>>11713824

(Please read from the start)

“Reorganization and formation

Pachacuti reorganized the kingdom of Cusco into the Tahuantinsuyu, which consisted of a central government with the Inca at its head and four provincial governments with strong leaders: Chinchasuyu (NW), Antisuyu (NE), Kuntisuyu (SW) and Qullasuyu (SE).[22] Pachacuti is thought to have built Machu Picchu, either as a family home or summer retreat, although it may have been an agricultural station.”

>> I guess at this stage we are moving from the city-state status to the Empire one. It reminds me of what happened In Mesopotamia with the end of the Akkadian rule.

“Pachacuti sent spies to regions he wanted in his empire and they brought to him reports on political organization, military strength and wealth. He then sent messages to their leaders extolling the benefits of joining his empire, offering them presents of luxury goods such as high quality textiles and promising that they would be materially richer as his subjects.

Most accepted the rule of the Inca as a fait accompli and acquiesced peacefully. Refusal to accept Inca rule resulted in military conquest. Following conquest the local rulers were executed. The ruler's children were brought to Cusco to learn about Inca administration systems, then return to rule their native lands. This allowed the Inca to indoctrinate them into the Inca nobility and, with luck, marry their daughters into families at various corners of the empire.”

>> Wow! If I didn’t know better I would say I am reading about the Roman Empire here. Same method used here and there.

“Expansion and consolidation

Traditionally the son of the Inca ruler led the army. Pachacuti's son Túpac Inca Yupanqui began conquests to the north in 1463 and continued them as Inca ruler after Pachacuti's death in 1471. Túpac Inca's most important conquest was the Kingdom of Chimor, the Inca's only serious rival for the Peruvian coast. Túpac Inca's empire then stretched north into modern-day Ecuador and Colombia.

Túpac Inca's son Huayna Cápac added a small portion of land to the north in modern-day Ecuador. At its height, the Inca Empire included Peru, western and south central Bolivia, southwest Ecuador and a large portion of what is today Chile, north of the Maule River. Traditional historiography claims the advance south halted after the Battle of the Maule where they met determined resistance from the Mapuche. This view is challenged by historian Osvaldo Silva who argues instead that it was the social and political framework of the Mapuche that posed the main difficulty in imposing imperial rule. Silva does accept that the battle of the Maule was a stalemate, but argues the Incas lacked incentives for conquest they had had when fighting more complex societies such as the Chimú Empire. Silva also disputes the date given by traditional historiography for the battle: the late 15th century during the reign of Topa Inca Yupanqui (1471–93). Instead, he places it in 1532 during the Inca Civil War. Nevertheless, Silva agrees on the claim that the bulk of the Incan conquests were made during the late 15th century. At the time of the Incan Civil War an Inca army was, according to Diego de Rosales, subduing a revolt among the Diaguitas of Copiapó and Coquimbo.

The empire's push into the Amazon Basin near the Chinchipe River was stopped by the Shuar in 1527. The empire extended into corners of Argentina and Colombia. However, most of the southern portion of the Inca empire, the portion denominated as Qullasuyu, was located in the Altiplano.”

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>>11713829

(Please read from the start)

“The Inca Empire was an amalgamation of languages, cultures and peoples. The components of the empire were not all uniformly loyal, nor were the local cultures all fully integrated. The Inca empire as a whole had an economy based on exchange and taxation of luxury goods and labour. The following quote describes a method of taxation:

For as is well known to all, not a single village of the highlands or the plains failed to pay the tribute levied on it by those who were in charge of these matters. There were even provinces where, when the natives alleged that they were unable to pay their tribute, the Inca ordered that each inhabitant should be obliged to turn in every four months a large quill full of live lice, which was the Inca's way of teaching and accustoming them to pay tribute.

Inca Civil War and Spanish conquest

Spanish conquistadors led by Francisco Pizarro and his brothers explored south from what is today Panama, reaching Inca territory by 1526. It was clear that they had reached a wealthy land with prospects of great treasure, and after another expedition in 1529 Pizarro traveled to Spain and received royal approval to conquer the region and be its viceroy. This approval was received as detailed in the following quote: "In July 1529 the Queen of Spain signed a charter allowing Pizarro to conquer the Incas. Pizarro was named governor and captain of all conquests in Peru, or New Castile, as the Spanish now called the land.”

