>>9290555

(Please read from the start)

Of course, I took a quick look at Ubara-Tutu:

https://en.wikipedia.org/wiki/Ubara-Tutu

“Ubara-tutu (or Ubartutu) of Shuruppak was the last antediluvian king of Sumer. He was said to have reigned for 18,600 years (5 sars and 1 ner). He was the son of En-men-dur-ana, a Sumerian mythological figure often compared to Enoch, as he entered heaven without dying. Ubara-Tutu was the king of Sumer until a flood swept over his land, like Emperor Yao and Methuselah.[1]

After the deluge, the kingship was reestablished in the northern city of Kish, according to the Sumerian king list.”

>> Then anons I checked the father of Ubara-Tutu:

https://en.wikipedia.org/wiki/En-men-dur-ana

“En-men-dur-ana (also Emmeduranki) of Sippar was an ancient Sumerian king, whose name appears in the Sumerian King List as the seventh pre-dynastic king of Sumer (before ca. 2900 BC). He was said to have reigned for 43,200 years.”

“His name means "chief of the powers of Dur-an-ki", while "Dur-an-ki" in turn means "the meeting-place of heaven and earth" (literally "bond of above and below").”

“En-men-dur-ana's city Sippar was associated with the worship of the sun-god Utu, later called Shamash in the Semitic language. Sumerian and Babylonian literature attributed the founding of Sippar to Utu.”

“A myth written in a Semitic language tells of Emmeduranki, subsequently being taken to heaven by the gods Shamash and Adad, and taught the secrets of heaven and of earth. In particular, Emmeduranki was taught arts of divination, such as how to inspect oil on water and how to discern messages in the liver of animals and several other divine secrets.

En-men-dur-ana, held significance among the Pre-Sumerians as he was the ancestor from whom all priests of the Sun God had to be able to trace descent”.

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>>9307762

(Please read from the start)

“He is sometimes linked to the Biblical patriarch Enoch, due to the following associations between Enoch in the Genesis genealogies and En-men-dur-ana in the Sumerian King List:[10] Both people are the 7th name in a list of ante-diluvian patriarchs with long lifespans. En-men-dur-ana is associated with Sippar (which was associated with sun worship), while Enoch's lifespan is 365 years, which is the same as the number of days in a solar year (365 days).”

>>Back then anons, I didn’t realize how important these few lines are about En-men-dur-ana and Ubara-Tutu. If interested, please take note. And I want to draw attention to how they “associated” the “Enoch” idea to En-men-dur-ana even though there is nothing “concrete” that truly links them together. Number 7 pops up again and again.

A quick reading of Shuruppak:

https://en.wikipedia.org/wiki/Shuruppak

“Shuruppak became a grain storage and distribution city and had more silos than any other Sumerian city. The earliest excavated levels at Shuruppak date to the Jemdet Nasr period about 3000 BC; it was abandoned shortly after 2000 BC. Erich Schmidt found one Isin-Larsa cylinder seal and several pottery plaques which may date to early in the second millennium BC.[5] Surface finds are predominantly Early Dynastic”.

>> The notables are the date = 3000 B.C. and that the site is a Tell.

A look at Sippar is in order as well:

https://en.wikipedia.org/wiki/Sippar

“Sippar (Sumerian: Zimbir) was an ancient Near Eastern Sumerian and later Babylonian city on the east bank of the Euphrates river.[1] Its tell is located at the site of modern Tell Abu Habbah near Yusufiyah in Iraq's Baghdad Governorate, some 60 km north of Babylon and 30 km southwest of Baghdad. The city's ancient name, Sippar, could also refer to its sister city, Sippar-Amnanum (located at the modern site of Tell ed-Der); a more specific designation for the city here referred to as Sippar was Sippar-Yahrurum”.

“Despite the fact that thousands of cuneiform clay tablets have been recovered at the site, relatively little is known about the history of Sippar. As was often the case in Mesopotamia, it was part of a pair of cities, separated by a river. Sippar was on the east side of the Euphrates, while its sister city, Sippar-Amnanum (modern Tell ed-Der), was on the west.

