Anonymous ID: f1cbc3 Dec. 2, 2019, 3:09 p.m. No.7414323   🗄️.is 🔗kun   >>4332

Every detail of the story requires elucidation in depth. The fleece is something pertaining to humanity that is infinitely precious, something lost since the time of the beginning, and which can be recovered only by the overcoming of terrible powers; such is the situation with regard to the eternal in the human soul. The eternal belongs to human beings, yet we find ourselves divided from it by our own lower nature, and we can attain to it only when we conquer and lull to sleep our lower self. That is made possible when the magic power of our own consciousness (Medea) comes to our aid. Medea becomes for Jason what Diotima was for Socrates when she instructed him in the Mysteries of love. Humanity’s own wisdom possesses the magic power of conquering the transitory and attaining to divinity. From our lower nature, on the other hand, only a debased humanity—the armed men—can spring; this is overcome by spiritual and intellectual means, the advice of Medea. But even when the hero has found the eternal—the fleece—he is not yet safe. A part of his consciousness—Apsyrtus— must be offered up as a sacrifice. This is demanded by the nature of the sense-perceptible world, which is only to be comprehended by us as a manifold, “dismembered” domain. We might go still further into the spiritual processes underlying these images, but the intention here is only to indicate the principle underlying the formation of myths.

 

http://krishnamurti.abundanthope.org/index_htm_files/Rudolf%20Steiner%20-%20Christianity%20As%20Mystical%20Fact.pdf

 

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Anonymous ID: f1cbc3 Dec. 2, 2019, 3:33 p.m. No.7414501   🗄️.is 🔗kun

The Titans are the children of the oldest generation of the gods, Uranus (Heaven) and Gaia (Earth). Kronos, the youngest of the Titans, usurped his father’s throne and seized the rulership of the world. He was overthrown in his turn by his son, Zeus, along with the other Titans; Zeus then became the supreme among the gods. In the Titanomachy, Prometheus sided with Zeus, and it was on his advice that Zeus banished the Titans to the underworld. Nevertheless the Titan disposition still lived on in Prometheus—he was only half a friend to Zeus. When Zeus was about to destroy humankind on account of their hubris, Prometheus took up their cause and taught them numbers, writing, and that other prerequisite of culture, the use of fire.82 This provoked Zeus’ rage against Prometheus. Hephaestus, a son of Zeus, was commissioned to make a female form of great beauty, which all the gods adorned with every possible gift. She was named Pandora (“all-gifted”). The messenger of the gods, Hermes, brought her to Prometheus’ brother, Epimetheus, to whom she gave a casket as a gift from the gods. Epimetheus accepted the gift, despite the fact that Prometheus had warned him on no account to accept a gift from the gods. When the casket was opened, out flew every possible human affliction. Only Hope remained inside, because Pandora quickly shut the lid, and Hope exists still as a dubious gift from heaven. As for Prometheus, on account of his relationship to humanity he was chained at Zeus’ command to a crag in the Caucasus mountains. An eagle continually gnaws his liver, which perpetually grows again. He is to pass his days in agonizing loneliness, until one of the gods freely sacrifices himself, that is, dedicates himself to death. Prometheus meanwhile bears his suffering with unflinching patience, for he knows that Zeus will be dethroned by the son of a mortal woman unless he himself becomes her husband. It was important for Zeus to know this mystery; he sent the messenger-god Hermes to Prometheus to inquire about it, but Prometheus refused to say anything. At this point the sagas of Heracles and of Prometheus are connected: in the course of his wanderings, Heracles reaches the Caucasus. He slays the eagle that gnawed at Prometheus’ liver. And the centaur Chiron, who cannot die, though he suffers from an incurable wound, sacrifices himself for Prometheus. The Titan is thereupon reconciled with the gods.