My AK-14 has a billion round clip magazine and fires up to 1 million rounds per second.
We're on shutdown here in Cal, all people are doing is going shopping and to the beach, riding bikes and walking dogs, searching about for some decent take-out. I don't know one person who has gotten corona and our hospital ER had 1 guy there when I checked.
How about all the pot sentences to protect muh big pharma?
Joe Dirt is great.
>>8582317 What if the story is true though?
Simon of Trent (German: Simon Unverdorben, lit. 'Simon Immaculate'; Italian: Simonino di Trento), also known as Simeon (1472 – 21 March 1475), was a boy from the city of Trent, Prince-Bishopric of Trent, whose disappearance and murder was blamed on the leaders of the city's Jewish community, based on his dead body being found in the cellar of a Jewish family's house, and the confessions of Jews obtained under judicial torture.
The story of Simon of Trent takes place during the reign of Prince-Bishop Johannes IV Hinderbach, an Austrian noble, under the jurisdiction of Holy Roman Emperor Frederick III. Shortly before Simon went missing, Bernardine of Feltre, an itinerant Franciscan preacher, had delivered a series of sermons in Trent in which he vilified the local Jewish community.
The Jewish community in Trent was composed of the three households of Samuel (who arrived in 1461), Tobias, and Engel.[1] With Samuel as a moneylender and Tobias as a physician, the Jews remained distinctly separate not only due to their profession, but also to their apparent wealth in a community of artisans and sharecroppers in Trent.[2] Prince-Bishop Hinderbach specifically granted the Jewish community permission to reside and practice their professions in Trent. This dependence on the protection of the authorities later forced the Jews, upon discovery of Simon's body, to report the incident.
By 24 March 1475, there was "great outcry among the Christians on account of the missing child". Simon's body was discovered by Seligman, a cook, in the cellar of Samuel on Easter Sunday 1475.[3] The exact place where the boy's body was found seems to be unclear. According to the Catholic historian Cölestin Wolfsgrüber, the body was found in a ditch.[4] According to historian Ronnie Po-chia Hsia, the cellar was used for ritual bathing and was supplied with water from the ditch.[3]
The consequences, however, are well documented. The entire Jewish community (both men and women) were arrested and forced to confess under torture. Not only were they coerced to admit to the crime of murdering the child, but also to blood libel, or the accusation that due to Jewish contempt for Christianity, Jews murder Christian children in order to use their blood for rituals. Ronnie Po-chia Hsia argues that "the narrative imperative, the official story of ritual murder, the trial record of 1475-76, represents nothing less than a Christian ethnography of Jewish rites".[5]
Fifteen of the Jews, including Samuel, the head of the community, were sentenced to death and burnt at the stake. The Jewish women were accused as accomplices, but argued their gender in the domestic sphere did not allow them to participate in the rituals which were masculine matters. Later, they were freed from prison in 1478 due to papal intervention. One Jew, Israel, was allowed to convert to Christianity for a short while, but was arrested again as a result of other Jews confessing he was part of the Passover Seder and after a long period of torture was also sentenced to death on 19 January.[6] The widespread trial at Trent inspired a rise in Christian violence towards Jews within the surrounding areas of Veneto, Lombardy, and Tirol, as well as accusations of ritual murder, culminating with the prohibition of Jewish money lending in Vicenza in 1479 and the expulsion of Jews in 1486.[7]
It's jail thats not safe. And police.
The contemporary artist apparently didn't buy that part of the story.