>>10356202

(Please read from the start)

The 5th notable is something that caught my eye: it’s in the pictures I’ve attached with this drop = “birds of prey” “headsets” are worn (sometimes with wings) as….helmets, masks, facials…. I have no idea what to call them….we see that in Mesopotamia with the Sumerian reliefs, in Ancient Egypt, the clay sculptor of this Aztec warrior and the Mayan clay Figurine: the idea behind all 4 is the same. With the Dogons, we don’t see “birds of prey” masks, we see various mask designs, but what is interesting with the Dogons is they wear the masks not just on their faces but there is a “structure” ON TOP of their heads (I honestly don’t know what to call them)….Can we consider the “costume” worn by them as feathers and wings? It’s just some of my thoughts about it. But for now, what is for certain is that they (most) wore the same (how should I name this) clothing, costume, gear….maybe someone can find a better word to describe this than me. This “type of clothing” also reminds me of what we see Ra’s soldiers/guards wearing in Stargate (picture in page 205). It also reminds, kinda similar with what Falcon wears in the Avengers as seen in the picture I’ve attached with this post. So I’m wondering if this is not a gear worn by ancient warriors = military gear. Remember Horus battles Seth and Ra battles Apep. It’s worn by the Aztec warriors, while I have no idea if it’s the case in Sumerian times or Mayan – it might have a religious connotation to it there, not military. Just some thoughts there, I’m not sure of this of course, just thinking out loud.

Anons, what I just wrote about the notables are my personal opinions and observations, analysis, thoughts. I do not back them with written sources, only analyzing the data. I’m stating everything I’m doing. Anons have eyes and know how to research and observe. I’m displaying what I found in front of you, but I’m also adding my thoughts and comments. It’s up to reader to decide after looking into what I’m presenting. Make up your own minds about it. Please I don’t want to keep on repeating this.

The 6th notable is the use of the kuphar or coracles in Ancient Egypt (at least pre-dynastic Egypt – page 148), in Mesopotamia (pages 15 to 18) and now in Mesoamerica (pages 250 & 279 – pictures). But we didn’t see any kuphar with the Dogon people.

The 7th notable is the pyramidal form used in architecture. We don’t have it with Dogon architecture, but we do find it in Mesopotamia, Ancient Egypt and now Mesoamerica. Despite the fact that they are not IDENTICAL, the pyramidal shape is there, so there are similarities. But the purpose is different: the ones we have in Mesopotamia are similar to the ones we have in Mesoamerica as in being an elevated platform (with “steps” or degrees) where the “house” of the deity rests upon. While in Ancient Egypt, some (= Giza pyramids) have electrical conductivity proprieties and flat surfaces with specific alignment with the Orion Constellation = very different from what we have in Mesopotamia and Mesoamerica. The pyramids in Saqqara are closer to those 2 than the pyramids in Giza, which is making me believe what we call as the ziggurats and the step pyramids (either in Mesoamerica or in Saqqara) were built AFTER the Flood by the descendants of the survivors, while the pyramids of Giza were built BEFORE the Flood. And to support my conclusion here, I would like to point out there has been no finds of water erosion in Mesopotamia or Mesoamerica temples (nor in Saqqara by the way) like what we have in Giza, as well as we don’t have any fossils scattered around them as well. Giza stands out. This has me believing those pyramids were built BEFORE the Flood while the rest were built AFTER it.

• Page 281 –

>>10369334

(Please read from the start)

The 8th notable is the incest marriage among the nobles and the royal ruling family. I looked for it in Mesopotamia and found no trace of such practice, and I don’t remember this issue being brought up during my study days nor in my readings along the years. We also don’t have it within the Dogon culture. It was heavily practiced by the nobles and mostly the royal family in Ancient Egypt in order to keep the Bloodline pure; as mentioned before, some Egyptologist believe it reached its purest form during the XVIIIth dynasty. We also saw this being practiced among the nobles and royals in Mesoamerica for the same reason as Ancient Egypt = to keep the bloodline pure.

