>Of course I do, and I acknowledge your intent. However, the "Prayer to St. Michael" is extremely dangerous because, as worded, it is misleading.
Disagree. It was removed from the Mass by the Satanic infiltrators, because it was effective. There's a reason Q uses St. Michael. Satan hates him!
>Incorrect. Arguing that I'm ignoring a Tradition put together by man is a specious argument.
It is not, because I do not hold to Sola Scriptura.
>Your Bible was put together by men, too. The three books excluded from the protestant version of the Bible were excluded because they contained logical fallacies in the face of the teachings of Christ. They are nonetheless studied separately as historical texts known as "The Apocrypha".
Agree, but I don't hold to Sola Scriptura, so this isn't a criticism that you can level against me, it is, in fact, specious. You are the one who holds to Sola Scriptura, so the tu quoque doesn't work.
>How is the protestant Bible somehow less accurate than the catholic Bible? Because you got there first? Specious.
I'm not saying it's less accurate. I'm making the point that you:
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Have no basis for Sola Scriptura in your Bible.
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You do have appeals to the Catholic Church in your Bible.
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You ignore 2 to claim 1, and you have not justified that.
>I am a Christian. I associate myself with the Missouri Synod Lutheran Church (LCMS). I do not always agree with their doctrine but it's the closest to my own understanding.
Can you tell me your understanding of faith versus works then? I am unaware of your doctrines (my ignorance, sorry), so don't understand your position/critique, but I'm curious.
>I also come in a spirit of Christian brotherhood. Your post that insists people who don't pray the Rosary are off the team is what provoked my response.
It was a reference to the "trad" movement in Catholocism. It's the tagline. Feel free to listen in (he's live now: Dr. Taylor Marshall), and see what you think.
It's a meme.
>Attend my church and you would find a service moar "Catholic" than you would otherwise think. We can agree on each other, most definitely, on the Nicene Creed with a couple of small differences to which I subscribe.
As someone who has jumped from catholic, to protestant, to Orthodox, to Catholic, I begrudge no one their journey. I just try to share my understanding so, as Leighton Flowers (Baptist I listen to) says: "I debate so iron can sharpen iron and we can grow closer together and to Christ".
>"Being of one substance with the Father"
Curious to your understanding.
>and "I believe in one Holy Christian and apostolic church."
"Catholic" means "universal" :) The Presbyterian Church I went to always had an asterisk next to that word to inform people of what they're talking about :) But I get the criticism.
>You see, I believe that RC's are also Christian, albeit mistaken in some beliefs. I cannot subscribe to the thought that any act of my own could ever rise to the level that I merit anything other than eternal damnation, and that I am only saved by Grace through belief in God, acknowledging that I am a sinner, and asking sincerely for forgiveness through my Lord and Savior, Christ Jesus.
Catholics believe that too. They just believe that from faith flows works, and by their fruit you will know them.
Your works don't merit anything, but your faith will cause good works because your faith will want you to please God. To please God you will just be doing good works.
If you want a protestant take on that, Leighton Flowers of Soteriology 101 goes over a protestant understanding of exactly that. Might be worth looking into if this interests you.
>We gud?
Of course. God bless.