foundation through the Spiritualist movement.[48] "

"According to Blavatsky's teachings, many of the world's religions have their origins in a universal ancient religion, a "secret doctrine" that was known to Plato and early Hindu sages and which continues to underpin the centre of every religion.[49] She promoted the idea that ancient societies exhibited a unity of science and religion that humanity has since lost, with their achievements and knowledge being far in excess of what modern scholars believe about them.[50] Blavatsky also taught that a secret brotherhood has conserved this ancient wisdom religion throughout the centuries, and that members of this fraternity hold the key to understanding miracles, the afterlife, and psychic phenomena, and that moreover these adepts themselves have paranormal powers.[51]

She stated that this ancient religion would be revived and spread throughout humanity in the future, replacing dominant world religions like Christianity, Islam, Buddhism, and Hinduism.[49] Theosophy tended to emphasise the importance of ancient texts over the popular ritual and custom found within various religious traditions.[6] The Theosophical depiction of Buddhism and Hinduism however drew criticism both from practitioners of orthodox Buddhist and Hindu traditions, as well as from Western scholars of these traditions, such as Max Müller, who believed that Theosophists like Blavatsky were misrepresenting the Asian traditions.[6] "

"Theosophy promotes an emanationist cosmology, promoting the belief that the universe is an outward reflection from the Absolute.[52] Theosophy presents the idea that the world as humans perceive it is illusory, or maya,[53] an idea that it draws from Asian religions.[54] Accordingly, Blavatsky taught that a life limited by the perception of this illusory world was ignorant and deluded.[55]"

>>5222451

"According to Blavatsky's teaching, every solar system in the universe is the expression of what is termed a "Logos" or "Solar Deity".[56] Ranked below this Solar Deity are seven ministers or planetary spirits, with each of these celestial beings being in control of evolution on a particular planet.[56] In The Secret Doctrine, Blavatsky stated that each planet had a sevenfold constitution, known as the "Planetary Chains"; these consist not only of a physical globe but also of two astral bodies, two mental bodies, and two spiritual bodies, all overlapping in the same space.[57] According to Blavatsky, evolution occurs on descending and ascending arcs, from the first spiritual globe on to the first mental globe, then from the first astral globe to the first physical globe, and then on from there.[58] She claimed that there were different levels of evolution, from mineral on to vegetable, animal, human, and then to superhuman or spiritual.[58] Different levels of evolution occur in a successive order on each planet; thus when mineral evolution ends on the first planet and it proceeds on to vegetable evolution, then mineral evolution begins on the second planet.[58] "

"Theosophy teaches that human evolution is tied in with this planetary and wider cosmic evolution.[59] In The Secret Doctrine, Blavatsky advocated the idea of seven "Root Races", each of which was divided into seven Sub-Races.[60] In Blavatsky's cosmogony, the first Root Race were created from pure spirit, and lived on a continent known as the "Imperishable Sacred Land".[61] The second Root Race, known as the Hyperboreans, were also formed from pure spirit, and lived on a land near to the North Pole, which then had a mild climate.[61] The third lived on the continent of Lemuria, which Blavatsky alleged survives today as Australia and Rapa Nui.[62] Blavatsky alleged that during the fourth Round of the Earth, higher beings descended to the planet, with the beginnings of human physical bodies developing, and the sexes separating.[63] At this point, the fourth Root Race appeared, living on the continent of Atlantis; they had physical bodies but also psychic powers and advanced technology.[64] She claimed that some Atlanteans were giants, and built such ancient monuments as Stonehenge in southern England, and that they also mated with "she-animals", resulting in the creation of gorillas and chimpanzees.[63] The Atlanteans were decadent and abused their power and knowledge, so Atlantis sunk into the sea, although various Atlanteans escaped, and created new societies in Egypt and the Americas.[63]

The fifth Root Race to emerge was the Aryans, and was found across the world at the time she was writing.[63] She believed that the fifth Race would come to be replaced by the sixth, which would be heralded by the arrival of Maitreya, a figure from Mahayana Buddhist mythology.[65] She further believed that humanity would eventually develop into the final, seventh Root Race.[63] At this, she stated that humanity will have reached the end of its evolutionary cycle and life will withdraw from the Earth.[66] Lachman suggested that by reading Blavatsky's cosmogonical claims as a literal account of history, "we may be doing it a disservice."[63] He instead suggested that it could be read as Blavatsky's attempt to formulate "a new myth for the modern age, or as a huge, fantastic science fiction story".[63] "

"According to Theosophy, the purpose of human life is the spiritual emancipation of the soul.[69] The human individual is described as an "Ego" or "Monad" and believed to have emanated from the Solar Deity, to whom it will also eventually return.[59] The human being is presented as composing of seven parts, while operating on three separate planes of being.[70] As presented by Sinnett and often repeated in Theosophical literature, these seven parts are the Body (Rupa), Vitality (Prana-Jiva), the Astral Body (Linga Sarira), the Animal Soul (Kama-Rupa), the Human Soul (Manas), the Spiritual Soul (Buddhi), and the Spirit (Atma).[59] According to Theosophical teaching, it is the latter three of these components that are immortal, while the other aspects perish following bodily death.[69] Theosophy teaches that the Spiritual Soul and the Spirit do not reside within the human body alongside the other components, but that they are connected to it through the Human Soul.[69] "

