(Please read from the start)
“At Mandor Pampa, Bingham asked farmer and innkeeper Melchor Arteaga if he knew of any nearby ruins. Arteaga said he knew of excellent ruins on the top of Huayna Picchu. The next day, 24 July, Arteaga led Bingham and Sergeant Carrasco across the river on a log bridge and up the Huayna Picchu mountain. At the top of the mountain, they came across a small hut occupied by a couple of Quechua, Richard and Alvarez, who were farming some of the original Machu Picchu agricultural terraces that they had cleared four years earlier. Alvarez's 11-year-old son, Pablito, led Bingham along the ridge to the main ruins.
The ruins were mostly covered with vegetation except for the cleared agricultural terraces and clearings used by the farmers as vegetable gardens. Because of the vegetation, Bingham was not able to observe the full extent of the site. He took preliminary notes, measurements, and photographs, noting the fine quality of Inca stonework of several principal buildings. Bingham was unclear about the original purpose of the ruins, but decided that there was no indication that it matched the description of Vitcos.”
>> This is making me scratch my head: They said earlier that Bingham found the name Lizárraga written on a wall in Machu Picchu but what about this vegetation? Did it grow back so quickly in around 9 years spam, hidding the traces of Lizarraga being there at all? And again, this Lizarraga guy is a real mystery: if he had found some ruins why didn’t he use a bullhorn and annouce it to the entire planet? Strange behavior if you ask me.
“The expedition continued down the Urubamba and up the Vilcabamba Rivers examining all the ruins they could find. Guided by locals, Bingham rediscovered and correctly identified the site of the old Inca capital, Vitcos (then called Rosaspata), and the nearby temple of Chuquipalta. He then crossed a pass and into the Pampaconas Valley where he found more ruins heavily buried in the jungle undergrowth at Espíritu Pampa, which he named "Trombone Pampa". As was the case with Machu Picchu, the site was so heavily overgrown that Bingham could only note a few of the buildings. In 1964, Gene Savoy further explored the ruins at Espiritu Pampa and revealed the full extent of the site, identifying it as Vilcabamba Viejo, where the Incas fled after the Spanish drove them from Vitcos.
Bingham returned to Machu Picchu in 1912 under the sponsorship of Yale University and National Geographic again and with the full support of Peruvian President Leguia. The expedition undertook a four-month clearing of the site with local labour, which was expedited with the support of the Prefect of Cuzco. Excavation started in 1912 with further excavation undertaken in 1914 and 1915. Bingham focused on Machu Picchu because of its fine Inca stonework and well-preserved nature, which had lain undisturbed since the site was abandoned. None of Bingham's several hypotheses explaining the site held up. During his studies, he carried various artifacts back to Yale. One prominent artifact was a set of 15th-century, ceremonial Incan knives made from bismuth bronze; they are the earliest known artifact containing this alloy.
Although local institutions initially welcomed the exploration, they soon accused Bingham of legal and cultural malpractice. Rumors arose that the team was stealing artifacts and smuggling them out of Peru through Bolivia. (In fact, Bingham removed many artifacts, but openly and legally; they were deposited in the Yale University Museum. Bingham was abiding by the 1852 Civil Code of Peru; the code stated that "archaeological finds generally belonged to the discoverer, except when they had been discovered on private land." (Batievsky 100)) Local press perpetuated the accusations, claiming that the excavation harmed the site and deprived local archaeologists of knowledge about their own history. Landowners began to demand rent from the excavators. By the time Bingham and his team left Machu Picchu, locals had formed coalitions to defend their ownership of Machu Picchu and its cultural remains, while Bingham claimed the artifacts ought to be studied by experts in American institutions.”
>> This is how (((they))) make cultural theft and plundering legal. Incredible how this system/method was used worldwide just so (((they))) could get (((their))) hands on specific artifacts. Another hole for digging if interested: how (((they))) put (((their))) puppets in gvts and how (((they))) crafted the laws that enabled (((them))) to “legally” get (((their))) hands on these artifacts. And what (((they))) couldn’t get using this method, (((they))) stole it. We’ve seen what (((they))) did to the Dendera zodiac and at Teotihuacan. All of this just proves the 2 points I made back then about 1 – (((they))) are collectors and 2 – (((they))) are trying to trace back the history and knowledge of before the Flood occurred and after it.
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