Jewish Ritual Murder – Chicago, 1955
http://whale.to/c/Jewish-Ritual-Murder-Chicago-1955.pdf
Jewish Ritual Murder – Chicago, 1955
http://whale.to/c/Jewish-Ritual-Murder-Chicago-1955.pdf
Organ Failure
July 24, 2009
The arrests of rabbis who trafficked body parts uncover more complicated issues.
With the right ingredients of salaciousness and scandal, the news appeared to be straight out of a Hollywood screenplay: corrupt politicians, money laundering, people being arrested by the busload, raids on synagogues, an Apple Jacks cereal box stuffed with $97,000 in cash, and rabbis trafficking organs. Allegedly, one paid $10,000 to an impoverished Israeli for his or her kidney and tried to sell it for upward of $150,000 in the United States. The criminal complaint quotes the rabbi as saying he was in the organ business for a decade. (And in a you-can’t-make-this-stuff-up twist, it wasn’t even the day’s only story on Israelis trafficking human body parts.)
The rabbis’ organ trafficking was only one of their many indiscretions. In addition to being against the law, it raises a complex bioethical issue for Jews, one laced in a culture of moral imperatives. Is illegally buying an organ really wrong if it’s saving someone’s life? Is paying for altruism, by definition, counterintuitive? Jews have been battling this quandary for a long time, especially when you consider how little they themselves actually help the cause of transplantation.
“Jews don’t like to donate organs,” says Rabbi Michael J. Broyde, one of the founding members of the Beth Din of America, the equivalent of the Supreme Court of the Jewish justice system. “They don’t donate at the rate of other social groups.” This imbalance—of taking more from organ banks than they are putting in—has put Jews around the world at odds with transplant technology. Israel has suffered for years with an organ shortage, forcing its residents to engage in “transplant tourism” in places across Europe and, most notably, in China. According to statistics from Israel’s transplant authority and the United Network of Organ Sharing, the number of people who hold an organ donation card in Israel is at a paltry 8 percent. Most Western countries hover closer to 35 percent.
In an attempt to repair the disparity, Israel passed a law last year that made it easier to become an organ donor. But it took a while. Earlier versions of the bill failed because people feared it would lead to “rabbinical supervision” of the time of death: They thought doctors and rabbis might conspire to hasten a patient’s death if they knew they could harvest organs. An Israeli organization called Adi, formed by a family who lost their son while he was waiting for a kidney transplant, has worked tirelessly to try to promote awareness among the Israeli populace of the moral imperatives of being an organ donor. But for a religion that prides itself on being a “light unto the nations,” it’s an oddly uphill battle. Some in the ultra-Orthodox community oppose the Adi initiative so fiercely that they have actually created “life cards” that state explicitly that the cardholder does not want to donate organs under any circumstances.
https://slate.com/human-interest/2009/07/the-arrests-of-rabbis-who-trafficked-body-parts-uncover-more-complicated-issues.html
Matthew 12:28
But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.
Mark 12:31
31 The second is this: ‘Love your neighbor as yourself.’[a] There is no commandment greater than these.”
Footnotes:
John 12:31
Now is the judgment of this world: now shall the prince of this world be cast out.
Matthew 12:31-32
31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.
32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.