>>11736713

(Please read from the start)

“The Incas were not known to develop a written form of language; however, they visually recorded narratives through paintings on vases and cups (qirus). These paintings are usually accompanied by geometric patterns known as toqapu, which are also found in textiles. Researchers have speculated that toqapu patterns could have served as a form of written communication (e.g.: heraldry, or glyphs), however this remains unclear. The Incas also kept records by using quipus.

Age and defining gender

The high infant mortality rates that plagued the Inca Empire caused all newborn infants to be given the term ‘wawa’ when they were born. Most families did not invest very much into their child until they reached the age of two or three years old. Once the child reached the age of three, a "coming of age" ceremony occurred, called the rutuchikuy. For the Incas, this ceremony indicated that the child had entered the stage of "ignorance". During this ceremony, the family would invite all relatives to their house for food and dance, and then each member of the family would receive a lock of hair from the child. After each family member had received a lock, the father would shave the child's head. This stage of life was categorized by a stage of "ignorance, inexperience, and lack of reason, a condition that the child would overcome with time." For Incan society, in order to advance from the stage of ignorance to development the child must learn the roles associated with their gender.”

>> Did anons notice the HIGH INFANT MORTALITY? This is not ritual sacrifice of children anons. We’ve seen this before with Teotihuacan if my memory is not betraying me. This is also the case of Henry the VIII and Albert Pike.

“The next important ritual was to celebrate the maturity of a child. Unlike the coming of age ceremony, the celebration of maturity signified the child's sexual potency. This celebration of puberty was called warachikuy for boys and qikuchikuy for girls. The warachikuy ceremony included dancing, fasting, tasks to display strength, and family ceremonies. The boy would also be given new clothes and taught how to act as an unmarried man. The qikuchikuy signified the onset of menstruation, upon which the girl would go into the forest alone and return only once the bleeding had ended. In the forest she would fast, and, once returned, the girl would be given a new name, adult clothing, and advice. This "folly" stage of life was the time young adults were allowed to have sex without being a parent.”

>> “Young adults were allowed to have sex without being a parent” = what does this insinuate arnons? I see teens having sex with one another. I see pedophilia. I see teen pregnancy and then abortion. Or was the baby adopted by another family. How should I understand this sentence I’ve highlighted?

“Between the ages of 20 and 30, people were considered young adults, "ripe for serious thought and labor." Young adults were able to retain their youthful status by living at home and assisting in their home community. Young adults only reached full maturity and independence once they had married.

At the end of life, the terms for men and women denote loss of sexual vitality and humanity. Specifically, the "decrepitude" stage signifies the loss of mental well-being and further physical decline.”

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>>11750532

(Please read from the start)

“Marriage

In the Incan Empire, the age of marriage differed for men and women: men typically married at the age of 20, while women usually got married about four years earlier at the age of 16. Men who were highly ranked in society could have multiple wives, but those lower in the ranks could only take a single wife. Marriages were typically within classes and resembled a more business-like agreement. Once married, the women were expected to cook, collect food and watch over the children and livestock. Girls and mothers would also work around the house to keep it orderly to please the public inspectors. These duties remained the same even after wives became pregnant and with the added responsibility of praying and making offerings to Kanopa, who was the god of pregnancy. It was typical for marriages to begin on a trial basis with both men and women having a say in the longevity of the marriage. If the man felt that it wouldn't work out or if the woman wanted to return to her parents’ home the marriage would end. Once the marriage was final, the only way the two could be divorced was if they did not have a child together. Marriage within the Empire was crucial for survival. A family was considered disadvantaged if there was not a married couple at the center because everyday life centered around the balance of male and female tasks.

Gender roles

According to some historians, such as Terence N. D'Altroy, male and female roles were considered equal in Inca society. The "indigenous cultures saw the two genders as complementary parts of a whole."In other words, there was not a hierarchical structure in the domestic sphere for the Incas. Within the domestic sphere, women were known as the weavers. Women's everyday tasks included: spinning, watching the children, weaving cloth, cooking, brewing chichi, preparing fields for cultivation, planting seeds, bearing children, harvesting, weeding, hoeing, herding, and carrying water. Men on the other hand, "weeded, plowed, participated in combat, helped in the harvest, carried firewood, built houses, herded llama and alpaca, and spun and wove when necessary". This relationship between the genders may have been complementary. Unsurprisingly, onlooking Spaniards believed women were treated like slaves, because women did not work in Spanish society to the same extent, and certainly did not work in fields. Women were sometimes allowed to own land and herds because inheritance was passed down from both the mother's and father's side of the family. Kinship within the Inca society followed a parallel line of descent. In other words, women ascended from women and men ascended from men. Due to the parallel descent, a woman had access to land and other necessities through her mother.”

>> If I’m not mistaking, this was the case in Ancient China as well: the women used to pass their inheritance to their daughters and grandaughters; while the men used to pass their inheritance to their sons.

“Religion

Inca myths were transmitted orally until early Spanish colonists recorded them; however, some scholars claim that they were recorded on quipus, Andean knotted string records.”

>> Which were “conveniently” destroyed by the Spaniards.

“The Inca believed in reincarnation. After death, the passage to the next world was fraught with difficulties. The spirit of the dead, camaquen, would need to follow a long road and during the trip the assistance of a black dog that could see in the dark was required. Most Incas imagined the after world to be like an earthly paradise with flower-covered fields and snow-capped mountains.”

>> For some reason this reminds of the journey of the dead’s soul in the underground in Ancient Egypt.

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