https:// archive. org/details/1802ProofsOfIlluminismPayson

For those who find the history of the Illuminati of some interest, here is a book published in 1802, that traces the change in Masonry in France, from the influence of Voltaire, into Germany and the adoption of Illuminism into the general order of Masonry.

The book is most enlightening through Chapters 1-5. The preface is basically forming a foundation of truth about what is told of this history.

My take on what is here:

Masonry moved from England into Europe. Members were enticed by ideas of discovering the magic of alchemy of metals, and raising ghosts, and finding the "Philosopher's Stone" – and "adventurers" would feed this interest regularly, only to disappoint.

The Masonic phrase "liberty and equality" came to mean - under the French (of which there were 266 improved lodges) "freedom from religion"

I am tending to see the "hidden hand" of the Jewish/Talmud in the design of the Masons. I am speculating that Masonry was formed so that men could converse secretly about political and religious matters. This gave opportunity for dissention against the gov and church, and a chance to pose "alternatives" or "solutions." Voltaire took a huge leap in changing the conventions of society to deride gov and the church. This both came from Masonry and went back to Masonry, where it evolved into the Illuminati. Not all lodges accepted this "immoral view of life." But by the time Weishaupt's papers were found, a solid foundation of these ideas were formed into consenting lodges of Masonry. What was a fraternity where men could discuss politics freely, became a mission to change all forms of gov and eliminate religions.

And especially the evolving of the socialist manifesto, and the destruction of Christianity.

"If you ask me what are the necessary qualities to enable a Mason to arrive at the center of real perfection, I answer, that to attain it, mast have crushed the head of the serpent of worldly ignorance, and have cast off those prejudices of youth concerning the mysteries of the predominant religion of his native country. 'All religious worship being only invented in hopes of acquiring power, and to gain precedency among men; and by a Slotb?? which covets, under the false pretence of piety, its neighbor's riches.' This, my dear brother, is what you have to combat; such is the monster you have to crush under the emblem of the serpent. 'It is a faithful representation of that which the ignorant vulgar adore, under the name of religion."

>>781798

Look it up in the Talmud.

http:// www.jewishvirtuallibrary. org/babylonian-talmud-full-text

Heaven and earth were created only for the sake of the Jews. Vayikra Rabba 36.

Only ye are designated men … The Jews are human beings, but the goyim [Gentile, any and all non-Jews] are not human beings; they are only beasts. Baba Mezia 114a-114b.

A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a Gentile, a woman or a slave. Menahoth 43b-44a.

Yahweh created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form and is condemned to serve the Jew day and night. Midrash Talpioth 225.

Every Jew, who spills the blood of the Goyim [Gentile], is doing the same as making a sacrifice to God. Bammidber raba c 21 & Jalkut 772

If a heathen [Gentile] hits a Jew, the Gentile must be killed. Hitting a Jew is the same as hitting God. Sanhedrin 58b

A Jew need not pay a Cuthean [Gentile] the wages owed him for work. (Sanhedrin 57a)

If a Jew finds an object lost by a Gentile it does not have to be returned. Baba Mezia 24a.

For murder, whether of a Cuthean [Gentile] by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty. Sanhedrin 57a.

Even the best of the [Gentile] should be killed. Babylonian Talmud.

If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there. Moed Kattan 17a.

If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite [Gentile] gores an ox of an Israelite … the payment is to be in full. Baba Kamma 37b.

If a Jew finds an object lost by a heathen [Gentile] it does not have to be returned. Baba Mezia 24a; Affirmed also in Baba Kamma 113b.

God will not spare a Jew who marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean [Gentile] … Sanhedrin 76a.

What a Jew obtains by theft from a Cuthean [Gentile] he may keep. (Sanhedrin 57a.)

[Gentiles] are outside the protection of the law and God has 'exposed their money to Israel.' Baba Kamma 37b.

Jews may use lies ["subterfuges"] to circumvent a [Gentile]. Baba Kamma 113a.

All [Gentile] children are animals. Yebamoth 98a.

[Gentiles] prefer sex with cows. Abodah Zarah 22a-22b.

The vessels of [Gentiles], do they not impart a worsened flavour to the food cooked in them? Abodah Zarah 67b.