And this brings me to the 9th notable is the cannibalism and sacrifice issues. We don’t have it in Mesopotamia while it is mentioned in the Nommo story (cannibalism) of the Dogon people. It is hinted/mentioned in the Cannibal Hymn in Ancient Egypt (page 75) but we don’t have concrete and decisive evidence of it being practiced = We only have suspicions. Unlike the previous 3 cultures/civilizations cannibalism along with human sacrifice was heavily practiced by NOBILITY of MOST if not all of Mesoamerican civilizations, in a HUGE scale as the skull racks at temples show us (page 273). Human sacrifice in Mesoamerica also included children sacrifice (page 274).

The 10th notable is the WEAPON Xiuhcoatl: it seems to have some special type of “power” = a rare and exceptional type of weapon that we saw something similar ONLY with the Eye of Ra (pages 69 to 71). We don’t see it in Mesopotamia nor with the Dogon.

11th notable is the Feathered Serpent God, it doesn’t just remind me of Apep in Ancient Egypt (page 76), the “serpent who knows no charm” in the Epic of Gilgamesh (starting page 37) and we also saw in a lighter way with the Dogons with the worship of Lébé Serou (page 212); but I can also put it (maybe, just MAYBE) in the category of “extinct” or “fabulous” animals we’ve been seeing in this thread that I’ve mentioned quite a few times now – this time including the Griffin on the reverse of the 2 dogs palette (page 120).

12th notable: well I’m not so sure this can be considered as a notable, it’s a bit “blury”. I don’t know why anons, but I see similarities between the Dendera zodiac (page 108) and the 4 world trees in the Aztec Myth of Creation (picture seen in page 270). Maybe it’s farfetched, I don’t know; still scratching my head about this one. But we do see the TREE in Mesopotamia and in Ancient Egypt as well. So I’m wondering about the “nature” of this TREE or if it was a tree to begin with and not something else. Still processing this one anons.

13th notable are the headdresses of all of Mesoamerican civilizations. They are feathered as we’ve seen in Mesopotamia, Ancient Egypt and the Dogons. They are worn by nobility and royalty just like in Mesopotamia and Ancient Egypt. We’ve also seen Aztec warriors wear feathered gear to go to war, just like what we have in the Hunters palette (page 115) and carvings in Wadi Um-Salam (page 144) in Ancient Egypt. The common points in all the headdresses so far are that they are worn by the higher class and they include feathers at the early stages of history.

• Page 282 –

>>10471287

(Please read from the start)

Before going forward = I’ve been making a quick small list, like a summary of all the artifacts that (((they))) are somehow interested in. It’s not that elaborate and I did this on a whim, just to give us an idea of the stuff (((they))) got in contact with or interested in – it helps us know how (((they))) discovered things chronologically:

All the dates are A.D.:

• Sketch was made of the Dendera Zodiac during Napoleonic campaign to Egypt in 1798 – 1801.

• The Dendera Zodiac was removed from the temple ceiling by French colonizers and replaced with a fake in 1820.

• Rawlinson copied Behistun inscripton in 1835.

• American traveller and writer john Lloyd Stephens visited Maya sites with English architect and craftsman Frederick Catherwood in 1839.

• Discoveries about the Olmec started around 1850s.

• August Mariette “explores” Abydos and draws the “List of Kings” in 1869.

• The first 3 fragments of the “stele of the Vulture” was excavated by French archaeologist Ernest de Sarzec at Tello, ancient Girsu, South Iraq, in early 1880s.

• French archaeologist Gaston Maspero arrived in Egypt and excavated in South Saqqara from 1880 till 1886.

• Jacques de Morgan excavated Susa in 1897.

• In Nekhen, Egypt, James E. Quibell and Frederick W. Green discovered Narmer’s palette during the digging season of 1897 – 1898.

• Jacques de Morgan found the stele of Naram-Sin in 1898.

• Egyptologist Gustave Jéquier, a member of an expedition headed by Jacques de Morgan, found the stele containing the code of Hammurabi during archaeological excavation at the ancient site of Suza in 1901.

• Leonard Woolley excavated the royal cemetery of Ur between 1922 and 1934.

