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>https://www.terriwindling.com/blog/2014/12/the-folklore-of-rabbits-hares.html
In Greco-Roman myth, the hare represented romantic love, lust, abundance, and fercundity. Pliny the Elder recommended the meat of the hare as a cure for sterility, and wrote that a meal of hare enhanced sexual attraction for a period of nine days. Hares were associated with the Artemis, goddess of wild places and the hunt, and newborn hares were not to be killed but left to her protection. Rabbits were sacred to Aphrodite, the Thumper (from my novel The Wood Wife) by Brian Froudgoddess of love, beauty, and marriage – for rabbits had “the gift of Aphrodite” (fertility) in great abundance. In Greece, the gift of a rabbit was a common love token from a man to his male or female lover. In Rome, the gift of a rabbit was intended to help a barren wife conceive. Carvings of rabbits eating grapes and figs appear on both Greek and Roman tombs, where they symbolize the transformative cycle of life, death, and rebirth.
In Teutonic myth, the earth and sky goddess Holda, leader of the Wild Hunt, was followed by a procession of hares bearing torches. Although she descended into a witch-like figure and boogeyman of children’s tales, she was once revered as a beautiful, powerful goddess in charge of weather phenomena. Freyja, the headstrong Norse goddess of love, sensuality, and women’s mysteries, was also served by hare attendants. She traveled with a sacred hare and boar in a chariot drawn by cats. Kaltes, the shape-shifting moon goddess of western Siberia, liked to roam the hills in the form of a hare, and was sometimes pictured in human shape wearing a headdress with hare’s ears. Eostre, the goddess of the moon, fertility, and spring in Anglo–Saxon myth, was often depicted with a hare’s head or ears, and with a white hare standing in attendance. This magical white hare laid brightly colored eggs which were given out to children during spring fertility festivals – an ancient tradition that survives in the form of the Easter Bunny today.
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Peter Munk