While pottery finds indicate that the site of Sippar was in use as early as the Uruk period, substantial occupation occurred only in the Early Dynastic period of the 3rd millennium BC, the Old Babylonian period of the 2nd millennium BC, and the Neo-Babylonian time of the 1st millennium BC. Lesser levels of use continued into the time of the Achaemenid, Seleucid and Parthian Empires.

Sippar was the cult site of the sun god (Sumerian Utu, Akkadian Shamash) and the home of his temple E-babbara”.

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>>9307767

(Please read from the start)

“During early Babylonian dynasties, Sippar was the production center of wool. The Code of Hammurabi stele was probably erected at Sippar. Shamash was the god of justice, and he is depicted handing authority to the king in the image at the top of the stele.[3] A closely related motif occurs on some cylinder seals of the Old Babylonian period.[4] By the end of the 19th century BC, Sippar was producing some of the finest Old Babylonian cylinder seals.[5]

Sippar has been suggested as the location of the Biblical Sepharvaim in the Old Testament, which alludes to the two parts of the city in its dual form”.

“Xisuthros, the "Chaldean Noah" in Sumerian mythology, is said by Berossus to have buried the records of the antediluvian world here—possibly because the name of Sippar was supposed to be connected with sipru, "a writing".

“Tell Abu Habba, measuring over 1 square kilometer was first excavated by Hormuzd Rassam between 1880 and 1881 for the British Museum in a dig that lasted 18 months. [9] Tens of thousands of tablets were recovered including the Tablet of Shamash in the Temple of Shamash/Utu. Most of the tablets were Neo-Babylonian. [10] [11] [12] The temple had been mentioned as early as the 18th year of Samsu-iluna of Babylon, who reported restoring "Ebabbar, the temple of Szamasz in Sippar", along with the city's ziggurat.

The tablets, which ended up in the British Museum, are being studied to this day.[13] As was often the case in the early days of archaeology, excavation records were not made, particularly find spots. This makes it difficult to tell which tablets came from Sippar-Amnanum as opposed to Sippar.[14] Other tablets from Sippar were bought on the open market during that time and ended up at places like the British Museum and the University of Pennsylvania.[15] [16] Since the site is relatively close to Baghdad, it was a popular target for illegal excavations.[17]

In 1894, Sippar was worked briefly by Jean-Vincent Scheil.[18] The tablets recovered, mainly Old Babylonian, went to the Istanbul Museum. In modern times, the site was worked by a Belgian team from 1972 to 1973. [19] Iraqi archaeologists from the College of Arts at the University of Baghdad, led by Walid al-Jadir with Farouk al-Rawi, have excavated at Tell Abu Habbah from 1977 through the present in 24 seasons.[20][21] [22] After 2000, they were joined by the German Archaeological Institute. [23] [24] According to Professor Andrew George, a cuneiform tablet containing a portion of the Epic of Gilgamesh probably came from Sippar.[25]

In Sippar was the site where the Babylonian Map of the World was found”.

It turned out Sippar is a very important site = I don’t believe one split second that this many clay cuneiform tablets are in the B.M. (in other words in the procession of the bloodline families) and no one deciphered them. No records from the archeological excavations because it was not standard = Really? But Jacques de Morgan, who excavated during approximately the same period, had detailed NOTES of everything he did. You can bet there are at least extremely detailed notes on the digs and findings of the excavations in Sippar, mostly if it’s true they found there Hammurabi’s code. It must have been an important site to contain a copy of the Code of Law by king Hammurabi. Detailed drawings and possible maps might also have existed along with the notes.

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>>9307791

(Please read from the start)

It’s interesting how Sippar is believed to have been the location where “the antediluvian records” are buried by a Noah type person. Strangely enough, a few months back, I was flipping the T.V.; which I rarely watch, and I bumped into a strange passage from a series where the actors are talking about a case and that they needed to search for information in the records from Noah’s Ark. After a tiny bit of digging, it turned out the series is called “the Hunters”.

https://en.wikipedia.org/wiki/Hunters_(2020_TV_series)

“The series is inspired by a number of real Nazi hunters through the decades, but it is not meant to be a specific representation of any of them.[4] It follows a diverse band of Nazi hunters living in 1977 New York City who discover that Nazi war criminals are conspiring to create a Fourth Reich in the U.S.[5] A parallel plot element is the discovery of Operation Paperclip, the U.S. government operation relocating many German scientists (many of them Nazis) to the U.S.”

