The Order of the Golden Fleece was established January 10, 1430, by Philip the Good, Duke of Burgundy, in celebration of the prosperous and wealthy domains united in his person that ran from Flanders to Switzerland. It is restricted to a limited number of knights, initially 24 but increased to 30 in 1433, and 50 in 1516, plus the sovereign.[1] It received further privileges unusual to any order of knighthood: the sovereign undertook to consult the order before going to war; all disputes between the knights were to be settled by the order; at each chapter the deeds of each knight were held in review, and punishments and admonitions were dealt out to offenders, and to this the sovereign was expressly subject; the knights could claim as of right to be tried by their fellows on charges of rebellion, heresy and treason, and Charles V conferred on the order exclusive jurisdiction over all crimes committed by the knights; the arrest of the offender had to be by warrant signed by at least six knights, and during the process of charge and trial he remained not in prison but in the gentle custody of his fellow knights. The order, conceived in an ecclesiastical spirit in which mass and obsequies were prominent and the knights were seated in choirstalls like canons,[2] was explicitly denied to "heretics", and so became an exclusively Catholic award during the Reformation. The officers of the order were the chancellor, the treasurer, the registrar, and the King of Arms, or herald, "Toison d'Or".
Jan van Eyck - Portrait of Baudouin de Lannoy - WGA7607
Baudouin de Lannoy, c. 1435, one of the first Knights of the Golden Fleece, inducted in 1430
The Duke's stated reason for founding this institution had been given in a proclamation issued following his marriage, in which he wrote that he had done so "for the reverence of God and the maintenance of our Christian Faith, and to honor and exalt the noble order of knighthood, and also …to do honor to old knights; …so that those who are at present still capable and strong of body and do each day the deeds pertaining to chivalry shall have cause to continue from good to better; and .. so that those knights and gentlemen who shall see worn the order … should honor those who wear it, and be encouraged to employ themselves in noble deeds…".[3]
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The choice of the Golden Fleece of Georgian Kingdom of Colchis as the symbol of a Christian order caused some controversy, not so much because of its pagan context, which could be incorporated in chivalric ideals, as in the Nine Worthies, but because the feats of Jason, familiar to all, were not without causes of reproach, expressed in anti-Burgundian terms by Alain Chartier in his Ballade de Fougères referring to Jason as "Who, to carry off the fleece of Colchis, was willing to commit perjury."[5] The bishop of Châlons, chancellor of the Order, rescued the fleece's reputation by identifying it instead with the fleece of Gideon that received the dew of Heaven.[6]