>>8122022 PB

>I think it's a reference to her staying alive while everyone around her ends up dying under suspicious circumstances.

>>8122928

>Digs I think have merit (no particular order) All relatively related.

>1- Wicca group Evergreen. HRC member.

>>8121955 PB

>>8121955 PB

>One thing we need to take into account is what year Hilldawg was given that SS handle. Bill Clinton was pres from Jan 1993. He would likely have been given his handle in 1992, and Hilldawg as his spouse would have earned her handle at the same time.

Think these anons are close.

What's something that was known about Killary during President Rapin Bill Clinton days?

Think summoning Elenor Roosevelt. Think attending Voodoo rituals.

She was a witch.

a hedge or green witch perhaps

There has been a witch hunt going on for the last 3 years after all.

=

http://www.witchpathforward.com/green-witchcraft.html

Green Witchcraft is a term often used interchangeably (albeit incorrectly) with the descriptor Hedge Witch. There are certain similarities between the paths but the fundamental core of each path is very different. Where the Hedge Witch is focused on journeying to the Otherworld and receiving wisdom from the spirits she encounters, the Green Witch’s focus is much more concerned with the physical realm and the Earth on which she lives.

The path of the Green Witch is a path of Nature and of growing things. The Green Witch will likely have a good understanding of plant life and herbalism and she will have acquired knowledge and experience in relation to both growing individual plants and herbs and using them to best effect once harvested. Many Green Witches dislike the idea of buying plants and herbs ready harvested as they believe the relationship between the grower and the plant is integral to the results that can be achieved with the plant or herb. To this end a Green Witch is likely to be a witch who enjoys gardening.

A Green Witch’s relationship with the Earth goes deeper than just the work she does with plant life. The Green Witch will utilise other natural objects from the world in her workings. She will use rocks, crystals, animal parts and even fossils to cast her magic. She is also likely to make use of the weather in the form of snow, bottled rain, hailstones, morning dew and parched earth. The Green Witch is likely to work with the four elements and this may take the form of using representations of Earth, Air, Fire and Water in her workings or invoking the spirits of the elements in her rituals. A Green Witch may/may not invoke deity depending on her personal conviction. A Green Wiccan will undoubtedly worship deity as this is a key element of what it is to identify as Wiccan. Some Green Witches choose to honour Pan

(The Greek God of hunting)

or Gaia (The Greek Goddess who according to mythology gave birth to the Earth and who is the source of the ancient inspiration for what we would now term as Mother Nature).

It would be incorrect to say that every Green Witch works with the fey but many of them do choose to. Fairies are often viewed as land spirits and offerings are made to them in return for their help in looking after plots of earth or woodland. A Green Witch may choose to develop a relationship with the land spirits on the area where she lives or works and may make gifts of honey or brightly coloured ribbon to keep the good will of the faery folk.

The environment is an important concern for most Green Witches. This is true in both the respect of their own immediate personal environment and the state of the Earth at large. The Green Witch is likely to live in a dwelling with plants (ideally with a garden but if this is not possible you can usually recognise a Green Witch by the pots of herbs and plants growing on every window sill…) If she can, a Green Witch will favour natural materials over man made and use Earth friendly sources of building materials. A Green Witch is very likely to be environmentally aware and will limit her footprint on the Earth as much as possible. There is an echo of living in simpler times with Green Witchery – a link back to the traditional witches of old who grew their own produce and who tended their own lands and livestock.

The energy of the earth is utilised in the workings of a Green Witch and she may work with key sources of that energy such as ley lines or stone circles. She is unlikely to be inclined to work indoors as she sees the primary source of her power as the link between herself and the Earth. As such any ritual she takes part in is likely to be undertaken outdoors.

Image http://www.freeimages.com/photo/1436078%20Czarest

>>8123579

ALL PB on that previous post missed a link

===

http://www.witchpathforward.com/hedge-witchcraft.html

Hedge Witchcraft

To produce the definitive description of a Hedge Witch is likely beyond the power of any witch and it is certainly beyond the scope of this site. The best that can be hoped for is a breakdown of the common elements involved in the paths practised by individual Hedge Witches while keeping in mind that different witches will have their own take on what it is to define as a Hedge Witch.

Hedge Witchery is often confused with the path of the Green Witch and indeed there are some similarities between the two. Both are non ceremonial paths involving little in the way of elaborate ritual or tools. Both are also likely to be solitary paths (Hedge Witchcraft is not to be confused with Wicca or Green Wicca which is more usually coven based).

A Hedge Witch is likely to have a good understanding of plants and herbalism and may in similar fashion to the Green Witch choose to grow her own plants and have an intuitive understanding of gardening. The focus behind the use of plants is likely to be different however – the Green Witch is concerned primarily with the physical nature of the plant, its use as a medicine, in cooking or as an ingredient in magic. The Hedge Witch is interested in forming a relationship with the spirit of the plant and forging a link between themselves and the plant.

The type of plants employed by the Green and the Hedge Witch will also differ. Hedge Witchery is most commonly associated with the use of

baneful and entheogenic herbs which are used to create altered states of consciousness.

bane•ful bān′fəl►

adj.

Causing harm, ruin, or death; harmful.

adj.

Portending harm; ominous.