Talking about a coincidence here anons! It’s incredible isn’t it? Nazi relocating their scientists to the US; if I didn’t know better I would have said whoever wrote this has one heck of an imagination. I didn’t watch the series anons. I’m not interested in such stuff. I wonder if some anons saw this series. If so, then are there any other little “secrets” displayed in the series as well? And what marked me was this “notion” being thrown out there in the public consciousness that “Noah” (=the survivor of the deluge) had records with him and a seed bank; along with a pair of each animal.

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>>9307802

(Please read from the start)

Since we have 3 flood myths from Mesopotamia and we’ve already gone through 2 of them already, it’s only natural to take a look at the third and last one:

https://en.wikipedia.org/wiki/Ziusudra

“Ziusudra (Sumerian: 𒍣𒌓𒋤𒁺 ZI.UD.SUD.RA2 Ziudsuřa(k) "life of long days"; Greek: Ξίσουθρος, translit. Xisuthros) or Zin-Suddu (Sumerian: 𒍣𒅔𒋤𒁺 ZI.IN.SUD.DU) of Shuruppak (c. 2900 BC) is listed in the WB-62 Sumerian king list recension as the last king of Sumer prior to the Great Flood. He is subsequently recorded as the hero of the Sumerian creation myth and appears in the writings of Berossus as Xisuthros.[citation needed]

Ziusudra is one of several mythic characters who are protagonists of Near Eastern flood myths, including Atrahasis, Utnapishtim and the biblical Noah. Although each story displays its own distinctive features, many key story elements are common to two, three, or all four versions.”

“The city of Kish flourished in the Early Dynastic period soon after a river flood archaeologically attested by sedimentary strata at Shuruppak (modern Tell Fara), Uruk, Kish, and other sites, all of which have been radiocarbon dated to ca. 2900 BC.[6] Polychrome pottery from the Jemdet Nasr period (ca. 30th century BC), which immediately preceded the Early Dynastic I period, was discovered directly below the Shuruppak flood stratum.[6][7] The appearance of Ziusudra's name on the WB-62 king list therefore links the flood mentioned in the three surviving Babylonian deluge epics—the Eridu Genesis, the Epic of Gilgamesh, and the Epic of Atra-Hasis—to these river flood sediments.[citation needed] Max Mallowan wrote that "we know from the Weld Blundell prism that at the time of the Flood, Ziusudra, the Sumerian Noah, was King of the city of Shuruppak where he received warning of the impending disaster. His role as a saviour agrees with that assigned to his counterpart Utnapishtim in the Gilgamesh Epic… both epigraphical and archaeological discovery give good grounds for believing that Ziusudra was a prehistoric ruler of a well-known historic city the site of which has been identified." [8]

“That Ziusudra was a king from Shuruppak is supported by the Gilgamesh XI tablet, which makes reference to Utnapishtim (the Akkadian translation of the Sumerian name Ziusudra) with the epithet "man of Shuruppak" at line 23”.

“The Epic of Ziusudra adds an element at lines 258–261 not found in other versions, that after the river flood[11] "king Ziusudra … they caused to dwell in the land of the country of Dilmun, the place where the sun rises". In this version of the story, Ziusudra's boat floats down the Euphrates river into the Persian Gulf (rather than up onto a mountain, or up-stream to Kish).[12] The Sumerian word KUR in line 140 of the Gilgamesh flood myth was interpreted to mean "mountain" in Akkadian, although in Sumerian, KUR often meant "land", especially a foreign country.”

>> For me, this passage is a perfect fit with my research about the Ark resting on Mt Ararat and then the survivors coming via kuphars down the Euphrates River and then settle in what will become later on the Sumerian cities.

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