>>5222466

"In The Voice of the Silence, Blavatsky taught that within each individual human there is an eternal, divine facet, which she referred to as "the Master", the "uncreate", the "inner God", and the "higher self". She promoted the idea that uniting with this "higher self" results in wisdom.[55] In that same book, she compared the progress of the human soul to a transition through three halls; the first was that of ignorance, which is the state of the soul before it understands the need to unite with its higher self. The second is the Hall of Learning, in which the individual becomes aware of other facets of human life but is distracted by an interest in psychic powers. The third is the Hall of Wisdom, in which union with the higher self is made; this is then followed by the Vale of Bliss.[55] At this point the human soul can merge into the One.[55] "

"Throughout her writings, Blavatsky made a variety of statements about rebirth and the afterlife, and there is a discrepancy between her earlier and later teachings on the subject.[71] Between the 1870s and circa 1882, Blavatsky taught a doctrine called "metempsychosis".[71] In Isis Unveiled, Blavatsky stated that on bodily death, the human soul progresses through more spiritual planes.[72] Two years later, she introduced the idea of reincarnation into Theosophical doctrine,[73] using it to replace her metempsychosis doctrine.[74] In The Secret Doctrine, she stated that the spirit was immortal and would repeatedly incarnate into a new, mortal soul and body on Earth.[71] According to Theosophical teaching, human spirits will always be reborn into human bodies, and not into those of any other life forms.[69] Blavatsky stated that spirits would not be reborn until some time after bodily death, and never during the lifetime of the deceased's relatives.[75]

Blavatsky taught that on the death of the body, the astral body survives for a time in a state called kama-loka, which she compared to limbo, before also dying.[76] According to this belief, the human then moves into its mental body in a realm called devachan, which she compared to Heaven or paradise.[76] Blavatsky taught that the soul remained in devachan for 1000 to 1500 years, although the Theosophist Charles Webster Leadbeater claimed that it was only 200.[77] "

>>5222475

"Theosophy espouses the existence of karma as a system which regulates the cycle of reincarnation, ensuring that an individual's actions in one life affect the circumstances of their next one.[78] This belief therefore seeks to explain why misery and suffering exist in the world, attributing any misfortune that someone suffers as punishment for misdeeds that they perpetrated in a prior life.[79] In Blavatsky's words, karma and reincarnation were "inextricably interwoven".[80] However, she did not believe that karma had always been the system that governed reincarnation; she believed that it came into being when humans developed egos, and that one day will also no longer be required.[80]

Besant and Leadbeater claimed to be able to investigate people's past lives through reading the akashic record, an etheric store of all the knowledge of the universe.[81] They for instance claimed to have attained knowledge of their own past lives as monkey-like creatures residing on the moon, where they served as pets to the "Moon-man" (a prior incarnation of the Master Morya), his wife (Koot Humi), and their child (the Lord Maitreya). When they were attacked by "savages" and animals "resembling furry lizards and crocodiles", Besant sacrificed herself to save Morya, and for that act made the karmic evolutionary leap to becoming a human in her next incarnation.[82] "

"Theosophy does not express any formal ethical teaching,[83] a situation that generated ambiguity.[84] However, it has expressed and promoted certain values, such as brotherhood and social improvement.[84] During its early years, the Theosophical Society promoted a puritanical attitude toward sexuality, for instance by encouraging chastity even within marriage.[85]

By 1911, the Theosophical Society was involved in projects connected to a range of progressive political causes.[86] In England, there were strong links between Theosophy and first-wave feminism.[86] Based on a statistical analysis, Dixon noted that prominent English feminists of the period were several hundred times more likely to join the Theosophical Society than were the average member of the country's population.[87] Theosophical contingents took part in feminist marches of the period; for instance, a Theosophical group operating under the banner of Universal Co-Freemasonry marched as part of the Women's Coronation Procession in 1911."

"The Theosophical Society was largely the creation of two individuals: Helena Blavatsky and Henry Steel Olcott.[90] Established Christianity in the United States was experiencing challenges in the second half of the nineteenth century, a result of rapid urbanization and industrialization, high rates of immigration, and the growing understanding of evolutionary theory which challenged traditional Christian accounts of history.[91] Various new religious communities were established in different parts of the country, among them the Free Religious Association, New Thought, Christian Science, and Spiritualism.[92] Theosophy would inherit the idea — then popular in the United States — that emphasized the idea of free will and the inevitability of progress, including on a spiritual level.[93] It was also influenced by a growing knowledge about Asian religions in the United States.[94]

Prior to her arrival in the United States, Blavatsky had experience with esoteric currents like Spiritualism.[95] It was through Spiritualism that Blavatsky and Olcott met.[89]

In 1884, Olcott established the first Scottish lodge, in Edinburgh.[96]

In 1980, Campbell noted that Theosophical books were selling at record levels.[90]

In the United States, Judge had been devoting himself to the promotion of Theosophy with little success.[97] "

