die jew
Shills are out in full force today.
How did an orthodox jew become the head of NSA?
https://www.timesofisrael.com/orthodox-jewish-woman-named-cybersecurity-chief-for-us-spy-agency/
THE PROTOCOLS OF THE LEARNED ELDERS OF ZIONTABLE OF CONTENTSPrefaceIntroductionWho are the Elders?Protocol I The Basic DoctrineProtocol II Economic WarsProtocol III Methods of ConquestProtocol IV Materialism Replace ReligionProtocol V Despotism and Modern ProgressProtocol VI Take-Over TechniqueProtocol VII World-Wide WarsProtocol VIII Provisional GovernmentProtocol IX Re-educationProtocol X Preparing for PowerProtocol XI The Totalitarian StateProtocol XII Control of the PressProtocol XIII DistractionsProtocol XIV Assault on ReligionProtocol XV Ruthless SuppressionProtocol XVI BrainwashingProtocol XVII Abuse of AuthorityProtocol XVIII Arrest of OpponentsProtocol XIX Rulers and PeopleProtocol XX Financial ProgrammeProtocol XXI Loans and CreditProtocol XXII Power of GoldProtocol XXIII Instilling ObedienceProtocol XXIV Qualities of the RulerPREFACE The author of this translation of the famous Protocols was himself a victim of the Revolution. He hadlived for many years in Russia and was married to a Russian lady. Among his other activities in Russiahe had been for a number of years a Russian Correspondent of the MORNING POST, a position whichhe occupied when the Revolution broke out, and his vivid descriptions of events in Russia will still bein the recollection of many of the readers of that Journal. Naturally he was singled out for the anger ofthe Soviet. On the day that Captain Cromie was murdered by Jews, Victor Marsden was arrested and throwninto the Peter-Paul Prison, expecting every day to have his name called out for execution. This,however, he escaped, and eventually he was allowed to return to England very much of a wreck inbodily health. However, he recovered under treatment and the devoted care of his wife and friends.One of the first things he undertook, as soon as he was able, was this translation of the Protocols. Mr. Marsden was eminently well qualified for the work. His intimate acquaintance with Russia,Russian life and the Russian language on the one hand, and his mastery of a terse literary English styleon the other, placed him in a position of advantage which few others could claim. The consequence isthat we have in his version an eminently readable work, and though the subject-matter is somewhatformless, Mr. Marsden's literary touch reveals the thread running through the twenty-four Protocols.It may be said with truth that this work was carried out at the cost of Mr. Marsden's own life's blood. He told the writer of this Preface that he could not stand more than an hour at a time of his work on
it in the British Museum, as the diabolical spirit of the matter which he was obliged to turn intoEnglish made him positively ill.
Mr. Marsden's connection with the MORNING POST was not severed by his return to England, andhe was well enough to accept the post of special correspondent of that journal in the suite of H.R.H.,the Prince of Wales on his Empire tour. From this he returned with the Prince, apparently in muchbetter health, but within a few days of his landing he was taken suddenly ill, and died after a very briefillness. May this work be his crowning monument! In it he has performed an immense service to theEnglish-speaking world, and there can be little doubt that it will take its place in the first rank of theEnglish versions of "THE PROTOCOLS of the Meetings of the LEARNED ELDERS OF ZION."INTRODUCTION Of the Protocols themselves little need be said in the way of introduction. The book in which they areembodied was published by Sergyei Nilus in Russia in 1905. A copy of this is in the British Museumbearing the date of its reception, August 10, 1906. All copies that were known to exist in Russia weredestroyed in the Kerensky regime, and under his successors the possession of a copy by anyone inSoviet land was a crime sufficient to ensure the owner's of being shot on sight. The fact is in itselfsufficient proof of the genuineness of the Protocols. The Jewish journals, of course, say that they are aforgery, leaving it to be understood that Professor Nilus, who embodied them in a work of his own, hadconcocted them for his own purposes. Mr. Henry Ford, in an interview published in the New York WORLD, February 17th, 1921, put thecase for Nilus tersely and convincingly thus: "The only statement I care to make about thePROTOCOLS is that they fit in with what is going on. They are sixteen years old, and they have fittedthe world situation up to this time. THEY FIT IT NOW." Indeed they do! The word "Protocol" signifies a precis gummed on to the front of a document, a draft of a document,minutes of proceedings. In this instance, "Protocol" means minutes of the proceedings of the Meetingsof the Learned Elders of Zion. These Protocols give the substance of addresses delivered to theinnermost circle of the Rulers of Zion. They reveal the converted plan of action of the Jewish Nationdeveloped through the ages and edited by the Elders themselves up to date. Parts and summaries ofthe plan have been published from time to time during the centuries as the secrets of the Elders haveleaked out. The claim of the Jews that the Protocols are forgeries is in itself an admission of their genuineness,for they NEVER ATTEMPT TO ANSWER THE FACTS corresponding to the THREATS which theProtocols contain, and, indeed, the correspondence between prophecy and fulfillment is too glaring tobe set aside or obscured. This the Jews well know and therefore evade. The presumption is strong that the Protocols were issued, or reissued, at the First Zionist Congressheld at Basle in 1897 under the presidency of the Father of Modern Zionism, the late Theodore Herzl.There has been recently published a volume of Herzl's "Diaries," a translation of some passages whichappeared in the JEWISH CHRONICLE of July 14, 1922. Herzl gives an account of his first visit to England in 1895, and his conversation with ColonelGoldsmid, a Jew brought up as a Christian, an officer in the English Army, and at heart a JewNationalist all the time. Goldsmid suggested to Herzl that the best way of expropriating the Englisharistocracy, and so destroying their power to protect the people of England against Jew domination,was to put excessive taxes on the land. Herzl thought this an excellent idea, and it is now to be founddefinitely embodied in Protocol VI! The above extract from Herzl's DIARY is an extremely significant bit of evidence bearing on the
existence of the Jew World Plot and authenticity of the Protocols, but any reader of intelligence will beable from his own knowledge of recent history and from his own experience to confirm thegenuineness of every line of them, and it is in the light of this LIVING comment that all readers areinvited to study Mr. Marsden's translation of this terribly inhuman document. And here is anothervery significant circumstance.
