>>10564947

(Please read from the start)

Now let’s take a look at El Dorado: https://en.wikipedia.org/wiki/El_Dorado

“El Dorado (pronounced [el doˈɾaðo], English: /ˌɛl dəˈrɑːdoʊ/; Spanish for "the golden one"), originally El Hombre Dorado ("The Golden Man") or El Rey Dorado ("The Golden King"), was the term used by the Spanish Empire to describe a mythical tribal chief (zipa) of the Muisca people, an indigenous people of the Altiplano Cundiboyacense of Colombia, who, as an initiation rite, covered himself with gold dust and submerged in Lake Guatavita. The legends surrounding El Dorado changed over time, as it went from being a man, to a city, to a kingdom, and then finally to an empire.

A second location for El Dorado was inferred from rumors, which inspired several unsuccessful expeditions in the late 1500s in search of a city called Manõa on the shores of Lake Parime. Two of the most famous of these expeditions were led by Sir Walter Raleigh. In pursuit of the legend, Spanish conquistadors and numerous others searched what is today Colombia, Venezuela, and parts of Guyana and northern Brazil, for the city and its fabulous king. In the course of these explorations, much of northern South America, including the Amazon River, was mapped. By the beginning of the 19th century, most people dismissed the existence of the city as a myth.

Several literary works have used the name in their titles, sometimes as "El Dorado", and other times as "Eldorado".

“Muisca

The Muisca occupied the highlands of Cundinamarca and Boyacá departments of Colombia in two migrations from outlying lowland areas, one starting c. 1270 BCE, and a second between 800 BCE and 500 BCE. At those times, other more ancient civilizations also flourished in the highlands. The Muisca Confederation was as advanced as the Aztec, Maya and Inca civilizations.[2]

In the mythology of the Muisca, Mnya the Gold or golden color, represents the energy contained in the trinity of Chiminigagua, which constitutes the creative power of everything that exists.[3] Chiminigagua is related to Bachué, Cuza, Chibchacum, Bochica, and Nencatacoa.”

>> This TRINITY POWER is very interesting anons. Apart the obvious, it also reminds of the Ra’s body and how it was made of silver and gold.

“The tribal ceremony

The original narrative can be found in the rambling chronicle El Carnero of Juan Rodriguez Freyle. According to Freyle, the zipa of the Muisca, in a ritual at Lake Guatavita near present-day Bogotá, was said to be covered with gold dust, which he then washed off in the lake while his attendants threw objects made of gold, emeralds, and precious stones into the lake - such as tunjos.

In 1638, Freyle wrote this account of the ceremony, addressed to the cacique or governor of Guatavita:

The ceremony took place on the appointment of a new ruler. Before taking office, he spent some time secluded in a cave, without women, forbidden to eat salt, or to go out during daylight. The first journey he had to make was to go to the great lagoon of Guatavita, to make offerings and sacrifices to the demon which they worshipped as their god and lord. During the ceremony which took place at the lagoon, they made a raft of rushes, embellishing and decorating it with the most attractive things they had. They put on it four lighted braziers in which they burned much moque, which is the incense of these natives, and also resin and many other perfumes. The lagoon was large and deep, so that a ship with high sides could sail on it, all loaded with an infinity of men and women dressed in fine plumes, golden plaques and crowns. … As soon as those on the raft began to burn incense, they also lit braziers on the shore, so that the smoke hid the light of day.”

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>>10575656

(Please read from the start)

“At this time, they stripped the heir to his skin, and anointed him with a sticky earth on which they placed gold dust so that he was completely covered with this metal. They placed him on the raft … and at his feet they placed a great heap of gold and emeralds for him to offer to his god. In the raft with him went four principal subject chiefs, decked in plumes, crowns, bracelets, pendants and ear rings all of gold. They, too, were naked, and each one carried his offering … when the raft reached the centre of the lagoon, they raised a banner as a signal for silence.

The gilded Indian then … [threw] out all the pile of gold into the middle of the lake, and the chiefs who had accompanied him did the same on their own accounts. … After this they lowered the flag, which had remained up during the whole time of offering, and, as the raft moved towards the shore, the shouting began again, with pipes, flutes and large teams of singers and dancers. With this ceremony the new ruler was received, and was recognised as lord and king.

This is the ceremony that became the famous El Dorado, which has taken so many lives and fortunes.

There is also an account, titled The Quest of El Dorado, by poet-priest and historian of the Conquest Juan de Castellanos, who had served under Jiménez de Quesada in his campaign against the Muisca, written in the mid-16th century but not published until 1850:[5]

An alien Indian, hailing from afar,

Who in the town of Quito did abide.

And neighbor claimed to be of Bogata,

There having come, I know not by what way,

Did with him speak and solemnly announce

A country rich in emeralds and gold.

Also, among the things which them engaged,

A certain king he told of who, disrobed,

Upon a lake was wont, aboard a raft,

To make oblations, as himself had seen,

His regal form overspread with fragrant oil

On which was laid a coat of powdered gold

From sole of foot unto his highest brow,

Resplendent as the beaming of the sun.

Arrivals without end, he further said,

Were there to make rich votive offerings

Of golden trinkets and of emeralds rare

And divers other of their ornaments;

And worthy credence these things he affirmed;

The soldiers, light of heart and well content,

Then dubbed him El Dorado, and the name

By countless ways was spread throughout the world.

In his Historia general y natural de las Indias (1535, expanded in 1851 from his previously unpublished papers), Gonzalo Fernández de Oviedo y Valdés noted:[6]

He went about all covered with powdered gold, as casually as if it were powdered salt. For it seemed to him that to wear any other finery was less beautiful, and that to put on ornaments or arms made of gold worked by hammering, stamping, or by other means, was a vulgar and common thing.

In the Muisca territories, there were a number of natural locations considered sacred, including lakes, rivers, forests and large rocks. People gathered here to perform rituals and sacrifices mostly with gold and emeralds. Important lakes were Lake Guatavita, Lake Iguaque, Lake Fúquene, Lake Tota, the Siecha Lakes, Lake Teusacá and Lake Ubaque.”

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