Destructive; pernicious; poisonous: as, “baneful wrath,”

Entheogen

An entheogen is a class of psychoactive substances that induce any type of spiritual experience aimed at development or sacred use. The term entheogen is often chosen to contrast recreational use of the same drugs.

This can be achieved by ingesting parts of the plant or by blending herbs into a “flying ointment” which is applied to the areas of the body where the skin in the thinnest (usually the soles of the feet) and absorbed into the bloodstream. The term flying refers not to the physical act but to the spirit of the witch flying from the body. There is a belief that the myth of witches flying on their broomsticks in bygone ages is linked to the idea of the spirit of the crone or Hedge Witch leaving her body to journey to other realms. These changes in state brought on by herbal preparations are used to bring about trance states which enable the Hedge Witch to leave his/her body.

The most common reason for the Hedge Witch to invoke a trance state is for the purpose of crossing the hedge (sometimes referred to - particularly by Pagans - as crossing the veil). This is the journey of the spirit of the witch to the Otherworld,

the domain of the dead.

The journey work of crossing the hedge or riding the hedge (the latter term sometimes used as a simile but also can be used in the sense of journeying to the boundary of the worlds but not actually crossing) is for the purpose of communicating with spirits, communing with ancestors and learning their wisdom. The Hedge Witch will use the wisdom she gains through travelling to progress further on her chosen path.

The idea of the hedge as a metaphor for a boundary can be used to describe the journey of the Hedge Witch overcoming the limits and boundaries of her own mind and connecting with herself on a deeper level in much the same way as she connects with the inhabitants of the other world. Some Hedge Witches extend this inner journey (often called Pathworking) to the journey beyond the boundary of imagination and reality where the spirit of the witch can travel to an altered reality within her own mind and even bring elements of this world back into the real world

The saying that a witch is a person with a foot in each world applies especially so to the Hedge Witch. In a path not dissimilar to Shamanism the Hedge Witch seeks to recruit plant spirits as an ally and to learn from both the spirits of living plants and animals and the deceased spirits of the Otherworld. This presence in both worlds links the Hedge Witch to the Traditional Witches of the past and in the modern incarnation of the Hedge Witch can clearly be seen the historical influence of cunning folk or the wise women of yesterday’s magical era.

>>8123611

=

https://wicca.com/celtic/celtic/sactrees.htm

Sacred Trees of the Celts and Druids

Introduction by Ed Collins

To the Celts, Druids and many other peoples of the old world, certain trees held special significance as a fuel for heat, cooking, building materials and weaponry. In addition to this however, many woods also provided a powerful spiritual presence. The specific trees varied between different cultures and geographic locations, but those believed to be "sacred" shared certain traits. Unusual size, beauty, the wide range of materials they provided, unique physical characteristics, or simply the power of the tree's spirit could grant it a central place in the folklore and mythology of a culture. Even our modern culture finds that certain trees capture our imagination. The mighty oak, the mystical yew and so many others are reminders of the power that trees have on our lives.

Trees are living things, filled with the essence and energy and of the Elementals and Mother Earth with an aura of power which is visible to those who are in total balance and harmony. The lore which surrounds a particular tree or wood often reflects the power the old ones sensed and drew from their presence.

PINE

The Pine tree is an evergreen, its old title was "the sweetest of woods." It was known to the Druids as one of the seven chieftain trees of the Irish. Mix the dried needles with equal parts of juniper and cedar and burn to purify the home and ritual area.

The cones and nuts can be carried as a fertility charm.

A good magickal cleansing and stimulating bath is made by placing pine needles in a loose-woven bag and running bath water over it. To purify and sanctify an outdoor ritual area, brush the ground with a pine branch.

==

Many gardeners are happy to team up camellias with azaleas and rhododendrons because they all enjoy the same kind of soil.

Another good pairing is with Loropetalum chinense, a member of the

witch hazel family,

but which unlike the gold and orange-flowered witch hazels is an

evergreen

flowering in the winter. For more information, see here.

Witch-hazels or witch hazels (Hamamelis, /ˌhæməˈmiːlɪs/)[1] are a genus of flowering plants in the family Hamamelidaceae, with four species in North America (H. mexicana,[2] H. ovalis,[3] H. virginiana, and H. vernalis), and one each in Japan (H. japonica) and China (H. mollis). The North American species are occasionally called winterbloom.[4][5]

DISTYLIUM

[© Burncoose Nurseries, all pictures for illustrative purposes only.]

An evergreen in the witch hazel family which is rarely seen.

Genus of about 18 species of evergreen shrubs and trees found in woodland in eastern Asia.

Loropetalum chinense

is commonly known as loropetalum,[1] Chinese fringe flower and strap flower.[2] Two forms of L. chinense exist; a white- (to pale-yellow-) flowering green-leafed variety and a pink-flowering variety with leaves varying from bronze-red when new to olive-green or burgundy when mature, depending on selection and growing conditions.

They are evergreen with branches forming horizontal layers.[1] The leaves are alternately arranged, ovate 2.5 to 5 cm (1 to 2 in) long by 2.5 cm (1 in) wide,[1] and have a slightly abrasive feel.

>>8123674

>>8123579

>witch

>>8123807

One anon some breads ago mentioned The Wing

Also on the right track imo