The present successor of Herzl, as leader of the Zionist movement, Dr. Weizmann, quoted one ofthese sayings at the send-off banquet given to Chief Rabbi Hertz on October 6, 1920. The Chief Rabbiwas on the point of leaving for HIS Empire tour of H.R.H., the Prince of Wales. And this is the "saying"of the Sages which Dr. Weizmann quoted: "A beneficent protection which God has instituted in the lifeof the Jew is that He has dispersed him all over the world." (JEWISH GUARDIAN, Oct. 8, 1920.) Nowcompare this with the last clause of but one of Protocol XI. "God has granted to us, His Chosen People,the gift of dispersion, and from this, which appears to all eyes to be our weakness, has come forth allour strength, which has now brought us to the threshold of sovereignty over all the world." The remarkable correspondence between these passages proves several things. It proves that theLearned Elders exist. It proves that Dr. Weizmann knows all about them. It proves that the desire for a"National Home" in Palestine is only camouflage and an infinitesimal part of the Jew's real object. Itproves that the Jews of the world have no intention of settling in Palestine or any separate country,and that their annual prayer that they may all meet "Next Year in Jerusalem" is merely a piece of theircharacteristic make-believe. It also demonstrates that the Jews are now a world menace, and that theAryan races will have to domicile them permanently out of Europe..WHO ARE THE ELDERS? This is a secret which has not been revealed. They are the Hidden hand. They are not the "Board ofDeputies" (the Jewish Parliament in England) or the "Universal Israelite Alliance" which sits in Paris.But the late Walter Rathenau of the Allgemeiner Electricitaets Gesellschaft has thrown a little light onthe subject and doubtless he was in possession of their names, being, in all likelihood, one of the chiefleaders himself. Writing in the WIENER FREIE PRESSE, December 24, 1912, he said: "Three hundredmen, each of whom knows all the others, govern the fate of the European continent, and they electtheir successors from their entourage." In the year 1844, on the eve of the Jewish Revolution of 1848, Benjamin Disraeli, whose real namewas Israel, and who was a "damped," or baptized Jew, published his novel, CONINGSBY, in whichoccurs this ominous passage: "The world is governed by very different personages from what isimagined by those who are not behind the scenes." And he went on to show that these personages wereall Jews. Now that Providence has brought to the light of day these secret Protocols all men may clearly seethe hidden personages specified by Disraeli at work "behind the scenes" of all the Governments. Thisrevelation entails on all white peoples the grave responsibility of examining and revising AU FONDtheir attitude towards the Race and Nation which boasts of its survival over all Empires. Notes I. - "Agentur" and "The Political." There are two words in this translation which are unusual,the word "AGENTUR" and "political" used as a substantive, AGENTUR appears to be a word adoptedfrom the original and it means the whole body of agents and agencies made use of by the Elders,whether members of the tribe or their Gentile tools. By "the Political" Mr. Marsden means, not exactlythe "body politic" but the entire machinery of politics. Notes II - The Symbolic Snake of Judaism. Protocol III opens with a reference to the Symbolic Snakeof Judaism. In his Epilogue to the 1905 Edition of the Protocols, Nilus gives the following interestingaccount of this symbol: "According to the records of secret Jewish Zionism, Solomon and other Jewishlearned men already, in 929 B.C., thought out a scheme in theory for a peaceful conquest of the wholeuniverse by Zion.
As history developed, this scheme was worked out in detail and completed by men who weresubsequently initiated in this question. These learned men decided by peaceful means to conquer theworld for Zion with the slyness of the Symbolic Snake, whose head was to represent those who havebeen initiated into the plans of the Jewish administration, and the body of the Snake to represent theJewish people - the administration was always kept secret, EVEN FROM THE JEWISH NATIONITSELF. As this Snake penetrated into the hearts of the nations which it encountered it underminedand devoured all the non-Jewish power of these States. It is foretold that the Snake has still to finish its work, strictly adhering to the designed plan, untilthe course which it has to run is closed by the return of its head to Zion and until, by this means, theSnake has completed its round of Europe and has encircled it - and until, by dint of enchainingEurope, it has encompassed the whole world. This it is to accomplish by using every endeavor tosubdue the other countries by an ECONOMICAL CONQUEST. The return of the head of the Snake to Zion can only be accomplished after the power of all theSovereign of Europe has been laid low, that is to say, when by means of economic crises and wholesaledestruction effected everywhere, there shall have been brought about a spiritual demoralization and amoral corruption, chiefly with the assistance of Jewish women masquerading as French, Italians, etc..These are the surest spreaders of licentiousness into the lives of the leading men at the heads ofnations. A map of the course of the Symbolic Snake is shown as follows: - Its first stage in Europe was in 429B.C. in Greece, where, about the time of Pericles, the Snake first started eating into the power of thatcountry. The second stage was in Rome in the time of Augustus, about 69 B.C.. The third in Madrid inthe time of Charles V, in A.D. 1552. The fourth in Paris about 1790, in the time of Louis XVI. The fifthin London from 1814 onwards (after the downfall of Napoleon). The sixth in Berlin in 1871 after theFranco-Prussian war. The seventh in St. Petersburg, over which is drawn the head of the Snake underthe date of 1881. [This "Snake" is now being drawn through the Americas and in the United States ofAmerica, it is been partially identified as the "Counsel on Foreign Relations" (C.F.R.) and the "Tri-Lateral Commission"]. All these States which the Snake traversed have had the foundations of their constitutions shaken,Germany, with its apparent power, forming no exception to the rule. In economic conditions, Englandand Germany are spared, but only till the conquest of Russia is accomplished by the Snake, on whichat present [i.e., 1905] all its efforts are concentrated. The further course of the Snake is not shown onthis map, but arrows indicate its next movement towards Moscow, Kieft and Odessa. It is now wellknown to us to what extent the latter cities form the centuries of the militant Jewish race.Constantinople is shown as the last stage of the Snake's course before it reaches Jerusalem. (This mapwas drawn years before the occurrence of the "Young Turk" - i.e., Jewish - Revolution in Turkey). den. Notes III. - The term "Goyim," meaning Gentile or non-Jews, is used throughout the Protocols and isretained by Mr. Mars.
PROTOCOLS OF THE MEETINGS OF THE LEARNED ELDERS OF ZIONPROTOCOL No. 1 1. ….Putting aside fine phrases we shall speak of the significance of each thought: by comparisonsand deductions we shall throw light upon surrounding facts. 2. What I am about to set forth, then, is our system from the two points of view, that of ourselves andthat of the GOYIM [i.e., non- Jews].