When the conquistadors returned to Peru in 1532, a war of succession between the sons of Sapa Inca Huayna Capac, Huáscar and Atahualpa, and unrest among newly conquered territories weakened the empire. Perhaps more importantly, smallpox, influenza, typhus and measles had spread from Central America.

The forces led by Pizarro consisted of 168 men, one cannon, and 27 horses. Conquistadors ported lances, arquebuses, steel armor and long swords. In contrast, the Inca used weapons made out of wood, stone, copper and bronze, while using an Alpaca fiber based armor, putting them at significant technological disadvantage—none of their weapons could pierce the Spanish steel armor. In addition, due to the absence of horses in the Americas, the Inca did not develop tactics to fight cavalry. However, the Inca were still effective warriors, being able to successfully fight the Mapuche, which later would strategically defeat the Spanish as they expanded further south.

The first engagement between the Inca and the Spanish was the Battle of Puná, near present-day Guayaquil, Ecuador, on the Pacific Coast; Pizarro then founded the city of Piura in July 1532. Hernando de Soto was sent inland to explore the interior and returned with an invitation to meet the Inca, Atahualpa, who had defeated his brother in the civil war and was resting at Cajamarca with his army of 80,000 troops, that were at the moment armed only with hunting tools (knives and lassos for hunting llamas).

Pizarro and some of his men, most notably a friar named Vincente de Valverde, met with the Inca, who had brought only a small retinue. The Inca offered them ceremonial chicha in a golden cup, which the Spanish rejected. The Spanish interpreter, Friar Vincente, read the "Requerimiento" that demanded that he and his empire accept the rule of King Charles I of Spain and convert to Christianity. Atahualpa dismissed the message and asked them to leave. After this, the Spanish began their attack against the mostly unarmed Inca, captured Atahualpa as hostage, and forced the Inca to collaborate.

Atahualpa offered the Spaniards enough gold to fill the room he was imprisoned in and twice that amount of silver. The Inca fulfilled this ransom, but Pizarro deceived them, refusing to release the Inca afterwards. During Atahualpa's imprisonment Huáscar was assassinated elsewhere. The Spaniards maintained that this was at Atahualpa's orders; this was used as one of the charges against Atahualpa when the Spaniards finally executed him, in August 1533.”

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>>11724321

(Please read from the start)

“Although "defeat" often implies an unwanted loss in battle, much of the Inca elite "actually welcomed the Spanish invaders as liberators and willingly settled down with them to share rule of Andean farmers and miners.”

>> We saw a reversed behavior between the Aztecs and the Spanish conquerors didn’t we? Where the Spanish nobility welcomed with open arms the Aztecs and accepted them within their society. Here, it’s the Inca nobility welcoming the Spanish. This is interesting.

“Last Incas

The Spanish installed Atahualpa's brother Manco Inca Yupanqui in power; for some time Manco cooperated with the Spanish while they fought to put down resistance in the north. Meanwhile, an associate of Pizarro, Diego de Almagro, attempted to claim Cusco. Manco tried to use this intra-Spanish feud to his advantage, recapturing Cusco in 1536, but the Spanish retook the city afterwards. Manco Inca then retreated to the mountains of Vilcabamba and established the small Neo-Inca State, where he and his successors ruled for another 36 years, sometimes raiding the Spanish or inciting revolts against them. In 1572 the last Inca stronghold was conquered and the last ruler, Túpac Amaru, Manco's son, was captured and executed. This ended resistance to the Spanish conquest under the political authority of the Inca state.

After the fall of the Inca Empire many aspects of Inca culture were systematically destroyed, including their sophisticated farming system, known as the vertical archipelago model of agriculture. Spanish colonial officials used the Inca mita corvée labor system for colonial aims, sometimes brutally. One member of each family was forced to work in the gold and silver mines, the foremost of which was the titanic silver mine at Potosí. When a family member died, which would usually happen within a year or two, the family was required to send a replacement.

The effects of smallpox on the Inca empire were even more devastating. Beginning in Colombia, smallpox spread rapidly before the Spanish invaders first arrived in the empire. The spread was probably aided by the efficient Inca road system. Smallpox was only the first epidemic.[33] Other diseases, including a probable Typhus outbreak in 1546, influenza and smallpox together in 1558, smallpox again in 1589, diphtheria in 1614, and measles in 1618, all ravaged the Inca people.

