(Please read from the start)
“Umm El Qa'ab
The royal necropolises of the earliest dynasties were placed about a mile into the great desert plain, in a place now known as Umm El Qa'ab "The Mother of Pots" because of the shards remaining from all of the devotional objects left by religious pilgrims.
[…]
Afterward, the tombs increased in size and complexity. The tomb-pit was surrounded by chambers to hold offerings, the sepulchre being a great wooden chamber in the midst of the brick-lined pit. Rows of small pits, tombs for the servants of the pharaoh, surrounded the royal chamber, many dozens of such burials being usual.[9] Some of the offerings included sacrificed animals, such as the asses found in the tomb of Merneith. Evidence of human sacrifice exists in the early tombs, such as the 118 servants in the tomb of Merneith, but this practice was changed into symbolic offerings later.”
>> This is exactly like what we saw with the Sumerians at the royal pit of Ur, with Queen Puabi’s tomb, where her servants and maids followed her into death to serve her in the afterlife (page 57). This has nothing to do with RITUAL sacrifice as I’ve said before. They don’t take a knife and cut the victim’s heart out or take the liver out. No! This is different. The servants willingly follow their master and owner into the afterlife to serve him/her there as they did when they were alive.
Since we understand now the CONTEXT in which the Helicopter Hieroglyph is, we need to add one last element to solve the puzzle (at least try to solve it): anons should take a look at the layout of Seti I temple at Abydos (Page 97). What do you see in the upper left hand corner? = 4 Archive rooms. This is where the temple archives were kept. Same type of rooms existed in the royal palace and scribe schools and even at the sculptor’s workshop. This is what I was trying to explain in my 7 points arguments.
This type of Archives room existed from pre-dynastic times, all the way down to the Ptolemaic rule. In the historical segment I put about pre-dynastic Egypt, Abydos was a major city, and played a major role, not just as a capital but as a trade and religious center. This means there were royal records, funerary records, religious records, trade records, military records and diplomatic records etc.
But if you read carefully what was written about Seti I Temple along with the historical part I’ve put, life in Abydos wasn’t that peaceful and the earliest temple ended up burning to totally vanished during the fourth dynasty. I don’t know which archive was “saved” and preserved as well as how many. But it seems some have survived due to the “king list” we have on the temple wall. This is how Seti I scribes and priests gathered the name of the previous kings = the archives. They were consulted not just to know the list of the king names but to also know HOW they are written.
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