• The Sivatherium statuette was found in Kish, in 1928.

• The blind Dogon elder, Ogotemmêli, taught the main symbols of the Dogon religion to the French anthropologist Marcel Griaule, 1945.

• Teotihuacan murals “illegally” removed in 1960s.

I’m sure I can go on and on and on and add much more artifacts that (((they))) were interested in. Just follow the money on who financed and/or sponsored these archaeological excavations and expeditions. The list can grow immensely and it’s a good tunnel for digging if anons are interested in finding out WHEN and WHAT (((they))) got their hands on.

I wonder if (((they))) were looking for specific artifacts or was it just random digging and (((they))) kept what interested (((them)))?

https://www.youtube.com/watch?v=3vw9N96E-aQ

In Mr. Joe M’s famous video = the Plan to save the World. He mentions starting min 3.25: “People’s wealth got less. Their wealth got more, much more. When a criminal is already as rich as they can get then their ill-gotten games becomes a priority”. Well, I’ve been thinking for some time and I’m under the impression that (((they))) did not just get as much money as (((they))) could = “money is power, power is money”. But I’ve been thinking that (((they))) are also gathering “knowledge” not just money = “savoir c’est pouvoir”. When I look at how (((they))) are linked to artifacts and archaeological expeditions, I have this feeling (((they))) are accumulating knowledge as well. Combine both and you will notice that (((they))) are hoarders, collectors. And (((they))) used both knowledge and money (((they))) hoarded against us. Just some thoughts there anons. Trying to know whom we are facing.

Also, something else I noticed is that MOST of these artifacts seem to be (or suspected) Star Maps. So why do you need a map, mostly a Star Map? Isn’t it a map to locate a traveling position? And if it’s a Star Map, then it means Star travel, right? It seems (((they))) needed a Stargate in order to travel, but since (((they))) didn’t have it…You think (((they))) created/built one with new technology? Like MAYBE C.E.R.N? Just some thougths there anons.

• Page 307 –

>>10481546

(Please read from the start)

Next I’m moving to the South American continent where there are a cluster of tribes and cultures. It’s impossible to go through them all one by one, so I’m going to do my best to mention the most notable ones. I’m going to start with the myths and stories then move to the out-of-place Artifacts then move to peculiar artifacts that caught my attention. Again, I’m not familiar with the culture or civilizations, so I’m proceeding like the rest of the anons. If I make any missteps it would be made out of ignorance or inadvertence from my part.

I’m going to start with a look at the Amazon tribes:

https://en.wikipedia.org/wiki/Xingu_peoples

“Xingu peoples are indigenous peoples of Brazil living near the Xingu River. They have many cultural similarities despite their different ethnologies. Xingu people represent fifteen tribes and all four of Brazil's indigenous language groups, but they share similar belief systems, rituals and ceremonies.”

“Precolumbian history

The Upper Xingu region was heavily populated prior to European and African contact. Densely populated settlements developed from 1200 to 1600 CE.[1] Ancient roads and bridges linked communities that were often surrounded by ditches or moats. The villages were pre-planned and featured circular plazas. Archaeologists have unearthed 19 villages so far.”

“Post-contact history Post-contact history

Kuikuro oral history says Portuguese slavers arrived in the Xingu region around 1750. Xinuguano population was estimated in the tens of thousands but was dramatically reduced by diseases and slavery by Portuguese.[2] In the centuries since the penetration of the Europeans into South America, the Xingu fled from different regions to avoid the spread of deadly disease and enslavement by the Portuguese. By the end of the 19th century, about 3,000 natives lived at the Alto Xingu, where their current political status has kept them protected against foreign intruders. By the mid twentieth century this number had been reduced by foreign epidemic diseases such as flu, measles, smallpox and malaria to less than 1,000. Only an estimated 500 Xingu peoples were alive in the 1950s.”

>> Jesus! This is awful.

“The Brazilian Villas-Bôas brothers visited the area beginning in 1946, and pushed for the creation of the Parque Indígena do Xingu, eventually established in 1961. Their story is told in a film, Xingu. The number of Xingu living there in 32 settlements has risen again to over 3000 inhabitants, half of them younger than 15 years.

