Hello
The new Israeli identity’s opposition to Jewish tradition is amply documented; it explains why the hostility to Judaism often encountered in Israel is unparalleled in the Diaspora. This hostility to Judaism found diverse expressions among the founders of the state, including the choice of new, Hebraized names; the father of a member of the Knesset gave himself the name Kofer, heretic.”
Professor Yaakov Rabkin, University of Montreal (A Threat Within)
The founding fathers of every country generally strive to imbue their new state with certain philosophical foundations. “Israel” is no exception. In fact, it’s possible that the Zionist State is one of the most striking examples of nation-building/social engineering in modern times. One of the most pronounced foundations “Israel’s” first leaders sought to instill in their great social experiment was an unnatural disdain for religion, more specifically Judaism. And that foundation still holds strong to this day. To quote Professor Rabkin once again, “It would seem that the anti-religious enthusiasm that once galvanized the secular Jews of Russia produced long-lasting results for Jewish immigrants, mostly in Israel.”
In the quest to produce a national identity ex nihilo, early Zionist thinkers had to find an “other” in which to juxtapose the “New Hebrew” who looked remarkably similar to the Hitler Youth. The question was: who? Who would serve as the foil to their new sabra? In spite of the fact that the Russian pogroms had shattered these proto-nationalists past hopes of assimilation, they still couldn’t envision themselves in contrast to the European nationalism they were now sycophantically emulating. Come what may, they were committed mockingbirds. Seeing as they were seeking to divest Jewishness of its normative content (i.e. Judaism) the obvious choice was Torah Jewry. Religious Jews were, up until approximately a hundred years prior to Zionism, the definition of “Jewish”. The word “Jew” was something which came with a set of behaviors and beliefs, enjoining action. Israelism, as envisioned and later implemented by the Zionist State’s architects, was to become the cornerstone of the “New Jews”. They made up for their abandonment of their ancestral faith with their fiery and unconditional allegiance to the new civic religion. A tangled mass of emotionally charged Judaic symbols now stripped of their original Torah meaning were pressed into service, conscripted for the new, G-d-free movement. Professor Yeshayahu Leibowitz, playing the part of modern “prophet” during the formative years of the “Israel”, painted a picture which since has proved chillingly accurate. “The danger is that (national identity) be transformed into statism and will to power; into a national identity in the Mussolinian sense…” As they assailed the walls of Torah, they proclaimed their mission. “Zionism had claimed; ‘no more tradition’s chains shall bind us,’ and consigned to oblivion all that had been so unfortunate as to proceed it” (Barnavi). This was a project of monumental proportions, building a national character from scratch. And this proved far from simple or even desirable. Professor Rabkin points out that, “While the Italians had developed a culture – language, literature, political tradition, intellectual heritage – that reflected their national consciousness centuries before finally creating a state of their own, the national consciousness of the Jews had only Judaism as a shared basis, and the state’s founders openly opposed it.” Jay Y. Gonen, in his psychohistory of Zionism, maintains that the complete severance of the relationship with G-d that Zionism entails eliminates the sole distinctive trait of the Jews. A replacement is in order then. Hence, “Israel’s” national obsession with security. Making security sacrosanct also had the added benefit of squelching dissident voices as “traitors” who “place other Jews in danger.” Imbued with power stolen from Judaism and having stripped many Jews of the authentic definition of “Jewish”, the Zionist leadership could now label all those who questioned as endangering the very existence of the Jewish people.
Too Long. Didn't Read.
Frequently used acronym by lazy, ignorant people in Internet Forums, where their urge to type something exceeds their ability to read something or if they generally lack semantic ability to either comprehend or respond to a post due to underdeveloped brain.
Stating that they were to lazy reading someone else's post just confirms the ignorant attitude and also often destroys the discussion in the thread.
The average IQ of people typing TLDR in Internet forums is about 64.
The average IQ of people typing TLDR in Internet forums is about 64.
Since I am a lonely masturbating boy with no brain I have no capacity to read all you said, but due to my lonely social life I still feel like typing something in this thread, I will type TLDR.
The average IQ of people typing TLDR in Internet forums is about 64.