"Olcott then sent Besant to the United States to gain support for the Adyar-based Society. In this she was successful, gaining thousands of new members and establishing many new branches.[107] Besant had developed a friendship with the Theosophist Charles Webster Leadbeater, and together they co-wrote a number of books.[108] Leadbeater was controversial, and concerns were raised when he was found to have instructed two boys in masturbation. The American Section of the Theosophical Society raised internal charges against him, although Besant came to his defence.[109] In a move probably designed to limit negative publicity for the Society, they accepted his resignation rather than expelling him.[110] "

>>5222495

"In December 1908, Leadbeater was readmitted to the Society; this generated a wave of resignations, with the Sydney branch seceding to form the Independent Theosophical Society.[93] Leadbeater travelled to Adyar, where he met a young boy living there, Jiddu Krishnamurti, and pronounced him to be the next incarnation of a figure called the World Teacher. He subsequently took control of the boy's instruction for two years.[116] With Besant, Leadbeater established a group known as the Order of the Star in the East to promote the idea of Krishnamurti as World Teacher.[117] Leadbeater also wanted more ritual within Theosophy, and to achieve this he and J. I. Wedgwood became bishops in the Old Catholic Church.[118] They then split from that to form their own Liberal Catholic Church, which was independent from the Theosophical Society (Adyar) while retaining an affiliation with it.[119] The Church drew most of its membership from the Society and heavily relied upon its resources.[120] However, in 1919 the Church was marred by police investigations into allegations that six of its priests had engaged in acts of paedophilia and Wedgewood — who was implicated in the allegations — resigned from the organisation.[121]"

"In retaliation, a "Back to Blavatsky" movement emerged within the Society. Its members pejoratively referred to Besant and her followers as practitioners of "Neo-Theosophy", objecting to the Liberal Catholic Church's allegiance to the Pope, and to the prominence that they were according to Besant and Leadbeater's publications.[122] The main benefactor of the disquiet within the Back to Blavatsky movement was a rival group called the United Lodge of Theosophists.[123] One of the most prominent figures to switch allegiance was B. P. Wadia.[124] The United Lodge of Theosophists had been established in Los Angeles in 1909, when it had split from Judge's Theosophical Society in America, seeking to minimise formal organisation.[124] It focused on publishing new editions of Blavatsky and Judge's writings, as well as other books, which were usually released anonymously so as to prevent any personality cults developing within the Theosophical movement.[125] "

"Many important figures, in particular within the humanities and the arts, were involved in the Theosophical movement and influenced by its teachings.[146] Prominent scientists who had belonged to the Theosophical Society included the inventor Thomas Edison, the biologist Alfred Russel Wallace, and the chemist William Crookes."

"Theosophical ideas, including on the evolution of the Earth, influenced the teachings of British conspiracist David Icke.[169] "

I hope anons noticed the pedophilia connection and how everything was hush hushed. And there is the black and white tiles. On their symbol = Ouroboros the writtings are in French and it's all related to the Scotish rite in freemasonery, which is directly linked to Albert Pike. And there is a big number of the feminist movement members whom were part of this Theosophy.

I admit that my knowledge is small about such issues, so i'm not going to comment further about this, until i do some more reading and research about it, but i do hope anon will pick up or notice stuff that i didn't see.

>>5095974

>>5096279

>>5096484

>>5096697

>>5096920

>>5097024

>>5097135

>>5097161

>>5097308

>>5212014

>>5212103

>>5212670

>>5213783

>>5213853

>>5214245

>>5214476

>>5215496

>>5221511

>>5221693

>>5222224

>>5222416

So now anons, I'm going to sum things about about this dig. It's where i stoped and couldn't advance anymore. I hope another anon will find something about this because i feel there is still some digging to be done about this rabbit hole.

So now my third piece or stone in my case of P = C = Killary Clinton

1 - Dorothy Gage is buried in Evergreen Cemetery in Bloomington, Illinois. EVERGREEN anons, Evergreen. isn't that Killary's CIA code name?

2 - The big boss Q himself made the connection between Killary = Alice in Wonderland and now we can add to it = Wizard of Oz (because Dorothy is Alice)

3 - Connection to the Economist cover of 2015 to Alice in Wonderland, to Lynn de Rothschild and to the Econimist Cover of 1988 where we have a rising phoenic crowned with a fleur de lis.

4 - Dorothy is the name of Killary's mother just as it's the name of the main character in the Wizard of Oz.

5 - We already know the connection between Killary and pedophilia and we alreayd know the connection between Carroll and pedophilia and Killary….and we got to add to the mix the Theosophy along with it's Ouroboros symbol.

6 - Oz, Killary, Bourbon are all connected to the red shoes.

7 - Which in turn is connected to the Vanderbilts, Morgans, Madonna, Tony Podesta, Edward VIII etc (see my previous drops about this)

8 - Which in turn is connected to Biltmore castle and how that place is connected to the Bourbon/Payseurs.

9 - Add to the mix my previous drops about the white ribbon, the white clothes of the congresswomen and it's symbolism and how it's all connected to Killary.

10 - Everything is linked or connected to the suffragette movement as well.

