Can't buy cool.
Frank Guistra and Peter Munk (deceased) were cult gold handlers.
https://www.mining.com/web/frank-giustra-builds-another-gold-producer/
The demons or “powers” of the Dark Tree of Life are celebrated for their treasure locating ability. George Hearst "the boy the earth talks to" was a satanist who located five of the biggest mineral finds in history.
https://www.miningfoundationsw.org/George_Hearst
Why are the cultist interested in AU?
Why back currency in it instead of a mineral with more practical uses?
Maybe gold has special properties we’re now becoming aware of.
notice digits? 111 ?
Triangulene. Perhaps this…
https://phys.org/news/2019-07-atomically-precise-bottom-up-synthesis-extended.html
What does the Klondike gold field have to do with Q research business?
Klondike was the richest placer gold strike in human history. The mother lode (sourced of placer gold found in creeks) has never been found. That it never existed is one explanation that's widely accepted. If correct this would make Klondike the only placer strike in history with a source that has never been found.
The other possibility? The Au remains in the ground, because the mother lode of the richest placer gold strike in history is the biggest mother lode in history, would wreck the gold market, and destroy the Babylon system and so has been left in the ground by satanic cultists for strategic reasons.
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Who owns the mineral claims in the vicintity of King Solomon's Dome where this mother lode that doesn’t exist would logically be if it did exist?
Frank "child raping dwarf" Guistra.
Rama, Lama, Ding Dong.
The totalitarian Lamaist state (the Tibetan Buddhocracy), headed by its absolute ruler, the Dalai Lama, was — as contradictory as this may at first appearance seem to be — only one of the power-political forces which decisively shaped the history of Tibet. On the other side we find all the disintegrative and anti-state forces which constantly challenged the clerical sphere as dangerous opponents. As we shall soon see, within the whole social structure they represented the forces of anarchy: „Thus, Tibetans understand power both“, writes Rebecca Redwood French, „as a highly centralized, rigidly controlled and hierarchically determined force and as a diffuse and multivalent force” (Redwood French, 1995, p. 108). What are these „diffuse and multivalent” forces and how does the „highly centralized … and hierarchically determined” Buddhist state deal with them?
http://www.trimondi.de/SDLE/Part-2-05.htm
MAHAH SIDDHAS ARE VVITCHES
All of the stories about the Maha Siddhas tell of the spectacular adventures they had to go through to attain their goal of enlightenment (i.e., the ritual absorption of gynergy). Had they succeeded in this, then they could refer to themselves as “masters of the maha mudra”. The number of 84 does not correspond to any historical reality. Rather, we are dealing with a mystical number here which in symbolizes perfection in several Indian religious systems. Four of the Maha Siddhas were women. They all lived in India between the eighth and twelfth centuries.
http://www.trimondi.de/SDLE/Part-2-05.htm#mahasiddha
6'th Dalia Lama: bugger and sybarite
"When I’m at the Potala Monastery
They call me the Learned Ocean of Pure Song;
When I sport in the town,
I’am known as the Handsome Rogue who loves Sex!.
(quoted by Stevens, 1990, p. 78)
The young “poet prince” stood in impotent opposition to the reigning regent, Sangye Gyatso (1653-1705), who claimed the power of state for himself alone. The relationship between the two does not lack a certain piquancy if, following Helmut Hoffmann, one assumes that the regent was the biological son of the “Great Fifth” and thus stood opposed to the Sixth Dalai Lama as the youthful incarnation of his own father. Nevertheless, this did not prevent him from treating the young “god-king” as a marionette in his power play with the Chinese and Mongolians. When the Dalai Lama expressed own claim to authority, his “sinful activities “ were suddenly found to be so offensive that his abdication was demanded.
Already in the nineteen twenties, the voices of modern western, radical-anarchist artists could be heard longing for and invoking the Buddhocracy of the Dalai Lama. “O Grand Lama, give us, grace us with your illuminations in a language our contaminated European minds can understand, and if need be, transform our Mind …” (Bishop, 1989, p. 239). These melodramatic lines are the work of Antonin Artaud (1896-1948). The dramatist was one of the French intellectuals who in 1925 called for a “surrealist revolution”. With his idea of the “theater of horrors”, in which he brought the representation of ritual violence to the stage, he came closer to the horror cabinet of Buddhist Tantrism than any other modern dramatist. Artaud’s longing for the rule of the Dalai Lama is a graphic example of how an anarchist, asocial world view can tip over into support for a “theocratic” despotism. [1]
Pedophile poet Allan Ginsburg
Already at the start of the fifties Allen Ginsberg had begun experimenting with drugs (peyote, mescaline, and later LSD) in which the wrathful tantric protective deities played a central role. He included these in his “consciousness-expanding sessions”. When he visited the Dalai Lama in India in 1962, he was interested to know what His Holiness thought of LSD. The Kundun replied with a counter-question, however, and wanted to find out whether Ginsberg could, under influence of the drug, see what was in a briefcase that was in the room. The poet answered yes, the case was empty. It was! (Shambhala Sun, July 1995).
The god-king is even celebrated in the pop scene. Major stars like David Bowie, Tina Turner, and Patty Smith openly confess their belief in the Buddha’s teachings. Monks from the Namgyal monastery, which is especially concerned with the Kalachakra Tantra, perform at pop festivals as exotic interludes.
Sex Magic and Dick-tatorship
But – as we know — anarchist Buddhism is always only the satyric foreplay to the idea of the Buddhocratic state. Just as wild sexuality is transformed into power in Vajrayana, indeed forms the precondition for any power at all, so the anarchist art scene in the West forms the raw material and the transitional phase for the establishment of a totalitarian Buddhocracy. We can observe such a sudden change from anti-authoritarian anarchy into the concept and ideas of an authoritarian state within the person of Chögyam Trungpa, who in the course of his career in the USA has transformed himself from a Dharma freak into a mini-despot with fascistoid allures. We shall later present this example in more detail.
http://www.trimondi.de/SDLE/Part-2-05.htm#sixdalai
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Dali is a sorcerer from a long line of same.
C_As mockingbird apparatu transformed him into a secular saint as part of the effort to kill Christianity. He's no more a Buddhist than Sabbateans are Jews or the Pope is a Catholic - they hijack and exploit beliefs they do not personally hold them
Most non autists are convinced their identities are real and in consequence allow others to define them. That's why the satanist always infiltrate and subvert the identity defining apparatus of a culture.
boom, boom, boom BOOM