Congo (1954-1964) was a chimpanzee who learned how to draw and paint. Zoologist and surrealist painter Desmond Morris first observed his abilities when the chimp was offered a pencil and paper at two years of age. By the age of four, Congo had made 400 drawings and paintings. His style has been described as "lyrical abstract impressionism." Lee Krasner (wife of Jackson Pollock) was a Jewish abstract artist whose works today hang in the galleries of some of the world's greatest museums. Her style has been described as "neo-cubist abstraction." Can you tell which one was painted by the chimp and which one by Ms. Krasner? Lower left (Editor's Note: actually "Below" for this online text), a photo of Congo painting is shown next to a portrait of Ms. Krasner in front of a canvas in progress.
I shall dumb it down for ya
L-R: Cro-Magnon cave painting in France, circa 15,000 B.C.; La Gioconda (Mona Lisa) by Leonardo da Vince (1507); Pieta by Michelangelo (1499).
Jewish artists and their works featured from left to right: Michael Goldeberg's Untitled; Sol LeWitt's Cube; Chaim Soutine's Woman in Red; Mark Rothko's Untitled. Beauty is in the eye of the beholder, of course, but in these cases we find very little beauty in any of these works of modern "art," although all of them fetched high prices from gullible buyers and collectors.
NEANDERTHAL/JEWISH ART
"Every artist dips his brush in his own soul and paints his own nature into his pictures."
– HENRY WARD BEECHER
A surprising characteristic of Neanderthals can be noted in caves where Neanderthal bones and other artifacts have been discovered. The walls of these caves – found in France – are bare – there is no art. In contrast to more than 100 caves of Cro-Magnon/Aryan mankind found in Europe, no paintings have been found in Neanderthal caves. One may ponder this fact deeply. Can it be that Neanderthals literally see things differently than Cro-Magnon? Can this strange fact account for the popularity today of "modem art"? One surveys the emissions of "artists," such as Wassily Kandinsky, Kasimir Malevitch, Mark Rothko, Franz Kline, Willem De Kooning, Robert Rauschenberg and others with puzzlement and dismay. That this "crud," as it is so aptly labeled by American artist Margaret Stucki, is generally, accepted as art can be testimony only to public gullibility and hypocrisy – a desire on the part of Gentile critics and art dealers for favorable mention in the Jewish-controlled public press to justify a monetary value. Canvases such as "White on White," depicting nothing but two shades of white, have sold for thousands of dollars in auctions, and this canvas is a relief to the viewer contrasted to the insulting jumbles of colors found on other canvases. Paintings by Congo the Painting Chimpanzee have sold for thousands of dollars and, believe it or not, are actually better than junk turned out by some alleged humans. (See above.)
The truth is: Neanderthal and Cro-Magnon man were very different creatures. The remnant of the Neanderthal walks among us. His aggressive nature is at the root of much conflict in our world today.
This issue of TBR is an effort to explore this crisis: "the Revenge of the Neanderthal."
In Israel a popular icon is this comic book "super hero" – the Golem-based on the old legend of a rabbi's creation who comes to life to destroy enemies of the Jewish people. Israel has a real-life golem in its nuclear weapons program.
Let there be no doubt that Israel's nuclear weapons of mass destruction are the cornerstone of Israel's national defense policy and that this is founded on a deep-rooted, underlying religious (even racist) fanaticism. It is upon this basis that it can be rightly said that the world has some very real fears knowing that Israel maintains this dangerous arsenal. Also bear in mind the vital point that Israel's founding father, David Ben-Gurion, attached a fervent, even mystical, religious significance to his nation's nuclear weapons development program.
According to Israeli historian Michael Karpin, writing in his book, The Bomb in the Basement, Ben-Gurion referred to the Jewish money lords who donated some $40 million in the 1950s (the equivalent of $250 million today) to seed the weapons program as the "makdishim," or consecrators, and to their contributions as "hakdasha," consecration. Karpin noted:
Both of these Hebrew words derive from the word kadosh, sacred, which is also the root of the world Mikdash, or Temple – the holiest institution of Judaism. And inside the Temple is the Kodesh Hakodashim, the Holy of Holies. And like the Temple, which was erected with the contributions of the children of Israel (Exodus 25 :1), so too Israel's nuclear program would be built with contributions. In Ben-Gurion's eyes, the nuclear project was holy. [Emphasis added.]