This is where I stoped this dig anons. I will be back in a couple of hours for my 4th piece or stone in my case on Killary = Payseur. Anons, please read slowly and carefully Q drop 189, read it very carefully and compare each sentence to one of my drops, not just in here, but also in the previous thread. What does Killary represent to them? = She is the center and everyone else rotates around her.

About the Jewelry, remembers Madonna's? And yes, symbolism will be their downfall.

>>4751967

>>5030690

>>5030891

This is Thomas Anon for the second time today. This time, I want continue where i had left off about St Louis, Missouri. The reason, I've looked at it from he start was because in my previous digs about the family bloodlines I kept on bumping into "almost" the same geographical names, as in counties, places, towns or localities. So i thought to check out one of them = St Louis and it turned out to be a connection to the Bourbon and it's filled with symbolism. Here is the flag of St Louis = notice the fleur de lis.

Then, an anon posted these pictures after reading my dop. Apparently he lives near. I thought my dig about St Louis was going to stay a shallow one, that totally changed after seeing these pictures. So for the anon whom posted these pictures after reading my drop about the arch, thank you so much for your precious help.

Now when you take a look at the pictures he sent, you will from this angle that it looks like : 1 - a man with tentacles - 2 - Some might see it as an alien - 3 - while a third group might see this as a giant octopus.

I was hoping to get some help from anons to decode the numbers and dates when it comes to the keystone and the ceremony concerning this arch, but no one helped about that.

And as I said in my previous post about this, we can find the elements of water, wood, earth, air around the arch but i couldn't locate the elements of electricity nor fire.

I went back and read again about the arch and it's when I noticed that there is an elevator that goes inside the Gateway arch. So anons, that solves the electricity element. But what about the fire element still missing. No matter where i looked on the ground, i couldn't find it. I thought it might be located in the museum undergroung, but I couldn't verify that. So if anons whom have visited the place can confirm the existence of some type of flame or torch it would be great.

But that didn't discourage me to find the fire element so since i didn't find anything on the ground, i decided to take a look from high up.

>>5224515

So I started to take a look around at areal pictures or taken from high places, and from all angles, and dates.

That is until I finally found my fire element and i also noticed something else.

>>5224783

Did anons see the fire element?

Look closely again. Look at the patch of grass, doesn't it look like a bird, and not just any bird, but the Phoenix bird? And isn't the Phoenix = the bird of fire = so we have our fire element now. And anons shouldn't forget that Economist cover of 1988.

I believe that Payseur heir think of him/herself as being the phoenix ^_^ talking about arrogance and self centrism (rolling eyes). SO you see anons, we have another symbol pointing out that St Louis is linked directly to Bourbon/Payseur; let me sum them up:

1- we have the name St Louis.

2- the fleur de lis on the flag.

3- the Merovingian arch.

4- The phoenix symbol.

>>5224940

So now we have the metal, the fire, the earth, the wood, the water, the air and the electricity elements all combined in and around the arch. Talking about occultism and symbolism.

And i accidently bumped into a movie poster about the "end" and it's staring none other than PETRER FONDA. I guess now anons understand why he is attacking Potus and his family so viciously = Peter Fonda is part of the red shoe clan = Payseur minion. And there are a couple of more movie/series concerning the Arch in St Louis themed Sci-Fi stuff, as in portals, other dimensions etc.

But there is another thing that caught my attention anons and that is the Axis. What do you see when you look straight into the arch = The old court house. It's almost in it's perfect center axis. And there is that tall building behind the old court house as well, that seem to be straight in the middle as well, but i couldn't find it's name nor any information about that tall pointy building.

>>5225834

So I went to take a look at this courthouse:

https://en.wikipedia.org/wiki/Old_Courthouse_(St._Louis)

"The Old St. Louis County Courthouse was built as a combination federal and state courthouse in St. Louis, Missouri. Missouri's tallest habitable building from 1864 to 1894, it is now part of the Gateway Arch National Park and operated by the National Park Service for historical exhibits and events. "

"Land for the courthouse was donated in 1816 by Judge John Baptiste Charles Lucas and St. Louis founder Auguste Chouteau[2] Lucas and Chouteau required the land be "used forever as the site on which the courthouse of the County of St. Louis should be erected."[3] The Federal style courthouse was completed in 1828. "

"It was designed by the firm of Lavielle and Morton, which also designed the early buildings at Jefferson Barracks as well as the Old Cathedral"

>>5226197

"In 1861 William Rumbold replaced a cupola with an Italian Renaissance cast iron dome modeled on St. Peter's Basilica in Vatican City. The United States Capitol dome, built at the same time during the American Civil War, is also modeled on the basilica. The St. Louis dome was completed in 1864, and Karl Ferdinand Wimar was commissioned to paint murals, which are featured in the rotunda"

