The New World Order – The Talmud – Noahide Law – And You
Noahide World Order
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Jewish eschatology
HaOlam HaBa, or "the world to come", is an important part of Jewish eschatology, although Judaism concentrates on the importance of HaOlam HaZeh ("this world"). The afterlife is known as Olam haBa, Gan Eden (the Heavenly Garden of Eden) and Gehinom. According to the Talmud, any non-Jew who lives according to the Seven Laws of Noah is regarded as a Ger toshav (righteous gentile), and is assured of a place in the world to come, the final reward of the righteous.
https:// en.wikipedia.org/wiki/World_to_come#Jewish_eschatology
The world to come (HaOlam HaBa)
The hereafter is known as 'olam ha-ba' (the "world to come", עולם הבא in Hebrew), and related to concepts of Gan Eden (the Heavenly "Garden in Eden", or paradise) and Gehinom. The accepted halakha is that it is impossible for living human beings to know what the world to come is like, although Rav, a rabbi quoted in the Talmud, describes it thusly: "In the World-to-Come there is no eating, no drinking, no procreation, no business negotiations, no jealousy, no hatred, and no competition. Rather, the righteous sit with their crowns upon their heads, enjoying the splendor of the Divine Presence."
The phrase "olam ha-ba" does not occur in the Hebrew Bible.
In the late Second Temple period, beliefs about the ultimate fate of the individual were diverse. The Essenes believed in the immortality of the soul, but the Pharisees and Sadducees, apparently, did not.[35] The Dead Sea Scrolls, Jewish Pseudepigrapha and Jewish magical papyri reflect this diversity.
According to Maimonides, any non-Jew who lives according to the Seven Laws of Noah is regarded as a righteous gentile, and is assured of a place in the world to come, the final reward of the righteous.
https:// en.wikipedia.org/wiki/Jewish_eschatology#The_world_to_come