3. It must be noted that men with bad instincts are more in number than the good, and therefore thebest results in governing them are attained by violence and terrorisation, and not by academicdiscussions. Every man aims at power, everyone would like to become a dictator if only he could, andrare indeed are the men who would not be willing to sacrifice the welfare of all for the sake of securingtheir own welfare. 4. What has restrained the beasts of prey who are called men? What has served for their guidancehitherto? 5. In the beginnings of the structure of society, they were subjected to brutal and blind force; afterwords - to Law, which is the same force, only disguised. I draw the conclusion that by the law of natureright lies in force. 6. Political freedom is an idea but not a fact. This idea one must know how to apply whenever itappears necessary with this bait of an idea to attract the masses of the people to one's party for thepurpose of crushing another who is in authority. This task is rendered easier of the opponent hashimself been infected with the idea of freedom, SO-CALLED LIBERALISM, and, for the sake of anidea, is willing to yield some of his power. It is precisely here that the triumph of our theory appears;the slackened reins of government are immediately, by the law of life, caught up and gathered togetherby a new hand, because the blind might of the nation cannot for one single day exist without guidance,and the new authority merely fits into the place of the old already weakened by liberalism.
GOLD 7. In our day the power which has replaced that of the rulers who were liberal is the power of Gold.Time was when Faith ruled. The idea of freedom is impossible of realization because no one knowshow to use it with moderation. It is enough to hand over a people to self-government for a certainlength of time for that people to be turned into a disorganized mob. From that moment on we getinternecine strife which soon develops into battles between classes, in the midst of which States burndown and their importance is reduced to that of a heap of ashes. 8. Whether a State exhausts itself in its own convulsions, whether its internal discord brings it underthe power of external foes - in any case it can be accounted irretrievable lost: IT IS IN OUR POWER.The despotism of Capital, which is entirely in our hands, reaches out to it a straw that the State, willy-nilly, must take hold of: if not - it goes to the bottom. 9. Should anyone of a liberal mind say that such reflections as the above are immoral, I would putthe following questions: If every State has two foes and if in regard to the external foe it is allowed andnot considered immoral to use every manner and art of conflict, as for example to keep the enemy inignorance of plans of attack and defense, to attack him by night or in superior numbers, then in whatway can the same means in regard to a worse foe, the destroyer of the structure of society and thecommonweal, be called immoral and not permissible? 10. Is it possible for any sound logical mind to hope with any success to guide crowds by the aid ofreasonable counsels and arguments, when any objection or contradiction, senseless though it may be,can be made and when such objection may find more favor with the people, whose powers of reasoningare superficial? Men in masses and the men of the masses, being guided solely by petty passions, paltrybeliefs, traditions and sentimental theorems, fall a prey to party dissension, which hinders any kind ofagreement even on the basis of a perfectly reasonable argument. Every resolution of a crowd dependsupon a chance or packed majority, which, in its ignorance of political secrets, puts forth someridiculous resolution that lays in the administration a seed of anarchy. 11. The political has nothing in common with the moral. The ruler who is governed by the moral is
not a skilled politician, and is therefore unstable on his throne. He who wishes to rule must haverecourse both to cunning and to make-believe. Great national qualities, like frankness and honesty, arevices in politics, for they bring down rulers from their thrones more effectively and more certainly thanthe most powerful enemy. Such qualities must be the attributes of the kingdoms of the GOYIM, but wemust in no wise be guided by them.
MIGHT IS RIGHT 12. Our right lies in force. The word "right" is an abstract thought and proved by nothing. The wordmeans no more than: Give me what I want in order that thereby I may have a proof that I am strongerthan you. 13. Where does right begin? Where does it end? 14. In any State in which there is a bad organization of authority, an impersonality of laws and of therulers who have lost their personality amid the flood of rights ever multiplying out of liberalism, I finda new right - to attack by the right of the strong, and to scatter to the winds all existing forces of orderand regulation, to reconstruct all institutions and to become the sovereign lord of those who have leftto us the rights of their power by laying them down voluntarily in their liberalism. 15. Our power in the present tottering condition of all forms of power will be more invincible thanany other, because it will remain invisible until the moment when it has gained such strength that nocunning can any longer undermine it. 16. Out of the temporary evil we are now compelled to commit will emerge the good of anunshakable rule, which will restore the regular course of the machinery of the national life, brought tonaught by liberalism. The result justifies the means. Let us, however, in our plans, direct our attentionnot so much to what is good and moral as to what is necessary and useful. 17. Before us is a plan in which is laid down strategically the line from which we cannot deviatewithout running the risk of seeing the labor of many centuries brought to naught. 18. In order to elaborate satisfactory forms of action it is necessary to have regard to the rascality,the slackness, the instability of the mob, its lack of capacity to understand and respect the conditionsof its own life, or its own welfare. It must be understood that the might of a mob is blind, senseless andunreasoning force ever at the mercy of a suggestion from any side. The blind cannot lead the blindwithout bringing them into the abyss; consequently, members of the mob, upstarts from the peopleeven though they should be as a genius for wisdom, yet having no understanding of the political,cannot come forward as leaders of the mob without bringing the whole nation to ruin. 19. Only one trained from childhood for independent rule can have understanding of the words thatcan be made up of the political alphabet. 20. A people left to itself, i.e., to upstarts from its midst, brings itself to ruin by party dissensionsexcited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for themasses of the people calmly and without petty jealousies to form judgment, to deal with the affairs ofthe country, which cannot be mixed up with personal interest? Can they defend themselves from anexternal foe? It is unthinkable; for a plan broken up into as many parts as there are heads in the mob,loses all homogeneity, and thereby becomes unintelligible and impossible of execution.
WE ARE DESPOTS 21. It is only with a despotic ruler that plans can be elaborated extensively and clearly in such a wayas to distribute the whole properly among the several parts of the machinery of the State: from this the
conclusion is inevitable that a satisfactory form of government for any country is one that concentratesin the hands of one responsible person. Without an absolute despotism there can be no existence forcivilization which is carried on not by the masses but by their guide, whosoever that person may be.The mob is savage, and displays its savagery at every opportunity. The moment the mob seizesfreedom in its hands it quickly turns to anarchy, which in itself is the highest degree of savagery. 22. Behold the alcoholic animals, bemused with drink, the right to an immoderate use of whichcomes along with freedom. It is not for us and ours to walk that road. The peoples of the GOYIM arebemused with alcoholic liquors; their youth has grown stupid on classicism and from early immorality,into which it has been inducted by our special agents - by tutors, lackeys, governesses in the houses ofthe wealthy, by clerks and others, by our women in the places of dissipation frequented by the GOYIM.In the number of these last I count also the so-called "society ladies," voluntary followers of the othersin corruption and luxury. 23. Our countersign is - Force and Make-believe. Only force conquers in political affairs, especially ifit be concealed in the talents essential to statesmen. Violence must be the principle, and cunning andmake-believe the rule for governments which do not want to lay down their crowns at the feet of agentsof some new power. This evil is the one and only means to attain the end, the good. Therefore we mustnot stop at bribery, deceit and treachery when they should serve towards the attainment of our end. Inpolitics one must know how to seize the property of others without hesitation if by it we securesubmission and sovereignty. 24. Our State, marching along the path of peaceful conquest, has the right to replace the horrors ofwar by less noticeable and more satisfactory sentences of death, necessary to maintain the terror whichtends to produce blind submission. Just but merciless severity is the greatest factor of strength in theState: not only for the sake of gain but also in the name of duty, for the sake of victory, we must keep tothe programme of violence and make-believe. The doctrine of squaring accounts is precisely as strongas the means of which it makes use. Therefore it is not so much by the means themselves as by thedoctrine of severity that we shall triumph and bring all governments into subjection to our super-government. It is enough for them to know that we are too merciless for all disobedience to cease.