When St. Louis County, Missouri and the city split in 1877, the courthouse became city property.[9] The courthouse was abandoned by the city in 1930 after it built the Civil Courts Building, and descendants of Chouteau and Lucas sued to regain ownership. In 1935, during the Great Depression, St. Louis voted a bond issue to raze nearly 40 blocks around the courthouse in the center of St. Louis for the new Gateway Arch National Park, which was then known as Jefferson National Expansion Memorial. President Franklin Roosevelt declared in an Executive Order the area would be a national monument and landscape design, sidewalks and other infrastructure was added. The courthouse formally became part of the new monument area in 1940. Replaced in 1941, the roof was renovated in 1955, 1985, and 2010. The National Park Service maintains four history galleries on St. Louis and NPS offices within. The courthouse once had up to 12 courtrooms but now there are two in period presentation. The east wing has Circuit Court #13 restored to its 1910 appearance while the west wing has Circuit Court #4 restored to an approximate 1850's detail.[5]

The courthouse building was the tallest building in Missouri and St. Louis until 1896 when Union Station was built. It remained the largest structure in the national monument until the Gateway Arch was built in 1965. "

In Season 3 of the TV series The Last Ship, the Old Courthouse becomes the new White House and the base of operations for the reformed United States government in the post-plague days of the Red Flu.

The courthouse is destroyed in the disaster films Supernova and The Black Hole."

Just a question anons: doesn't the cabal members believe in such stuff? I mean the black hole, portals to other dimensions, end of the word stuff?

And did the anons catch : "the Old Courthouse becomes the new White House and the base of operations for the reformed United States government in the post-plague days of the Red Flu"

Councidence?

>>5224515

After that discovery, i decided to take a closer look at the history of St Louis: Pierre Laclède and August Chouteau:

https://en.wikipedia.org/wiki/Pierre_Lacl%C3%A8de

"Pierre Laclède Liguest or Pierre Laclède (22 November 1729 – 20 June 1778) was a French fur trader who, with his young assistant and stepson Auguste Chouteau, founded St. Louis in 1764, in what was then Spanish Upper Louisiana, in present-day Missouri. "

"Laclède was born on 22 November 1729 in Bedous, Béarn, France. He was one of the younger sons in his family, with parents being office-holders, authors, and scholars of some prominence. His father, and later inherited by his brother, held the position of avocat au parlement de Navarre, a traditional region including Béarn, located in Pau. His uncle, likewise, was a man of letters, writing a history of Portugal. Overall, Laclède is said to be a reflection for desire for knowledge that filled his whole family.

In 1755, Laclède arrived in New Orleans at the age of 26. The cause of his trip is argued about; some historians believe he was traveling for pleasure. Others say that he was looking to make his fortune in the new lands, as done by many other younger sons. Allegedly, Laclède gave up positions in the church and army and rather preferred to explore the new world. Over the next few years after his arrival in New Orleans, he became a highly successful trader. Unlike his contemporaries, he embraced the change of lifestyle. Historians often comment on his energy, knowledge, and good judgement, which suggest past business experience, and a greater understanding for his success as a merchant.

During this time, Laclède also began to form relationships with the officials and Indians in the vicinity. It was through many of these conversations that Laclède learned of the opportunities that awaited further north, and acted as an inspiration for his future exploration and founding of St. Louis. "

"When first arriving in New Orleans, Laclède is described as handsome. He was said to be olive-skinned with dark eyes, tall and slender. He moved like a fencer with extreme grace and ease and retained an air of command at all time. Before leaving for New Orleans, it is said that Laclède won a swordsmanship duel. However, the prize is unknown.

Upon arriving to New Orleans, Laclède met and fell in love with Madame Marie-Therese Bourgeois Chouteau. It is documented that they had a liaison for many years following, resulting in the birth of four children: Jean Pierre (1758), Marie Pélagie (1760), Marie Louise (1762), and Victoire (1764) Chouteau. Madame Chouteau at the time was married to another man, René Auguste Chouteau. Ten years her senior, Rene owned an inn and tavern at the time of their marriage. To the outsider, it was a good marriage, as Madame Chouteau had little to no dowry and little to recommend her. However, Rene turned out to be an abusive husband, and not long after the birth of their first son, Auguste Chouteau, left her alone in New Orleans and returned to France without her. "

>>5226411

More on Laclède:

"Though it is documented that they had a strong relationship, Laclède's and Madame Chouteau's relationship was coated with difficulties. As divorce was not allowed during that time by the church or the state, Madame Chouteau remained married to Rene for the majority of hers and Laclède's relationship. This prompted lots of whispers and gossip, let alone the possible strain of Rene returning from France any day. Historians believe that this in addition was a contributing factor to Laclède's decision to travel upstream to a new trading post.

Upon the founding of St. Louis, Laclède wrote to Madame Chouteau, telling her to come to the colony. Later that year, after she gave birth to her fifth child and Laclède's fourth, she traveled with all of their children to meet Laclède. There, Laclède built a house for them and bequeathed it to them in his will. Madame Chouteau in addition was well loved in the colony; she was kind but sensible, understanding but stubborn. Within a few years, people started referring to her as the "Queen" of St. Louis.

