bet they dont read the footnotes
don't forget
the mission complete Hanks twat and confirmation from pedo JR that the motorhome scarf was special order for pedo SR from the (((private label)))
<Bespoke perfection
Interdasting word choice there by pedohanks.
>The word bespoke (/bəˈspoʊk/) has evolved from a verb meaning "to speak for something" to its contemporary usage as an adjective that has changed from describing first tailor-made suits and shoes, and later, to anything commissioned to a particular specification (altered or tailored to the customs, tastes, or usage of an individual purchaser), and finally to a general marketing and branding concept implying exclusivity and appealing to snobbery
>So is his son designing coded Handkerchiefs?
exactly
<private label
specially made gifts or mementos
Why Killers Take Trophies
By John Douglas On October 6, 2012 · 5 Comments
Serial Killer Edmund Kemper’s Trophies
Reliving the Crime Extends the Fantasy
Killers like to take trophies and souvenirs from their victims. Keeping some memento — a lock of hair, jewelry, newspaper clips of the crime — helps prolong, even nourish, their fantasy of the crime. In my research, I’ve seen this happen again and again.
Here’s what to look for in an investigation: Is there anything missing that belongs to the victim? Often police will mistakenly look for valuable missing items. But I’m not talking about a stereo component — that’s an impersonal item. I’m talking about something more personal — a ring, earrings, even costume jewelry — something the victim was wearing at the time of the crime.
Reliving the crime
Between crimes — often while targeting future victims — they’ll pull out their trophies and just sit back in their La-Z Boy chairs and relive the crime over and over in their minds.
What’s interesting is that they often give the souvenir — particularly jewelry — to a family member or significant other. The recipient could be the wife or a girlfriend who was causing the subject grief at the time of the crime or was involved in a confrontation with him.
Well, the subject goes out and commits the crime, and like the cat who catches the mouse, brings it back and drops it on the doorstep. He’ll present his wife or mother with a piece of jewelry and say, “Look, I found this on the street. I want to give it to you.” When he sees this person who is a part of his life wearing the item, it becomes part of a game. He looks at it and fantasizes about the victim he raped or murdered, and it’s like his own little secret: “If only she knew … what she’s wearing right now came from one of my victims.”
sounds about right
<"My grandpa always carried (a handkerchief) with him to blow his…
<whenever I went to an army in the navy by the village people surplus store I would always buy one
<my dad always had a stack of them whenever we would go on family vacations and would wear them around his…
The handkerchief code (also known as the hanky code, the bandana code, and flagging[1]) is a color-coded system, employed usually among the gay male casual-sex seekers or BDSM practitioners in the United States, Canada, Australia and Europe, to indicate preferred sexual fetishes, what kind of sex they are seeking, and whether they are a top/dominant or bottom/submissive.
Wearing a handkerchief on the left side of the body typically indicates one is a "top" (one considered active in the practice of the act/fetish indicated by the color of the handkerchief), while wearing it on the right side of the body would indicate one is a "bottom" (one considered passive in the practice of the act/fetish indicated by the color of the handkerchief). The hanky code was widely used in the 1970s by gay and bisexual men.