WE SHALL END LIBERTY 25. Far back in ancient times we were the first to cry among the masses of the people the words"Liberty, Equality, Fraternity," words many times repeated since these days by stupid poll- parrotswho, from all sides around, flew down upon these baits and with them carried away the well-being ofthe world, true freedom of the individual, formerly so well guarded against the pressure of the mob.The would-be wise men of the GOYIM, the intellectuals, could not make anything out of the utteredwords in their abstractedness; did not see that in nature there is no equality, cannot be freedom: thatNature herself has established inequality of minds, of characters, and capacities, just as immutably asshe has established subordination to her laws: never stopped to think that the mob is a blind thing,that upstarts elected from among it to bear rule are, in regard to the political, the same blind men asthe mob itself, that the adept, though he be a fool, can yet rule, whereas the non-adept, even if he werea genius, understands nothing in the political - to all those things the GOYIM paid no regard; yet allthe time it was based upon these things that dynastic rule rested: the father passed on to the son aknowledge of the course of political affairs in such wise that none should know it but members of thedynasty and none could betray it to the governed. As time went on, the meaning of the dynastictransference of the true position of affairs in the political was lost, and this aided the success of ourcause. 26. In all corners of the earth the words "Liberty, Equality, Fraternity," brought to our ranks, thanksto our blind agents, whole legions who bore our banners with enthusiasm. And all the time thesewords were canker-worms at work boring into the well-being of the GOYIM, putting an endeverywhere to peace, quiet, solidarity and destroying all the foundations of the GOYA States. As you
will see later, this helped us to our triumph: it gave us the possibility, among other things, of gettinginto our hands the master card - the destruction of the privileges, or in other words of the veryexistence of the aristocracy of the GOYIM, that class which was the only defense peoples and countrieshad against us. On the ruins of the eternal and genealogical aristocracy of the GOYIM we have set upthe aristocracy of our educated class headed by the aristocracy of money. The qualifications for thisaristocracy we have established in wealth, which is dependent upon us, and in knowledge, for whichour learned elders provide the motive force. 27. Our triumph has been rendered easier by the fact that in our relations with the men, whom wewanted, we have always worked upon the most sensitive chords of the human mind, upon the cashaccount, upon the cupidity, upon the insatiability for material needs of man; and each one of thesehuman weaknesses, taken alone, is sufficient to paralyze initiative, for it hands over the will of men tothe disposition of him who has bought their activities.28. The abstraction of freedom has enabled us to persuade the mob in all countries that theirgovernment is nothing but the steward of the people who are the owners of the country, and that thesteward may be replaced like a worn-out glove. 29. It is this possibility of replacing the representatives of the people which has placed at ourdisposal, and, as it were, given us the power of appointment.
Protocol No. 2 1. It is indispensable for our purpose that wars, so far as possible, should not result in territorialgains: war will thus be brought on to the economic ground, where the nations will not fail to perceivein the assistance we give the strength of our predominance, and this state of things will put both sidesat the mercy of our international AGENTUR; which possesses millions of eyes ever on the watch andunhampered by any limitations whatsoever. Our international rights will then wipe out national rights,in the proper sense of right, and will rule the nations precisely as the civil law of States rules therelations of their subjects among themselves. 2. The administrators, whom we shall choose from among the public, with strict regard to theircapacities for servile obedience, will not be persons trained in the arts of government, and willtherefore easily become pawns in our game in the hands of men of learning and genius who will betheir advisers, specialists bred and reared from early childhood to rule the affairs of the whole world.As is well known to you, these specialists of ours have been drawing to fit them for rule the informationthey need from our political plans from the lessons of history, from observations made of the events ofevery moment as it passes. The GOYIM are not guided by practical use of unprejudiced historicalobservation, but by theoretical routine without any critical regard for consequent results. We need not,therefore, take any account of them - let them amuse themselves until the hour strikes, or live onhopes of new forms of enterprising pastime, or on the memories of all they have enjoyed. For them letthat play the principal part which we have persuaded them to accept as the dictates of science (theory).It is with this object in view that we are constantly, by means of our press, arousing a blind confidencein these theories. The intellectuals of the GOYIM will puff themselves up with their knowledge andwithout any logical verification of them will put into effect all the information available from science,which our AGENTUR specialists have cunningly pieced together for the purpose of educating theirminds in the direction we want.DESTRUCTIVE EDUCATION 3. Do not suppose for a moment that these statements are empty words: think carefully of thesuccesses we arranged for Darwinism, Marxism, Nietzsche-ism. To us Jews, at any rate, it should beplain to see what a disintegrating importance these directives have had upon the minds of the GOYIM.
4. It is indispensable for us to take account of the thoughts, characters, tendencies of the nations inorder to avoid making slips in the political and in the direction of administrative affairs. The triumphof our system of which the component parts of the machinery may be variously disposed according tothe temperament of the peoples met on our way, will fail of success if the practical application of it benot based upon a summing up of the lessons of the past in the light of the present. 5. In the hands of the States of to-day there is a great force that creates the movement of thought inthe people, and that is the Press. The part played by the Press is to keep pointing our requirementssupposed to be indispensable, to give voice to the complaints of the people, to express and to creatediscontent. It is in the Press that the triumph of freedom of speech finds its incarnation. But theGOYIM States have not known how to make use of this force; and it has fallen into our hands. Throughthe Press we have gained the power to influence while remaining ourselves in the shade; thanks to thePress we have got the GOLD in our hands, notwithstanding that we have had to gather it out of theoceans of blood and tears. But it has paid us, though we have sacrificed many of our people. Eachvictim on our side is worth in the sight of God a thousand GOYIM.