The Xingu living in this region have similar habits and social systems, despite different languages. Specifically, they consist of the following peoples: the Aweti, Kalapalo, Kamaiurá, Kayapó, Kuikuro, Matipu, Mehinako, Nahukuá, Suyá, Trumai, Wauja and Yawalapiti.”

• Page 308 –

>>10481580

(Please read from the start)

Now let’s take a look at the myths:

https://www.oxfordreference.com/view/10.1093/oi/authority.20110803100141474

“Mavutsinim

The Kamaiura Indians, inhabitants of the Xingu River in Brazil, say that in the beginning there was only Mavutsinim, the creator. He turned a shell into a woman and begot a son, the first man. Then Mavutsinim took away the child and the tearful mother went to a lagoon, turning into a shell again. ‘We are the grandchildren of Mavutsinim's son,’ declare the Kamaiura.”

>> What is important about Mavutsinim is the notion that he is ONE CREATOR. And there is a faint connection to water when they said he turned the shell into a woman. I know, it’s faint, but it’s there.

In the Xingu culture there is a hero called Kanassa (I’m not sure of the spelling). He is known by the Kikuyu people (from the Xingu valley) to have brought FIRE from the sky. Anons can find this information in any World Mythology Encyclopedia. It is important to take note of the FIRE coming from the SKY, just like what we saw with the Dogon and we have the notion with Ra and Shamash as well.

Also from the same source, there are in the Xingu culture the Yamurikuma. Nowadays it’s a festival, a re-enactment, like what you will read in this Wikipedia page about it: https://en.wikipedia.org/wiki/Yamurikuma

But in the old days, according to their stories, the Yamurikuma were female warriors whom had the ability to transform into spirits capable of capturing those whom look at them. It’s said that they cut their right breast to make it more “convenient” for archery, just like the Amazons from the Greek Mythology. Apparently they are the reason why the Europeans gave the name of “Amazon forest” to the region.

Well anons, I’m done with the Xingu culture. I know there are very faint connections, but I didn’t want to leave them out. Let’s move to the others as quickly as possible.

• Page 309 –

>>10481598

(Please read from the start)

Some of what I’m going to write next are notes I’ve taken long ago from World Mythology Encyclopedias:

The Tucano people: https://en.wikipedia.org/wiki/Tucano_people

“The Tucano people (sometimes spelt Tukano) are a group of Indigenous South Americans in the northwestern Amazon, along the Vaupés River and the surrounding area. They are mostly in Colombia, but some are in Brazil. They are usually described as being made up of many separate tribes, but that oversimplifies the social and linguistic structure of the region.”

“Culture

The Tucano are multilingual because men must marry outside their language group: no man may have a wife who speaks his language, which would be viewed as a kind of incest. Men choose women from various neighboring tribes who speak other languages. Furthermore, on marriage, women move into the men's households or longhouses. Consequently, in any village several languages are used: the language of the men; the various languages spoken by women who originate from different neighboring tribes; and a widespread regional 'trade' language. Children are born into the multilingual environment: the child's father speaks one language (considered the Tucano language), the child's mother another, other women with whom the child has daily contact, and perhaps still others. However, everyone in the community is interested in language-learning so most people can speak most of the languages. Multilingualism is taken for granted, and moving from one language to another in the course of a single conversation is very common. In fact, multilingualism is so usual that the Tucano are hardly conscious that they do speak different languages as they shift easily from one to another. They cannot readily tell an outsider how many languages they speak, and they must be suitably prompted to enumerate the languages that they speak and to describe how well they speak each one.”

>> In the Tucano culture there is a hero called Pahmuri-Mahse (hope I got the name right) who got orders from the Sun god to embark on a huge boat shaped like a SNAKE and to go upstream. Everywhere the boat docked away from the flooding waters, a village was founded. Afterwards Spirits taught the settled men the social rules they should follow. Shallow hint to the Flood.

• Page 310 –