A few years after arriving to St. Louis, René, Madame Chouteau's husband, returned to New Orleans, and required that his wife return to him. By law, he was allowed to do this. Various governmental officials tried to slow down the process of Madame Chouteau returning to her husband, sending letters that ended requiring more letters. However, before any real action could be taken, René Chouteau died in a drunken stupor one night, thus ending any potential threat from him. "

Laclède was sponsored by the New Orleans merchant Gilbert Antoine de Saint-Maxent in 1763 to construct a trading post near the confluence of the Mississippi and Missouri rivers. Maxent was offered monopolies by D'Abbadie, which were passed on to Laclède as a six-year trading monopoly with the area's Native Americans.

Given the length and the impending winter, Laclède began prepping for the journey immediately. In August, he and a small crew, which included his common law wife's son René Auguste Chouteau. Jr. Though few outposts or trading posts were already set-up, many Europeans had made the journey up the Mississippi River, making the trip more monotonous than exciting. They arrived at the confluence in December. The confluence area was too marshy to build a town, so they selected a site 18 miles (29 km) downriver. Legend has it that St. Louis was founded on Saint Valentine's Day of 1764.

The St. Louis downtown riverfront area is named Laclede's Landing in his honor. He is also the namesake of Laclede County, Missouri,[1] Laclede, Missouri, the Pierre Laclede Honors College at the University of Missouri–St. Louis, and the Pierre Laclede Elementary School in St. Louis. Laclede is also recognized with a star on the St. Louis Walk of Fame."

"

>>5226411

And now taking a look at August Chouteau:

https://en.wikipedia.org/wiki/Auguste_Chouteau

"René Auguste Chouteau, Jr. (September 7, 1749 or September 26, 1750 in New Orleans, French Louisiana[1] – February 24, 1829 in St. Louis, Missouri[2]), also known as Auguste Chouteau, was the founder of St. Louis, Missouri, a successful fur trader and a politician. He and his partner had a monopoly for many years of fur trade with the large Osage tribe on the Missouri River. In addition, he had numerous business interests in St. Louis and was well-connected with the various rulers: French, Spanish and American. "

"On September 20, 1748, Marie-Thérèse Bourgeois married René Auguste Chouteau, who had recently immigrated from France to Louisiana.[3] Rene Chouteau was described as an innkeeper, liquor dealer, and pastry chef.[3][4] He was born in the village of L'Hermenault in September 1723, and was nearly ten years older than Bourgeois.[5] Auguste Chouteau was the only child of Marie-Therese and Rene, born in either September 1749 or September 1750.[3][6] The elder Chouteau purportedly abused Marie Therese, and the abandonment of her and their son, led Marie Therese to return to her per-matrimonial home. Some scholars say that she returned to the convent. Others believe that she returned to her step-father's and mother's house. In either case, a child named "Rene" was baptized on that date to René Chouteau and Marie-Thérèse. However, the Auguste Chouteau who founded St. Louis, Missouri, often was referred to as Rene Auguste, but his birth date was listed in family records as September 26, 1750. Family members in the 19th century used the traditional date (September 26, 1750) for Chouteau's grave marker in Calvary Cemetery. In René Chouteau's will, he referred to two living sons in 1776. Thus, it is possible a second son existed. In that case, it is likely that the second son died after René Chouteau left Louisiana.

By 1758, Marie-Thérèse (known as Madame Chouteau or Widow Chouteau[7]) had met and began living with Pierre de Laclède Liguest (commonly known as Laclede) in a common-law marriage.[8] Kieran Doherty suggests that Laclede informally adopted Auguste Chouteau, providing him with an education in one of the Catholic schools of New Orleans.[9] Regardless of whether formal education was provided Chouteau, it was clear that by his early teens, he had a respect for learning and some form of education (possibly under the direct tutelage of Laclede).[10] By the early 1760s, Chouteau worked as an assistant in obtaining supplies for Laclède's partnership business with Gilbert Antoine de St. Maxent, and served as a clerk in Laclede's journey up the Mississippi River to establish another fur-trading post. [9]

Though highly influenced by Laclede, many historians have also commented on his mother's character and intelligence that proved to be exceptionally important throughout his entire life. With a strong business sense and acumen, she would have helped developed his senses that later proved to be very effective and helpful in later years. "

>>>> anons noticed the hand?

>>5226491

more on Chouteau:

"On September 20, 1748, Marie-Thérèse Bourgeois married René Auguste Chouteau, who had recently immigrated from France to Louisiana.[3] Rene Chouteau was described as an innkeeper, liquor dealer, and pastry chef.[3][4] He was born in the village of L'Hermenault in September 1723, and was nearly ten years older than Bourgeois.[5] Auguste Chouteau was the only child of Marie-Therese and Rene, born in either September 1749 or September 1750.[3][6] The elder Chouteau purportedly abused Marie Therese, and the abandonment of her and their son, led Marie Therese to return to her per-matrimonial home. Some scholars say that she returned to the convent. Others believe that she returned to her step-father's and mother's house. In either case, a child named "Rene" was baptized on that date to René Chouteau and Marie-Thérèse. However, the Auguste Chouteau who founded St. Louis, Missouri, often was referred to as Rene Auguste, but his birth date was listed in family records as September 26, 1750. Family members in the 19th century used the traditional date (September 26, 1750) for Chouteau's grave marker in Calvary Cemetery. In René Chouteau's will, he referred to two living sons in 1776. Thus, it is possible a second son existed. In that case, it is likely that the second son died after René Chouteau left Louisiana.