PROTOCOL No. 3 1. To-day I may tell you that our goal is now only a few steps off. There remains a small space tocross and the whole long path we have trodden is ready now to close its cycle of the Symbolic Snake, bywhich we symbolize our people. When this ring closes, all the States of Europe will be locked in its coilas in a powerful vice. 2. The constitution scales of these days will shortly break down, for we have established them with acertain lack of accurate balance in order that they may oscillate incessantly until they wear through thepivot on which they turn. The GOYIM are under the impression that they have welded themsufficiently strong and they have all along kept on expecting that the scales would come intoequilibrium. But the pivots - the kings on their thrones - are hemmed in by their representatives, whoplay the fool, distraught with their own uncontrolled and irresponsible power. This power they owe tothe terror which has been breathed into the palaces. As they have no means of getting at their people,into their very midst, the kings on their thrones are no longer able to come to terms with them and sostrengthen themselves against seekers after power. We have made a gulf between the far-seeingSovereign Power and the blind force of the people so that both have lost all meaning, for like the blindman and his stick, both are powerless apart. 3. In order to incite seekers after power to a misuse of power we have set all forces in opposition oneto another, breaking up their liberal tendencies towards independence. To this end we have stirred upevery form of enterprise, we have armed all parties, we have set up authority as a target for everyambition. Of States we have made gladiatorial arenas where a lot of confused issues contend …. A littlemore, and disorders and bankruptcy will be universal …. 4. Babblers, inexhaustible, have turned into oratorical contests the sittings of Parliament andAdministrative Boards. Bold journalists and unscrupulous pamphleteers daily fall upon executiveofficials. Abuses of power will put the final touch in preparing all institutions for their overthrow andeverything will fly skyward under the blows of the maddened mob.POVERTY OUR WEAPON 5. All people are chained down to heavy toil by poverty more firmly than ever. They were chained byslavery and serfdom; from these, one way and another, they might free themselves. These could besettled with, but from want they will never get away. We have included in the constitution such rightsas to the masses appear fictitious and not actual rights. All these so-called "Peoples Rights" can exist
only in idea, an idea which can never be realized in practical life. What is it to the proletariat laborer,bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to babble, ifjournalists get the right to scribble any nonsense side by side with good stuff, once the proletariat hasno other profit out of the constitution save only those pitiful crumbs which we fling them from ourtable in return for their voting in favor of what we dictate, in favor of the men we place in power, theservants of our AGENTUR … Republican rights for a poor man are no more than a bitter piece of irony,for the necessity he is under of toiling almost all day gives him no present use of them, but the otherhand robs him of all guarantee of regular and certain earnings by making him dependent on strikes byhis comrades or lockouts by his masters.
WE SUPPORT COMMUNISM 6. The people, under our guidance, have annihilated the aristocracy, who were their one and onlydefense and foster- mother for the sake of their own advantage which is inseparably bound up with thewell-being of the people. Nowadays, with the destruction of the aristocracy, the people have fallen intothe grips of merciless money-grinding scoundrels who have laid a pitiless and cruel yoke upon thenecks of the workers. 7. We appear on the scene as alleged saviours of the worker from this oppression when we proposeto him to enter the ranks of our fighting forces - Socialists, Anarchists, Communists - to whom wealways give support in accordance with an alleged brotherly rule (of the solidarity of all humanity) ofour SOCIAL MASONRY. The aristocracy, which enjoyed by law the labor of the workers, wasinterested in seeing that the workers were well fed, healthy, and strong. We are interested in just theopposite - in the diminution, the KILLING OUT OF THE GOYIM. Our power is in the chronicshortness of food and physical weakness of the worker because by all that this implies he is made theslave of our will, and he will not find in his own authorities either strength or energy to set against ourwill. Hunger creates the right of capital to rule the worker more surely than it was given to thearistocracy by the legal authority of kings. 8. By want and the envy and hatred which it engenders we shall move the mobs and with their handswe shall wipe out all those who hinder us on our way. 9. WHEN THE HOUR STRIKES FOR OUR SOVEREIGN LORD OF ALL THE WORLD TO BECROWNED IT IS THESE SAME HANDS WHICH WILL SWEEP AWAY EVERYTHING THAT MIGHTBE A HINDRANCE THERETO. 10. The GOYIM have lost the habit of thinking unless prompted by the suggestions of our specialists.Therefore they do not see the urgent necessity of what we, when our kingdom comes, shall adopt atonce, namely this, that IT IS ESSENTIAL TO TEACH IN NATIONAL SCHOOLS ONE SIMPLE, TRUEPIECE OF KNOWLEDGE, THE BASIS OF ALL KNOWLEDGE - THE KNOWLEDGE OF THESTRUCTURE OF HUMAN LIFE, OF SOCIAL EXISTENCE, WHICH REQUIRES DIVISION OFLABOR, AND, CONSEQUENTLY, THE DIVISION OF MEN INTO CLASSES AND CONDITIONS. It isessential for all to know that OWING TO DIFFERENCE IN THE OBJECTS OF HUMAN ACTIVITYTHERE CANNOT BE ANY EQUALITY, that he, who by any act of his compromises a whole class,cannot be equally responsible before the law with him who affects no one but only his own honor. Thetrue knowledge of the structure of society, into the secrets of which we do not admit the GOYIM, woulddemonstrate to all men that the positions and work must be kept within a certain circle, that they maynot become a source of human suffering, arising from an education which does not correspond withthe work which individuals are called upon to do. After a thorough study of this knowledge, thepeoples will voluntarily submit to authority and accept such position as is appointed them in the State.In the present state of knowledge and the direction we have given to its development of the people,blindly believing things in print - cherishes - thanks to promptings intended to mislead and to its ownignorance - a blind hatred towards all conditions which it considers above itself, for it has nounderstanding of the meaning of class and condition