Although pro-Israel propagandists in the Zionist-dominated mass media – in the United States in particular – often refers to the dangers of "The Islamic Bomb," the very real existing danger in the world today is "The Jewish Hell Bomb" as it was once rightly described by the late populist historian Eustace Mullins.
That Israel and its supporters have no qualms about destroying what they perceive to be the determined enemies of Israel can not be doubted. Take for example the words of Professor David Perlmutter of Louisiana State University, writing in The Los Angeles Times of April 7, 2002:
What [is Israel] to do? I have other dreams as well – apocalyptic ones. I think: Israel has been building nuclear weapons for thirty years. The Jews understand what passive and powerless acceptance of doom has meant for them in the past and they have ensured against it. Masada was not an example to follow – it hurt the Romans not a whit, but, Samson in Gaza? With an H-bomb?
What would serve the Jew-hating world better in repayment for thousands of years of massacres but a Nuclear Winter? Or invite all those tut-tutting European statesmen and peace activists to join us in the ovens?
For the first time in history, a people facing extermination while the world either cackles or looks away … have the power to destroy the world. The ultimate justice?
And then consider the words of the foremost Israeli geopolitical and military thinker, Dr. Martin van Crevald, based at Hebrew University in Jerusalem. He wrote:
We [Israelis] possess several hundred atomic warheads and rockets and can launch them at targets in all directions, perhaps even at Rome. Most European capitals are targets of our air force. Our armed forces are not the 30th strongest in the world, but rather the second or third. We have the capacity to take the world down with us. And I can assure you that this will happen before Israel goes under.
Jesus drives the money changers from the Temple, an overtly political act against the plutocrats of his day, that played a major role in the conspiracy to see him handed over to the Romans for his ultimate destruction – his assassination, if you will.
Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus – and they're not flattering. The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus' resurrection and insist he got the punishment he deserved in hell – and that a similar fate awaits his followers.
Were you shocked by these claims? Did you consider what you've read to be "rank anti-Semitism" or "vicious hatred"? Well, if you did, then you've just applied those labels to words taken directly from the promotional and introductory material on the flyleaf of a new book – Jesus in the Talmud – by a distinguished scholar, Dr. Peter Schafer, Director of the Program in Judaic Studies at Princeton University and professor of Judaic studies in a chair endowed by billionaire American Jewish philanthropist Ronald O. Perelman, a long-time generous patron of Jewish causes. And the publisher of the book is no less than the Princeton University Press, which has never been accused as a purveyor of anti-Semitic literature.
Schafer himself is highly regarded in the academic world and widely-published in the arenas of Jewish religious and historical literature. So now comes Shafer with a 210-page book which affirms – beyond question – that longtime Christian and Muslim critics of the Talmud were right when they said that the Talmud does teach filthy and hateful things about Christ. Muslims and Christians have been offended for thousands of years by those hateful teachings and – indeed, let it be said – one of the primary causes of anti-Jewish attitudes throughout history has been the negative reaction to the Talmud's anti-Christ rantings.
Yet, ironically, although Judaism's holiest book has devoted itself to smearing Christ, his beloved mother, Mary, and all of Christ's teachings, the mass media in America never mentions this fact when discussing the causes of anti-Semitism. In fact-quite distinctly-the media prefers to focus on alleged anti-Jewish notations in the Christian New Testament and in the Islamic Koran (which, sadly unbeknownst to many Christians, holds Jesus Christ in high regard, very much in contrast to the Talmud).
For years, Jewish groups screamed when anyone dared to openly discuss the vile nature of much of what appears in the Talmud, which is the Jewish religious code (Judaism's governing body of religious and ethical standards) about which most non-Jews have no understanding.
Many Christians mistakenly believe the myth that the Old Testament is as central to Judaism as it is the origins of Christianity, when, in fact, nothing could be further from the truth. The Talmud and other mystical works (unknown to Christians) are considered far more important in the eyes of Jewish scholars.
Now with Dr. Schafer's book, there's "mainstream" proof defenders of the Talmud have been dissembling. This fascinating (and disturbing) book is "must" reading for those who dare to delve into the controversial arena of political Zionism and who want to be armed with factual evidence regarding the weird world of the Talmud. But be warned: if you are a committed Christian, you may be deeply offended by the disgusting comments about Christ that appear in Judaism's holiest writings.