By 1758, Marie-Thérèse (known as Madame Chouteau or Widow Chouteau[7]) had met and began living with Pierre de Laclède Liguest (commonly known as Laclede) in a common-law marriage.[8] Kieran Doherty suggests that Laclede informally adopted Auguste Chouteau, providing him with an education in one of the Catholic schools of New Orleans.[9] Regardless of whether formal education was provided Chouteau, it was clear that by his early teens, he had a respect for learning and some form of education (possibly under the direct tutelage of Laclede).[10] By the early 1760s, Chouteau worked as an assistant in obtaining supplies for Laclède's partnership business with Gilbert Antoine de St. Maxent, and served as a clerk in Laclede's journey up the Mississippi River to establish another fur-trading post. [9]

Though highly influenced by Laclede, many historians have also commented on his mother's character and intelligence that proved to be exceptionally important throughout his entire life. With a strong business sense and acumen, she would have helped developed his senses that later proved to be very effective and helpful in later years. "

"Laclede was at Fort de Chartres until early April, recruiting French settlers from the east side villages. Because of a large migrating band of Osage, Laclede went to St. Louis to negotiate their departure from the fledgling post.[23][24] Within months, Laclede had built a home for his common-law wife Marie Therese, who traveled to the outpost from New Orleans, arriving in September 1764.[23] Auguste Chouteau lived here until his death.[25] In addition to Auguste, Marie-Thérèse had an additional four children (by Pierre Laclede, but under the surname of Chouteau).[23] Among these four were three girls and a boy, Jean Pierre Chouteau, who later became a partner with Auguste in business and politics.[26] "

"After Laclede's death in 1778, Chouteau took over the business of trading, adding greatly to the family fortunes.[27] He quickly expanded the business to include agricultural properties, and banking, and owned the first grist mill in St. Louis.[28] Chouteau played a significant role in the growth of other, outlying towns, such as St. Charles, Missouri.[29"

"In early 1804, Lewis and Clark purchased materials from Chouteau's trading house in St. Louis, and on March 9, 1804, Chouteau hosted the new American commander of the Upper Louisiana during the transfer ceremonies for the Louisiana Purchase.[39] For this, Chouteau was rewarded with a return to his monopoly on trade with the tribes by the United States."

"He married Marie Therese, the daughter of Jean-Gabriel Cerré, on September 21, 1786 at the Basilica of St. Louis, King of France (then a vertical-log church, not the current church on the site).[42] The marriage united members of the two leading St. Louis families; it also appears to have been a happy one"

"Children of Auguste Chouteau and Marie Therese Cerre:

-Auguste Aristide Chouteau (1792–1833), fur trader

-Gabriel Chouteau (1794–1887), served in War of 1812

-Marie Thérèse Eulalie Chouteau (1799–1835), married Rene Paul, first surveyor of St. Louis

-Henry Chouteau (1805–55), railroad executive, killed in Gasconade Bridge train disaster

-Edward Chouteau (1807–46), trader

-Louise Chouteau, married Gabriel Paul, brother of Rene and French chevalier

-Emilie Chouteau, married Thomas Floyd, officer in the Black Hawk War"

>>5226595

After cheking out his wife's (= Marie-Therèse) father = Jean=Baptiste Cerré, the only notable thing is that he was born in Quebec Canada

I then went to check on this famous Marie-Therèse Chouteau known as the QUEEN of St Louis:

"Marie-Thérèse Bourgeois Chouteau (January 14, 1733 – August 14, 1814) was the matriarch of the Chouteau slave trading family which established communities throughout the Midwest. She is considered the "Mother" of St. Louis, and was influential in its founding and development, in essence, helping lead to its becoming an important American town and the Gateway to the West. "

"She was born in New Orleans on January 13, 1733. She had a French father (Nicolas Bourgeois) and Spanish mother (Marie Joseph Tarare).[1] Shortly after she turned six years old, her father died, leaving her mother, her two siblings, and herself. The following year, Marie-Therèse's mother remarried to a man named Nicholas Pierre Carco. She lived with her mother and stepfather until her marriage, and it is thought that she returned to their household when her marriage fell apart four years later.

At the age of 15, Marie-Therèse married tavern keeper and baker René Auguste Chouteau, Sr., on September 20, 1748. This arrangement was made by her family, with everyone expecting that the marriage would be successful. According to commonly accepted histories, René deserted her after she gave birth to René Auguste Chouteau, Jr., in 1749. Upon being deserted by René, Marie-Therèse referred to herself as a widow as it gave her more legal and social rights. As a widow, she could own property and have custody over her children. "

"She began a relationship with Pierre Laclède around 1755.[2] With him, she had four children: Jean Pierre Chouteau in 1758, Marie Pelagie (1760), Marie Louise (1762), and Victoire (1764).

After Laclède (along with his stepson and her son with Rene, Auguste Junior) established St. Louis, Missouri in 1764, Marie-Therese traveled with her other four children to the new, developing colony. At first, she lived with all the other settlers at the trading post. However, Laclède is said to have built her a house in 1767. During this time, she kept busy, owning cattle, keeping bees, and conducting business.