JEWS WILL BE SAFE 11. THIS HATRED WILL BE STILL FURTHER MAGNIFIED BY THE EFFECTS of an ECONOMICCRISES, which will stop dealing on the exchanges and bring industry to a standstill. We shall create byall the secret subterranean methods open to us and with the aid of gold, which is all in our hands, AUNIVERSAL ECONOMIC CRISES WHEREBY WE SHALL THROW UPON THE STREETS WHOLEMOBS OF WORKERS SIMULTANEOUSLY IN ALL THE COUNTRIES OF EUROPE. These mobs willrush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have enviedfrom their cradles, and whose property they will then be able to loot. 12. "OURS" THEY WILL NOT TOUCH, BECAUSE THE MOMENT OF ATTACK WILL BE KNOWNTO US AND WE SHALL TAKE MEASURES TO PROTECT OUR OWN. 13. We have demonstrated that progress will bring all the GOYIM to the sovereignty of reason. Ourdespotism will be precisely that; for it will know how, by wise severities, to pacificate all unrest, tocauterize liberalism out of all institutions. 14. When the populace has seen that all sorts of concessions and indulgences are yielded it, in thesame name of freedom it has imagined itself to be sovereign lord and has stormed its way to power,but, naturally like every other blind man, it has come upon a host of stumbling blocks. IT HASRUSHED TO FIND A GUIDE, IT HAS NEVER HAD THE SENSE TO RETURN TO THE FORMERSTATE and it has laid down its plenipotentiary powers at OUR feet. Remember the French Revolution,to which it was we who gave the name of "Great": the secrets of its preparations are well known to usfor it was wholly the work of our hands. 15 Ever since that time we have been leading the peoples from one disenchantment to another, sothat in the end they should turn also from us in favor of that KING-DESPOT OF THE BLOOD OFZION, WHOM WE ARE PREPARING FOR THE WORLD. 16. At the present day we are, as an international force, invincible, because if attacked by some weare supported by other States. It is the bottomless rascality of the GOYIM peoples, who crawl on theirbellies to force, but are merciless towards weakness, unsparing to faults and indulgent to crimes,unwilling to bear the contradictions of a free social system but patient unto martyrdom under theviolence of a bold despotism - it is those qualities which are aiding us to independence. From thepremier- dictators of the present day, the GOYIM peoples suffer patiently and bear such abuses as forthe least of them they would have beheaded twenty kings. 17. What is the explanation of this phenomenon, this curious inconsequence of the masses of thepeoples in their attitude towards what would appear to be events of the same order? 18. It is explained by the fact that these dictators whisper to the peoples through their agents thatthrough these abuses they are inflicting injury on the States with the highest purpose - to secure thewelfare of the peoples, the international brotherhood of them all, their solidarity and equality of rights.Naturally they do not tell the peoples that this unification must be accomplished only under oursovereign rule. 19. And thus the people condemn the upright and acquit the guilty, persuaded ever more and morethat it can do whatsoever it wishes. Thanks to this state of things, the people are destroying every kindof stability and creating disorders at every step. 20. The word "freedom" brings out the communities of men to fight against every kind of force,against every kind of authority even against God and the laws of nature. For this reason we, when wecome into our kingdom, shall have to erase this word from the lexicon of life as implying a principle of
brute force which turns mobs into bloodthirsty beasts. 21. These beasts, it is true, fall asleep again every time when they have drunk their fill of blood, andat such time can easily be riveted into their chains. But if they be not given blood they will not sleepand continue to struggle
Posting the Protocols on halfchan works well to get rid of the shills, hoping to achieve the same effect here
PROTOCOL No. 4 1. Every republic passes through several stages. The first of these is comprised in the early days ofmad raging by the blind mob, tossed hither and thither, right and left: the second is demagogy fromwhich is born anarchy, and that leads inevitably to despotism - not any longer legal and overt, andtherefore responsible despotism, but to unseen and secretly hidden, yet nevertheless sensibly feltdespotism in the hands of some secret organization or other, whose acts are the more unscrupulousinasmuch as it works behind a screen, behind the backs of all sorts of agents, the changing of whomnot only does not injuriously affect but actually aids the secret force by saving it, thanks to continualchanges, from the necessity of expanding its resources on the rewarding of long services. 2. Who and what is in a position to overthrow an invisible force? And this is precisely what our forceis. GENTILE masonry blindly serves as a screen for us and our objects, but the plan of action of ourforce, even its very abiding-place, remains for the whole people an unknown mystery.
WE SHALL DESTROY GOD 3. But even freedom might be harmless and have its place in the State economy without injury to thewell-being of the peoples if it rested upon the foundation of faith in God, upon the brotherhood ofhumanity, unconnected with the conception of equality, which is negatived by the very laws ofcreation, for they have established subordination. With such a faith as this a people might be governedby a wardship of parishes, and would walk contentedly and humbly under the guiding hand of itsspiritual pastor submitting to the dispositions of God upon earth. This is the reason why IT ISINDISPENSABLE FOR US TO UNDERMINE ALL FAITH, TO TEAR OUT OF THE MIND OF THE"GOYIM" THE VERY PRINCIPLE OF GOD-HEAD AND THE SPIRIT, AND TO PUT IN ITS PLACEARITHMETICAL CALCULATIONS AND MATERIAL NEEDS. 4. In order to give the GOYIM no time to think and take note, their minds must be diverted towardsindustry and trade. Thus, all the nations will be swallowed up in the pursuit of gain and in the race forit will not take note of their common foe. But again, in order that freedom may once for all disintegrateand ruin the communities of the GOYIM, we must put industry on a speculative basis: the result of thiswill be that what is withdrawn from the land by industry will slip through the hands and pass intospeculation, that is, to our classes. 5. The intensified struggle for superiority and shocks delivered to economic life will create, nay, havealready created, disenchanted, cold and heartless communities. Such communities will foster a strongaversion towards the higher political and towards religion. Their only guide is gain, that is Gold, whichthey will erect into a veritable cult, for the sake of those material delights which it can give. Then willthe hour strike when, not for the sake of attaining the good, not even to win wealth, but solely out ofhatred towards the privileged, the lower classes of the GOYIM will follow our lead against our rivals forpower, the intellectuals of the GOYIM.
PROTOCOL No. 5 1. What form of administrative rule can be given to communities in which corruption has penetratedeverywhere, communities where riches are attained only by the clever surprise tactics of semi-
swindling tricks; where looseness reigns: where morality is maintained by penal measures and harshlaws but not by voluntarily accepted principles: where the feelings towards faith and country areobligated by cosmopolitan convictions? What form of rule is to be given to these communities if notthat despotism which I shall describe to you later? We shall create an intensified centralization ofgovernment in order to grip in our hands all the forces of the community. We shall regulatemechanically all the actions of the political life of our subjects by new laws. These laws will withdrawone by one all the indulgences and liberties which have been permitted by the GOYIM, and ourkingdom will be distinguished by a despotism of such magnificent proportions as to be at any momentand in every place in a position to wipe out any GOYIM who oppose us by deed or word. 2. We shall be told that such a despotism as I speak of is not consistent with the progress of thesedays, but I will prove to you that is is. 3. In the times when the peoples looked upon kings on their thrones as on a pure manifestation ofthe will of God, they submitted without a murmur to the despotic power of kings: but from the daywhen we insinuated into their minds the conception of their own rights they began to regard theoccupants of thrones as mere ordinary mortals. The holy unction of the Lord's Anointed has fallenfrom the heads of kings in the eyes of the people, and when we also robbed them of their faith in Godthe might of power was flung upon the streets into the place of public proprietorship and was seized byus.