Reckless Rites (hardcover, 332 pages, #476, $44 softcover, $25)
There is a little-known but deep-rooted history of virulent Jewish antagonism and violence against non-Jews (Christians in particular) but many scholars have ignored the record in this regard.
Now a forthright Jewish academic, Elliot Horowitz, associate professor of Jewish History at Israel's Bar-Han University, has come forth with a book that explores this ugly phenomenon: Reckless Rites: Purim and the Legacy of Jewish Violence.
This heavily-detailed, copiously-documented volume is a stunning contribution to the history of the Jewish people and their troubled relationship with "the other" – the non-Jews whom the Jews refer to as "goyim," a term, which roughly translated, is the equivalent of "beast" (or more specifically, cattle).
Purim – referred to in the book's title – is the Jewish holiday spawned by the Old Testament's Book of Esther, a holiday based on a tale most Jewish and Christian theologians say is apocryphal. Esther of legend was the Jewish maiden who – upon being married to the Persian king, who had no idea his bride was Jewish – saved the Jews from destruction at the hands of the king's advisor, Haman, who was then executed, along WIth 75,000 other Persians.
This, of course, was mass slaughter, genocide, and this early anti-Gentile Holocaust is proudly commemorated at Purim. Today again, the Jewish people and Israel target the Persian people – the modern republic of Iran – for destruction.
Most non-Jews have no idea the Jewish people – who often condemn various historical pogroms (real and imagined) – actually celebrate this genocide as one of their most boisterous holidays. Horowitz explains that, frequently, when Jews have broached the story of Purim to non-Jews that they have carefully deleted the conclusion of the story wherein the Jews orchestrated the slaughter of the Persians.
According to Horowitz, Jews have a record of comparing their arch-enemy Haman to Jesus Christ, hardly grounds for promoting "interfaith discourse," or the concept of "Judeo-Christianity," two trumpet calls which (when coming from Jewish sources) mean Christians must amend their teachings to accord with what Jews want Christians to believe. Horowitz notes comparisons of Haman to Christ are still prevalent in Jewish religious rites today.
In fact, he points out, deeply religious Jews have a record in modern-day Israel of acts of violence against non-Jews, but also acts of vandalism against Christian crosses. Horowitz focuses on how historians and theologians have deliberately distorted these uncomfortable truths about Jewish teachings and the real impact such teachings have had: that is, the instigation of violence by Jews against Christians.
An entire chapter in Horowitz's book demonstrates the disturbing, one might say "weird," Jewish hatred for the cross and of Jewish violence against displays of this Christian symbol and notes that, in fact, throughout history this Jewish hatred of Christ and the cross resulted in the rise of anti-Jewish attitudes in response. Horowitz explores Purim celebrations worldwide and demonstrates that violence and hatred toward non-Jews is commonplace and integral to the nature of the holiday theme. This ugliness is not the exception. Rather, it's the rule, an unsettling fact to comprehend.
In fact, prior to the 20th century, at which time Jewish influence upon Christian religious discussion rose to great heights, most Christian theologians shared the view of German Protestant theologian Carl Heinrich Cornill who said of the Book of Esther that "all the worst and most unpleasing features of Judaism are here displayed without disguise." Cornill echoed Emil Friedrich Kautzsch, who said the Book of Esther "expresses such national arrogance and such hatred of other nations."
British Baptist Dr. Thomas Davies said of the Book of Esther that in its teachings, "Nothing seems wrong if only it furthers the advancement of the Jews."
A Jewish scholar, Shlomo Sand, a teacher of contemporary history at the University of Tel Aviv in Israel, rocked Israel with his best-selling Hebrew-language book, The Invention of the Jewish People, which is now available in English in mainstream U.S. bookstores.
Sand's book is so powerful and provocative in that it demonstrates that virtually everything we think we know about the history of the Jews may just not be true, or, at the least, certainly not what many have held as an article of faith going back generations.
Because of the intense interest that Sand's book generated, his publisher set up a special website on the Internet providing reviews of the book, commentaries relating to the controversy, and interviews with Sand. That web site can be found at inventionofthejewishpeople.com. On the site, the publishers provide an overview of Sand's remarkable book which follows:
A historical tour de force that demolishes the myths and taboos that have surrounded Jewish and Israeli history, The Invention of the Jewish People offers a new account of both that demands to be read and reckoned with.