Society

Population

The number of people inhabiting Tawantinsuyu at its peak is uncertain, with estimates ranging from 4–37 million. Most population estimates are in the range of 6 to 14 million. In spite of the fact that the Inca kept excellent census records using their quipus, knowledge of how to read them was lost as almost all fell into disuse and disintegrated over time or were destroyed by the Spaniards.”

>> Why would the Spaniards destory the quipus? They are rope necklaces, right? Joking there anons. I think the Spaniards knew exactly what the quipus were and what they contained. So to prevent that knowledge to get out and in the same time, to oblitirate Inca memory and traditions, they destroyed the quipus. Without them, future Inca generations wouldn’t remember their traditions, folklores, history and cultural treasures. Another way they made sure all of this knowledge was wipe out from the memories is for later generations to “forget” how to read them. And how do you accomplish that? = eliminate those whom know it and those whom can teach it to younger generation/ or keep them silent with fear of being killed. So much knowledge was destroyed on purpose. This reminds of the destruction of the libraries of Persepolis by Alexander the Great and of Alexandira by Octavius.

• Page 502 –

>>11736690

(Please read from the start)

“Languages

The empire was extremely linguistically diverse. Some of the most important languages were Quechua, Aymara, Puquina and Mochica, respectively mainly spoken in the Central Andes, the Altiplano or (Qullasuyu), the south Peruvian coast (Kuntisuyu), and the area of the north Peruvian coast (Chinchaysuyu) around Chan Chan, today Trujillo. Other languages included Quignam, Jaqaru, Leco, Uru-Chipaya languages, Kunza, Humahuaca, Cacán, Mapudungun, Culle, Chachapoya, Catacao languages, Manta, and Barbacoan languages, as well as numerous Amazonian languages on the frontier regions. The exact linguistic topography of the pre-Columbian and early colonial Andes remains incompletely understood, owing to the extinction of several languages and the loss of historical records.”

>> I guess this is due to the Inca conquest strategy mentioned in earlier pages, right above.

“In order to manage this diversity, the Inca lords promoted the usage of Quechua, especially the variety of what is now Lima [35] as the Qhapaq Runasimi ("great language of the people"), or the official language/lingua franca. Defined by mutual intelligibility, Quechua is actually a family of languages rather than one single language, parallel to the Romance or Slavic languages in Europe. Most communities within the empire, even those resistant to Inca rule, learned to speak a variety of Quechua (forming new regional varieties with distinct phonetics) in order to communicate with the Inca lords and mitma colonists, as well as the wider integrating society, but largely retained their native languages as well. The Incas also had their own ethnic language, referred to as Qhapaq simi ("royal language"), which is thought to have been closely related to or a dialect of Puquina, which appears to have been the official language of the former Tiwanaku Empire, from which the Incas claimed descent, making Qhapaq simi a source of prestige for them. The split between Qhapaq simi and Qhapaq Runasimi also exemplifies the larger split between hatun and hunin (high and low) society in general.”

>> It reminds of the official Arabic language, the one the Koran was written in. And (I’m not sure if I’m getting this right) but isn’t it the same with Chinese? I mean what was the common language they had? Sorry, I forgot the name. But I remember that there are many nuances and divergences in the Chinese language but it has a common rope that ties them all togther. I hope the readers understood what I mean here despite me being clumsy in explaining this. One last comment = there was an ANCIENT language.

“There are several common misconceptions about the history of Quechua, as it is frequently identified as the "Inca language". Quechua did not originate with the Incas, had been a lingua franca in multiple areas before the Inca expansions, was diverse before the rise of the Incas, and it was not the native or original language of the Incas. In addition, the main official language of the Inca Empire was the coastal Quechua variety, native to modern Lima, not the Cusco dialect. The pre-Inca Chincha Kingdom, with whom the Incas struck an alliance, had made this variety into a local prestige language by their extensive trading activities. The Peruvian coast was also the most populous and economically active region of the Inca Empire, and employing coastal Quechua offered an alternative to neighboring Mochica, the language of the rival state of Chimu. Trade had also been spreading Quechua northwards before the Inca expansions, towards Cajamarca and Ecuador, and was likely the official language of the older Wari Empire. However, the Incas have left an impressive linguistic legacy, in that they introduced Quechua to many areas where it is still widely spoken today, including Ecuador, southern Bolivia, southern Colombia, and parts of the Amazon basin. The Spanish conquerors continued the official usage of Quechua during the early colonial period, and transformed it into a literary language.”

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