MASSES LED BY LIES 4. Moreover, the art of directing masses and individuals by means of cleverly manipulated theoryand verbitage, by regulations of life in common and all sorts of other quirks, in all which the GOYIMunderstand nothing, belongs likewise to the specialists of our administrative brain. Reared on analysis,observation, on delicacies of fine calculation, in this species of skill we have no rivals, any more thanwe have either in the drawing up of plans of political actions and solidarity. In this respect the Jesuitsalone might have compared with us, but we have contrived to discredit them in the eyes of theunthinking mob as an overt organization, while we ourselves all the while have kept our secretorganization in the shade. However, it is probably all the same to the world who is its sovereign lord,whether the head of Catholicism or our despot of the blood of Zion! But to us, the Chosen People, it isvery far from being a matter of indifference. 5. FOR A TIME PERHAPS WE MIGHT BE SUCCESSFULLY DEALT WITH BY A COALITION OFTHE "GOYIM" OF ALL THE WORLD: but from this danger we are secured by the discord existingamong them whose roots are so deeply seated that they can never now be plucked up. We have set oneagainst another the personal and national reckonings of the GOYIM, religious and race hatreds, whichwe have fostered into a huge growth in the course of the past twenty centuries. This is the reason whythere is not one State which would anywhere receive support if it were to raise its arm, for every one ofthem must bear in mind that any agreement against us would be unprofitable to itself. We are toostrong - there is no evading our power. THE NATIONS CANNOT COME TO EVEN ANINCONSIDERABLE PRIVATE AGREEMENT WITHOUT OUR SECRETLY HAVING A HAND IN IT. 6. PER ME REGES REGNANT. "It is through me that Kings reign." And it was said by the prophetsthat we were chosen by God Himself to rule over the whole earth. God has endowed us with geniusthat we may be equal to our task. Were genius in the opposite camp it would still struggle against us,but even so, a newcomer is no match for the old-established settler: the struggle would be mercilessbetween us, such a fight as the world has never seen. Aye, and the genius on their side would havearrived too late. All the wheels of the machinery of all States go by the force of the engine, which is inour hands, and that engine of the machinery of States is - Gold. The science of political economyinvented by our learned elders has for long past been giving royal prestige to capital.
MONOPOLY CAPITAL
7. Capital, if it is to co-operate untrammeled, must be free to establish a monopoly of industry andtrade: this is already being put in execution by an unseen hand in all quarters of the world. Thisfreedom will give political force to those engaged in industry, and that will help to oppress the people.Nowadays it is more important to disarm the peoples than to lead them into war: more important touse for our advantage the passions which have burst into flames than to quench their fire: moreimportant to eradicate them. THE PRINCIPLE OBJECT OF OUR DIRECTORATE CONSISTS INTHIS: TO DEBILITATE THE PUBLIC MIND BY CRITICISM; TO LEAD IT AWAY FROM SERIOUSREFLECTIONS CALCULATED TO AROUSE RESISTANCE; TO DISTRACT THE FORCES OF THEMIND TOWARDS A SHAM FIGHT OF EMPTY ELOQUENCE. 8. In all ages the people of the world, equally with individuals, have accepted words for deeds, forTHEY ARE CONTENT WITH A SHOW and rarely pause to note, in the public arena, whetherpromises are followed by performance. Therefore we shall establish show institutions which will giveeloquent proof of their benefit to progress. 9. We shall assume to ourselves the liberal physiognomy of all parties, of all directions, and we shallgive that physiognomy a VOICE IN ORATORS WHO WILL SPEAK SO MUCH THAT THEY WILLEXHAUST THE PATIENCE OF THEIR HEARERS AND PRODUCE AN ABHORRENCE OFORATORY. 10. IN ORDER TO PUT PUBLIC OPINION INTO OUR HANDS WE MUST BRING IT INTO ASTATE OF BEWILDERMENT BY GIVING EXPRESSION FROM ALL SIDES TO SO MANYCONTRADICTORY OPINIONS AND FOR SUCH LENGTH OF TIME AS WILL SUFFICE TO MAKETHE "GOYIM" LOSE THEIR HEADS IN THE LABYRINTH AND COME TO SEE THAT THE BESTTHING IS TO HAVE NO OPINION OF ANY KIND IN MATTERS POLITICAL, which it is not given tothe public to understand, because they are understood only by him who guides the public. This is thefirst secret. 11. The second secret requisite for the success of our government is comprised in the following: Tomultiply to such an extent national failings, habits, passions, conditions of civil life, that it will beimpossible for anyone to know where he is in the resulting chaos, so that the people in consequencewill fail to understand one another. This measure will also serve us in another way, namely, to sowdiscord in all parties, to dislocate all collective forces which are still unwilling to submit to us, and todiscourage any kind of personal initiative which might in any degree hinder our affair. THERE ISNOTHING MORE DANGEROUS THAN PERSONAL INITIATIVE: if it has genius behind it, suchinitiative can do more than can be done by millions of people among whom we have sown discord. Wemust so direct the education of the GOYIM communities that whenever they come upon a matterrequiring initiative they may drop their hands in despairing impotence. The strain which results fromfreedom of actions saps the forces when it meets with the freedom of another. From this collision arisegrave moral shocks, disenchantments, failures. BY ALL THESE MEANS WE SHALL SO WEAR DOWNTHE "GOYIM" THAT THEY WILL BE COMPELLED TO OFFER US INTERNATIONAL POWER OF ANATURE THAT BY ITS POSITION WILL ENABLE US WITHOUT ANY VIOLENCE GRADUALLY TOABSORB ALL THE STATE FORCES OF THE WORLD AND TO FORM A SUPER-GOVERNMENT. In place of the rulers of to-day we shall set up a bogey which will be called the Super-GovernmentAdministration. Its hands will reach out in all directions like nippers and its organization will be ofsuch colossal dimensions that it cannot fail to subdue all the nations of the world.
