1Co 12:12  For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 

1Co 12:13  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 

1Co 12:14  For the body is not one member, but many. 

1Co 12:15  If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 

1Co 12:16  And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 

1Co 12:17  If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 

1Co 12:18  But now hath God set the members every one of them in the body, as it hath pleased him. 

1Co 12:19  And if they were all one member, where were the body? 

1Co 12:20  But now are they many members, yet but one body. 

1Co 12:21  And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 

1Co 12:22  Nay, much more those members of the body, which seem to be more feeble, are necessary: 

1Co 12:23  And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. 

1Co 12:24  For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: 

1Co 12:25  That there should be no schism in the body; but that the members should have the same care one for another. 

1Co 12:26  And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 

1Co 12:27  Now ye are the body of Christ, and members in particular. 

1Co 12:28  And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 

1Co 12:29  Are all apostles? are all prophets? are all teachers? are all workers of miracles? 

1Co 12:30  Have all the gifts of healing? do all speak with tongues? do all interpret? 

1Co 12:31  But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

WWG1WGA

This might be kind of a stretch, but I found it digging something else and it made my feelers tingle.

May Week

May Week is the name used in the University of Cambridge to refer to a period at the end of the academic year. Originally May Week took place in the week during May before year-end exams began.[1] Nowadays, May Week takes place in June after exams, and is a cause for great celebration amongst the students of the University. Highlights of the week include Bumps races, May Balls, June Events and garden parties.

Suicide Sunday

Suicide Sunday is the name used at Cambridge University to refer to the Sunday immediately after the end of the spring term (known as Easter Term). By this Sunday, all students have finished exams but most of the results have not been published, so it is traditionally a period of nerves and suspense. The name, however, refers to the celebration that students haven't committed suicide due to stress of exams.[citation needed] The event is for current students of the University of Cambridge but is frequented by former students that indulge in the student lifestyle. A student-led campaign in 2015 encouraged use of the name "MayWeek Sunday" instead, though "Suicide Sunday" continues to persist among some students and the public.

The Cardboard Boat Race is a main attraction to Suicide Sunday, offering an alternative to the many garden parties and more serious boating. The first race was in 2010, with three boats from Magdalene College (The Galleon - Graham Forrest, Konrad Newton and Peter O'Brien; The Canoe - Doug Byatt, Matthew Schabas and Dominic White; Skippy - Ian Drummond, Julian Wesolowski and Tom Wilson). In 2011, the race was opened to other colleges.[3]

• https://en.wikipedia.org/wiki/May_Week

Suicide Sunday?

Garden parties?

>>6435148

Rom 11:11  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 

Rom 11:12  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 

Rom 11:13  For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 

Rom 11:14  If by any means I may provoke to emulation them which are my flesh, and might save some of them. 

Rom 11:15  For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 

Rom 11:16  For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 

Rom 11:17  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 

Rom 11:18  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 

Rom 11:19  Thou wilt say then, The branches were broken off, that I might be graffed in. 

Rom 11:20  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 

Rom 11:21  For if God spared not the natural branches, take heed lest he also spare not thee. 

Rom 11:22  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 

Rom 11:23  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 

Rom 11:24  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? 

>>6435235

Rom 11:25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 

Rom 11:26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 

Rom 11:27  For this is my covenant unto them, when I shall take away their sins. 

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. 

Rom 11:29  For the gifts and calling of God are without repentance. 

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 

Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 

Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all. 

Rom 11:33  O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 

Rom 11:34  For who hath known the mind of the Lord? or who hath been his counsellor? 

Rom 11:35  Or who hath first given to him, and it shall be recompensed unto him again? 

Rom 11:36  For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.