>>10316785

(Please read from the start)

“On the disk, Coyolxāuhqui lays on her back, with her head, arms and legs severed from her body. Her head faces upwards, away from her torso and in profile view, with her mouth open. Her dismembered torso lies flat on her back. Her breasts sag downward. Her body is neatly yet dynamically organized within the circular composition. Scallop-shaped carving line the points of decapitation and dismemberment at her neck, shoulders, and hip joints. In this representation, Coyolxauhqui is nearly naked, barring her serpent loincloth.[11] Mexica people would have understood this nudity as shameful. She wears only the ritual attire of bells in her hair, a bell symbol on her cheek, and a feathered headdress.[12] These objects identify her as Coyolxauhqui. She wears a skull tied to a belt of snakes around her waist and an ear tab showing the Mexica year sign. Snake, skull, and earth monster imagery surround her.”

>> What if this sculpture represents something else than what is known about it? What if it symbolizes the dismemberment of a THING and not a HUMAN as the Aztecs thought?

Since we already checked “Quetzalcoatl, a wind, sky and star deity and cultural hero, Tezcatlipoca, a deity of the night, magic, prophecy and fate”, let’s take a quick look at the remaining two deities which were worship in Templo Mayor.

https://en.wikipedia.org/wiki/Tl%C4%81loc

“Tlaloc (Classical Nahuatl: Tlāloc [ˈtɬaːlok])[1] is a member of the pantheon of gods in Aztec religion. As supreme god of the rain, Tlaloc is also a god of earthly fertility and of water.[2] He was widely worshipped as a beneficent giver of life and sustenance. However, he was also feared for his ability to send hail, thunder, and lightning, and for being the lord of the powerful element of water. Tlaloc is also associated with caves, springs, and mountains, most specifically the sacred mountain in which he was believed to reside. His animal forms include herons and water-dwelling creatures such as amphibians, snails, and possibly sea creatures, particularly shellfish.[3] The Mexican marigold, Tagetes lucida, known to the Aztecs as yauhtli, was another important symbol of the god, and was burned as a ritual incense in native religious ceremonies.

The cult of Tlaloc is one of the oldest and most universal in ancient Mexico. Although the name Tlaloc is specifically Aztec, worship of a storm god like Tlaloc, associated with mountaintop shrines and with life-giving rain, is as at least as old as Teotihuacan and likely was adopted from the Maya god Chaac or vice versa, or perhaps he was ultimately derived from an earlier Olmec precursor. An underground Tlaloc shrine has been found at Teotihuacan.”

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>>10328586

(Please read from the start)

“In Aztec mythic cosmography, Tlaloc ruled the fourth layer of the upper world, or heavens, which is called Tlalocan ("place of Tlaloc") in several Aztec codices, such as the Vaticanus A and Florentine codices. Described as a place of unending springtime and a paradise of green plants, Tlalocan was the destination in the afterlife for those who died violently from phenomena associated with water, such as by lightning, drowning, and water-borne diseases.[11] These violent deaths also included leprosy, venereal disease, sores, dropsy, scabies, gout, and child sacrifices.”

“Although the Great Temple had its northern section dedicated to Tlaloc, the most important site of worship of the rain god was on the peak of Mount Tlaloc, a 4,100 metres (13,500 ft) mountain on the eastern rim of the Valley of Mexico. Here the Aztec ruler would come and conduct important ceremonies annually. Additionally, throughout the year, pilgrims came to the mountain and offered precious stones and figures at the shrine. Many of the offerings found here also related to water and the sea.”

“The Tlalocan-bound dead were not cremated as was customary, but instead they were buried in the earth with seeds planted in their faces and blue paint covering their foreheads. Their bodies were dressed in paper and accompanied by a digging stick for planting put in their hands.”

“Mount Tlaloc was situated directly east of the pyramid. It was forty-four miles away, with a long road connecting the two places of worship. On Mount Tlaloc, there was a shrine containing stone images of the mountain itself and other neighboring peaks. The shrine was called Tlalocan, in reference to the paradise. Also, the shrine contained four pitchers containing water. Each pitcher would produce a different fate if used on crops: the first would bring forth a good harvest, the second would cause the harvest to fail and rot, the third would dry the harvest out, and the final one would freeze it. Sacrifices that took place on Mount Tlaloc were thought to favor early rains.”

“The Atlcahualo festivals was celebrated from 12 February until 3 March. Dedicated to the Tlaloque, this veintena involved the sacrifice of children on sacred mountaintops, like Mount Tlaloc. The children were beautifully adorned, dressed in the style of Tlaloc and the Tlaloque. The children to be sacrificed were carried to Mount Tlaloc on litters strewn with flowers and feathers, while also being surrounded by dancers. Once at the shrine, the children's hearts would be pulled out by priests. If, on the way to the shrine, these children cried, their tears were viewed as positive signs of imminent and abundant rains. Every Atlcahualo festival, seven children were sacrificed in and around Lake Texcoco in the Aztec capital. The children were either slaves or the second-born children of noblepeople, or pīpiltin.”

“The festival of Tozoztontli (24 March – 12 April) similarly involved child sacrifice. During this festival, the children were sacrificed in caves. The flayed skins of sacrificial victims that had been worn by priests for the last twenty days were taken off and placed in these dark, magical caverns.”

>> Sounds familiar to anons?! I’ve been wondering ever since the “awakening” started if current day bloodline didn’t adopt some of the Mesoamerican and other culture rituals and incorporated them into their sick practices? If you take into consideration how Aztec nobles got accepted and integrated into the Spanish nobility, then yes, maybe the Aztec nobles did transmit some of the rituals to the Spanish royalty and nobility; which in turn might have transferred it to other royals and nobles in Europe via marriage.

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