PROTOCOL No. 6 1. We shall soon begin to establish huge monopolies, reservoirs of colossal riches, upon which even,large fortunes of the GOYIM will depend to such an extent that they will go to the bottom together with
the credit of the States on the day after the political smash … 2. You gentlemen here present who are economists, just strike an estimate of the significance of thiscombination! … 3. In every possible way we must develop the significance of our Super-Government by representingit as the Protector and Benefactor of all those who voluntarily submit to us. 4. The aristocracy of the GOYIM as a political force, is dead - We need not take it into account; but aslanded proprietors they can still be harmful to us from the fact that they are self-sufficing in theresources upon which they live. It is essential therefore for us at whatever cost to deprive them of theirland. This object will be best attained by increasing the burdens upon landed property - in loadinglands with debts. These measures will check land- holding and keep it in a state of humble andunconditional submission. 5. The aristocrats of the GOYIM, being hereditarily incapable of contenting themselves with little,will rapidly burn up and fizzle out.WE SHALL ENSLAVE GENTILES 6. At the same time we must intensively patronize trade and industry, but, first and foremost,speculation, the part played by which is to provide a counterpoise to industry: the absence ofspeculative industry will multiply capital in private hands and will serve to restore agriculture byfreeing the land from indebtedness to the land banks. What we want is that industry should drain offfrom the land both labor and capital and by means of speculation transfer into our hands all the moneyof the world, and thereby throw all the GOYIM into the ranks of the proletariat. Then the GOYIM willbow down before us, if for no other reason but to get the right to exist. 7. To complete the ruin of the industry of the GOYIM we shall bring to the assistance of speculationthe luxury which we have developed among the GOYIM, that greedy demand for luxury which isswallowing up everything. WE SHALL RAISE THE RATE OF WAGES WHICH, HOWEVER, WILLNOT BRING ANY ADVANTAGE TO THE WORKERS, FOR, AT THE SAME TIME, WE SHALLPRODUCE A RISE IN PRICES OF THE FIRST NECESSARIES OF LIFE, ALLEGING THAT IT ARISESFROM THE DECLINE OF AGRICULTURE AND CATTLE-BREEDING: WE SHALL FURTHERUNDERMINE ARTFULLY AND DEEPLY SOURCES OF PRODUCTION, BY ACCUSTOMING THEWORKERS TO ANARCHY AND TO DRUNKENNESS AND SIDE BY SIDE THEREWITH TAKINGALL MEASURE TO EXTIRPATE FROM THE FACE OF THE EARTH ALL THE EDUCATED FORCESOF THE "GOYIM." 8. IN ORDER THAT THE TRUE MEANING OF THINGS MAY NOT STRIKE THE "GOYIM"BEFORE THE PROPER TIME WE SHALL MASK IT UNDER AN ALLEGED ARDENT DESIRE TOSERVE THE WORKING CLASSES AND THE GREAT PRINCIPLES OF POLITICAL ECONOMYABOUT WHICH OUR ECONOMIC THEORIES ARE CARRYING ON AN ENERGETIC PROPAGANDA
ROTOCOL No. 7 1. The intensification of armaments, the increase of police forces - are all essential for the completionof the aforementioned plans. What we have to get at is that there should be in all the States of theworld, besides ourselves, only the masses of the proletariat, a few millionaires devoted to our interests,police and soldiers. 2. Throughout all Europe, and by means of relations with Europe, in other continents also, we mustcreate ferments, discords and hostility. Therein we gain a double advantage. In the first place we keep
in check all countries, for they will know that we have the power whenever we like to create disordersor to restore order. All these countries are accustomed to see in us an indispensable force of coercion.In the second place, by our intrigues we shall tangle up all the threads which we have stretched intothe cabinets of all States by means of the political, by economic treaties, or loan obligations. In order tosucceed in this we must use great cunning and penetration during negotiations and agreements, but,as regards what is called the "official language," we shall keep to the opposite tactics and assume themask of honesty and complacency. In this way the peoples and governments of the GOYIM, whom wehave taught to look only at the outside whatever we present to their notice, will still continue to acceptus as the benefactors and saviours of the human race.UNIVERSAL WAR 3. We must be in a position to respond to every act of opposition by war with the neighbors of thatcountry which dares to oppose us: but if these neighbors should also venture to stand collectivelytogether against us, then we must offer resistance by a universal war. 4. The principal factor of success in the political is the secrecy of its undertakings: the word shouldnot agree with the deeds of the diplomat. 5. We must compel the governments of the GOYIM to take action in the direction favored by ourwidely conceived plan, already approaching the desired consummation, by what we shall represent aspublic opinion, secretly promoted by us through the means of that so-called "Great Power" - THEPRESS, WHICH, WITH A FEW EXCEPTIONS THAT MAY BE DISREGARDED, IS ALREADYENTIRELY IN OUR HANDS. In a word, to sum up our system of keeping the governments of the goyim in Europe in check, weshall show our strength to one of them by terrorist attempts and to all, if we allow the possibility of ageneral rising against us, we shall respond with the guns of America or China or Japan.
PROTOCOL No. 8 1. We must arm ourselves with all the weapons which our opponents might employ against us. Wemust search out in the very finest shades of expression and the knotty points of the lexicon of lawjustification for those cases where we shall have to pronounce judgments that might appearabnormally audacious and unjust, for it is important that these resolutions should be set forth inexpressions that shall seem to be the most exalted moral principles cast into legal form. Ourdirectorate must surround itself with all these forces of civilization among which it will have to work. Itwill surround itself with publicists, practical jurists, administrators, diplomats and, finally, withpersons prepared by a special super-educational training IN OUR SPECIAL SCHOOLS. These personswill have consonance of all the secrets of the social structure, they will know all the languages that canbe made up by political alphabets and words; they will be made acquainted with the whole undersideof human nature, with all its sensitive chords on which they will have to play. These chords are the castof mind of the GOYIM, their tendencies, short-comings, vices and qualities, the particularities ofclasses and conditions. Needless to say that the talented assistants of authority, of whom I speak, willbe taken not from among the GOYIM, who are accustomed to perform their administrative workwithout giving themselves the trouble to think what its aim is, and never consider what it is needed for.The administrators of the GOYIM sign papers without reading them, and they serve either formercenary reasons or from ambition. 2. We shall surround our government with a whole world of economists. That is the reason whyeconomic sciences form the principal subject of the teaching given to the Jews. Around us again will bea whole constellation of bankers, industrialists, capitalists and - THE MAIN THING -MILLIONAIRES, BECAUSE IN SUBSTANCE EVERYTHING WILL BE SETTLED BY THE QUESTION
OF FIGURES. 3. For a time, until there will no longer be any risk in entrusting responsible posts in our State to ourbrother-Jews, we shall put them in the hands of persons whose past and reputation are such thatbetween them and the people lies an abyss, persons who, in case of disobedience to our instructions,must face criminal charges or disappear - this in order to make them defend our interests to their lastgasp.