Anonymous ID: 51e0df April 2, 2019, 5:47 a.m. No.6016105   🗄️.is 🔗kun   >>6268

>>6016050

>Again, it doesn’t matter if your intention is sexual or just friendly — you can’t massage a woman’s shoulders and sniff her hair and kiss the back of her head. That’s not appropriate.

Anonymous ID: 51e0df April 2, 2019, 5:59 a.m. No.6016211   🗄️.is 🔗kun   >>6223

>>6016202

The globus cruciger (Latin for "cross-bearing orb"), also known as "the orb and cross", is an orb (Latin: globus) surmounted (Latin: gerere, to wear) by a cross (Latin: crux). It has been a Christian symbol of authority since the Middle Ages, used on coins, in iconography, and with a sceptre as royal regalia.

 

The cross represents Christ's dominion over the orb of the world, literally held in the hand of an earthly ruler. In the iconography of Western art, when Christ himself holds the globe, he is called Salvator Mundi (Latin for "Saviour of the World"). The 16th-century Infant Jesus of Prague statue holds a globus cruciger in this manner.

Anonymous ID: 51e0df April 2, 2019, 6:11 a.m. No.6016285   🗄️.is 🔗kun

>>6016137

"Your Majesty! The Grand Master Ulryk sends you and your brother (…) through us, the deputies standing here, two swords for help so that you, with him and his army, may delay less and may fight more boldly than you have shown, and also that you will not continue hiding and staying in the forest and groves, and will not postpone the battle. And if you believe that you have too little space to form your ranks, the Prussian master Ulryk, to entice you to battle, will withdraw from the plain which he took for his army, as far as you want, or you may instead choose any field of battle so that you do not postpone the battle any longer."

— Grand Master Ulrich von Jungingen's envoys, according to Jan Długosz, Annales

 

We accept the swords you send us, and in the name of Christ, before whom all stiff-necked pride must bow, we shall do battle.

— King Władysław II, Letter to Queen Anna of Celje

 

Where, then, are the two swords of the enemies? They were indeed cut down with those swords with which they tried to terrify the humble! Behold, they sent you two swords, the swords of violence and of pride, and have lost many thousands of them, having been utterly defeated.

— Jan Hus, Letter to King Władysław II, 1411