A few years later, the elder René Chouteau demanded that authorities return her to New Orleans. In 1774 Louisiana Governor Luis de Unzaga ordered her to return. However she did not and the order was ignored until the elder Chouteau died in 1776.[1] Though this freed her from her marriage and allowed her to marry Laclède, Marie-Therese refrained from doing so. At this time, Laclède had fallen into a lot of debt, and though she loved him, she did not want to be legally responsible for paying off his creditors after his death, an event that happened soon after. "

>>5226905

More on Marie-Therese Chouteau:

"Laclède died in 1778. Afterwards, Marie-Therèse remained in the stone house Laclède built for her. From then until her death, she continued to be an influential, successful figure in the St. Louis colony. She bought and sold slaves and supervised a posse for socalled runaway slaves. Many of the people she hunted were indigenous to the land of St louis Mo.

In addition, she helped her sons with controlling the slave trade; these sons later became leaders in St. Louis government and business for the years to follow, drawing from many of her key attributes. Her daughters as well were successful in their own right; given her large fortune at this time, Marie-Therese helped them marry well by giving them large dowries.

Upon the death of Madame Chouteau on August 14, 1814, she was buried on the grounds of the Basilica of St. Louis, King of France (which is now on the grounds of the Gateway Arch National Park). However, when bodies were dug up in 1849 to move them to Calvary Cemetery and Bellefontaine Cemetery during a cholera epidemic, her remains could not be found. "

"Virtually all contemporary histories of St. Louis attribute a founding role to her including The First Chouteaus: RIVER BARONS OF EARLY ST. LOUIS by William E Foley and C David Rice ISBN 0-252-06897-1 and Before Lewis and Clark: The Story of the Chouteaus, the French Dynasty That Ruled America's Frontier by Shirley Christian ISBN 0-374-52958-2.

However, there have been challenges to the story, including challenges by her descendents.

Part of the challenge were considered efforts to show that she did not have a relationship outside of marriage. Other challenges were based on formal records.

Records at the St. Louis Cathedral (New Orleans) indicate that all the Chouteau children were baptized there and indicated the elder Chouteau was the father. Further records indicate that Laclède did not leave his inheritance to the Chouteaus while the elder Chouteau did.[3]

The legend says that Laclède and Marie had a common law marriage and that Laclède signed away part of his property to them to protect them and maintain the appearance that Marie was in a proper civil law relationship with the elder Chouteau.

However, one 1790s account, published in translation, by a French officer serving the Spaniards, Nicolas de Finiels, notes no founding role for Chouteau and even goes as far as to say there was already a hamlet at the site of St. Louis even before the founding of St. Louis. The tale of Chouteau's role in the founding of St. Louis does not appear in the historical introduction of the first St. Louis city directory in 1820, and his name was not mentioned at all at the first celebration of the town's past in 1847. A New Orleans militia census conducted after Laclede had departed New Orleans [4] shows him still at home with his mother and brothers.

The earliest St. Louis historian, Wilson Primm, dismissed the story. Auguste's role in the founding is based on his own testimony in a land dispute in the 1820s, and on an unsigned manuscript "Journal" attributed to him, announced found by his sole surviving son, Gabriel, in 1857. "

i don't know about you anons, but for me, she was the one pulling the strings behind the curtain while her husband and son were puppets doing the work up front. And have you ever seen in that period in history a woman leave her husband the way she did and live with another man and still be called QUEEN? And did anons notice where she was burried = it's quiet a high honnor if you ask me. And what about this ambiguity about their "legend" and what really took place with that family.

For me, this woman smells like a Payseur heir, just like Alva and Eleanor were.

And anons, i don't know if you know this, but Marie-Antoinette's mother = the empress of Austria was named MARIA-THERESA. Meaning Marie-Thérèse was the name of Louis XVII/Payseur maternal grandmother.

>>5227050

I was going to finish my dig at this level, but then, a crazy thought occured to me = totally crazy. And i thought to myself = "no! it couldn't be"

So I went to check it out. I went to check out the electoral map of the state of Missouri, just to see whom won the county where St Louis is. And can see whom won St Louis, as a city and as a county = Killary.

I thought it was just a coincidence that Killary won the area that has so much symbolism, occultism and connection to french royalty in it. So i went to check another place that kept on popping out in my readings, in a whole different state, and guess what anons? The same thing happened all over again = The city or county is heavily symbolic to Payseur and Killary won it in 2016. After that, I went to a crazy long exhausting search .

Yes anons! i've started checking those symbolic places one by one and I've found a pattern = MOST (not all, but most) cities, places, counties that are symblolic or linked to Payseur were won by Killary in 2016 election. That is not a coincidence anons. And I consider this as my 4th piece or stone in my case on Killary being Payseur heir.

I'm going to stop here anons, it's WWAAYYY past midnight and this old fellow needs his rest. I hope I can find some time in the near future to drop my digs on the other places that are just like ST Louis and they were won by Killary.

Wishing you a good Sunday (or what's left of it to you anons).

WWG1WGA