By now, you may have heard that some queer people think that Pete Buttigieg, the former mayor of South Bend, Indiana, and a current contender for the Democratic Presidential nomination, is not gay enough. Unless you are immersed in this conversation with other queer people, you may have thought, “That’s ridiculous.” I am here to explain.

The notion that some of us think Buttigieg is not gay enough has an identifiable relationship to the facts, which are that, for the purposes of this discussion, people who grew up queer in this country fall into two distinct categories of experience. One is the experience of never fitting in, being bullied by classmates for the way you walk, the way you look in clothes, the way you hit or fail to hit—all the things that set you apart before you have language to describe them.

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As part of his campaign, and in developing his political persona, Buttigieg has repeatedly told a compelling story about his coming out. His is the story of someone who blended in and was therefore able—or, one might say, forced to—choose the circumstances and timing of his coming out. He chose to wait a long time: until after he graduated from college, after he had served in the military, after he had been elected mayor. He has made it clear that he feared that, if he had come out sooner, his political career might have suffered.

But he didn’t just wait until he was established in his political career. He also waited until after attitudes toward homosexuality had changed and same-sex marriage had become legal in more than half the states and was recognized by the federal government—all thanks to the courage and work of people who came out before Buttigieg did. Then, in 2015, he had the chutzpah to write an op-ed titled “Why Coming Out Matters,” in which he praised himself for “putting something this personal on the pages of a newspaper.” Many a reader might have wondered, as I did when my friend mentioned her relationship with her students, what it must be like to have the option of not being exposed.

Again, I am not saying that L.G.B.T. people who don’t pass are somehow morally superior to L.G.B.T. people who do. But these two distinct experiences are in some ways correlated with two divergent tracks in L.G.B.T. politics. One kind of queer politics is rooted in ideas of liberation, revolutionary change, and solidarity. The vision of this politics is a society that is radically changed by many kinds of people fighting many kinds of injustice, a society in which economic, social, political, and sexual relationships have been transformed. The roots of this politics are acknowledged in an open letter authored by a group called Queers Against Pete.

https://www.newyorker.com/news/our-columnists/the-queer-opposition-to-pete-buttigieg-explained