Was there really a forced exile in the first century, at the hands of the Romans?
Should we regard the Jewish people, throughout two millennia, as both a distinct ethnic group and a putative nation – returned at last to its Biblical homeland?
Shlomo Sand argues that most Jews actually descend from converts, whose native lands were scattered far across the Middle East and Eastern Europe. The formation of a Jewish people and then a Jewish nation out of these disparate groups could only take place under the sway of a new historiography, developing in response to the rise of nationalism throughout Europe.
Beneath the biblical backfill of the nineteenth-century historians, and the twentieth-century intellectuals who replaced rabbis as the architects of Jewish identity, The Invention of the Jewish People uncovers a new narrative of Israel's formation, and proposes a bold analysis of nationalism that accounts for the old myths.
The central importance of the conflict in the Middle East ensures that Sand's arguments will reverberate well beyond the historians and politicians that he takes to task.
Without an adequate understanding of Israel's past, capable of superseding today's opposing views, diplomatic solutions are likely to remain elusive. In this iconoclastic work of history, Shlomo Sand provides the intellectual foundations for a new vision ofIsrael's future
Volumes and volumes of books written by Jewish authors for a millennia plus says your full of shit and butt hurt for being exposed for the evil Zionist you are so…. no, dumbass…
So Neanderthal
Night frens, we will continue with jewresearch on qresearch tomorrow.
You are beautiful.
Revelations you say? 3 you say?
Which book would you like?
Read it and weep my Jewish friend ..err..fiend.
I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars–I will make them come and fall down at your feet and acknowledge that I have loved you.
New Living Translation
Look, I will force those who belong to Satan's synagogue–those liars who say they are Jews but are not–to come and bow down at your feet. They will acknowledge that you are the ones I love.
English Standard Version
Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you.
Berean Study Bible
Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know that I love you.
Berean Literal Bible
Behold, I give those from the synagogue of Satan–those declaring themselves to be Jews, and are not, but they lie–behold, I will cause them that they will come and will worship before your feet, and they shall know that I have loved you.
New American Standard Bible
Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie– I will make them come and bow down at your feet, and make them know that I have loved you.
King James Bible
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Christian Standard Bible
Note this: I will make those from the synagogue of Satan, who claim to be Jews and are not, but are lying–I will make them come and bow down at your feet, and they will know that I have loved you.
Contemporary English Version
Now you will see what I will do with those people who belong to Satan's group. They claim to be God's people, but they are liars. I will make them come and kneel down at your feet. Then they will know that I love you.
Good News Translation
Listen! As for that group that belongs to Satan, those liars who claim that they are Jews but are not, I will make them come and bow down at your feet. They will all know that I love you.
Holman Christian Standard Bible
Take note! I will make those from the synagogue of Satan, who claim to be Jews and are not, but are lying–note this–I will make them come and bow down at your feet, and they will know that I have loved you.
International Standard Version
I will make those who belong to the synagogue of Satan—those who claim to be Jews and aren't, but are lying—come and bow down at your feet. Then they will realize that I have loved you.
NET Bible
Listen! I am going to make those people from the synagogue of Satan–who say they are Jews yet are not, but are lying–Look, I will make them come and bow down at your feet and acknowledge that I have loved you.
New Heart English Bible
Look, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie; look, I will make them to come and worship before your feet, and to know that I have loved you.
Aramaic Bible in Plain English
“And behold, I grant some of the synagogue of Satan, of those who say about themselves that they are Jews and are not, but they are lying, behold, I shall make them come and worship before your feet and to know that I love you.”
GOD'S WORD® Translation
I will make those who are in Satan's synagogue come and bow at your feet and realize that I have loved you. They claim that they are Jewish, but they are lying.
New American Standard 1977
‘Behold, I will cause those of the synagogue of Satan, who say that they are Jews, and are not, but lie—behold, I will make them to come and bow down at your feet, and to know that I have loved you.
Jubilee Bible 2000
Behold, I give of the synagogue of Satan, who say they are Jews and are not, but do lie; behold, I will constrain them to come and worship before thy feet and to know that I have loved thee.
King James 2000 Bible
Behold, I will make them of the synagogue of Satan, who say they are Jews, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you.
American King James Version
Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you.
American Standard Version
Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
You can’t be this retarded…