>>10231838

(Please read from the start)

I’m only putting the notables in the next section. Anons can read the details themselves if they are interested:

“Sources

Historia de los Mexicanos por sus pinturas

His reign is peaceful and productive, lasting 42 years. Within the last four years, the known archenemy of Quetzalcoatl, Tezcatlipoca (although it is not specified in this version), tells him he must leave in four years to Tlapallan to die.”

“Libro de oro y tesoro indico

His brother-in-law kills his father but after building a temple for his father, Topiltzin gets his revenge. The migration to Tollan and later to Tlapallan is involved, but this time he is told to go by Tezcatlipoca. The reason for this is because the King would not allow what Tezcatlipoca wanted, human sacrifice. So he leaves, as in the previous version, with his Toltec in tow.”

“Work by Andre Thevet

This third translation, which is written by French cosmographer André de Thevet, was translated from a lost Spanish version in the Sixteenth Century. In this version, Quetzalcoatl is son to Camaxtli and Chimalman; his mother still died after birth. This time, he has brothers who are bent on killing him, but he eludes them twice. After they kill their father, he kills them in a series of side stories. He becomes the ruler, migrates to Tollan, and is believed to be a sorcerer god ruling for 160 years.

Later, he encounters Tezcatlipoca once again, who is jealous of the Toltecs' adoration for their god, and so drives out the lesser god from Tollan. During this time Quetzalcoatl and a few of his people visit many of the villages mentioned as well as others. In many of these villages he remained the chief god for centuries.

Two endings exist: in one, Tezcatlipoca follows him into the desert and the smoke that rises from his dead body creates Venus. In the other, he simply flees to Tlapallan once again. This translation is probably the most comprehensive version, because of the slight variations that are not seen in the others.”

“Leyenda de los soles

Nahua native wrote the fourth translation, the Leyenda de los soles. It's very similar to the first translation, but it gives an in-depth account of Mixcoatl's adventures especially his meeting with Quetzalcoatl's mother. It also states that Quetzalcoatl is supernatural and godlike.”

“Historia general de las cosas de Nueva España

It's the same basic story; Quetzalcoatl is a mage-god ruling Tollan with his knowledge and wisdom passed onto the Toltecs. In this version, Tollan resembles a utopia (just like all other text about mythical lands) with beautiful buildings and flora where the people were content with every aspect of life.

Tezcatlipoca come along and forces Quetzalcoatl out. Quetzalcoatl then transforms Tollan into a normal city.”

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>>10252049

(Please read from the start)

Now let’s see the enemy/rival of Quetzalcoatl:

https://en.wikipedia.org/wiki/Tezcatlipoca

“Tezcatlipoca: was a central deity in Aztec religion, and his main festival was the Toxcatl ceremony celebrated in the month of May. One of the four sons of Ometecuhtli and Omecihuatl, he is associated with a wide range of concepts, including the night sky, the night winds, hurricanes, the north, the earth, obsidian, enmity, discord, rulership, divination, temptation, jaguars, sorcery, beauty, war and strife. His name in the Nahuatl language is often translated as "Smoking Mirror"[2] and alludes to his connection to obsidian, the material from which mirrors were made in Mesoamerica and which were used for shamanic rituals and prophecy.

When depicted he was usually drawn with a black and a yellow stripe painted across his face. He is often shown with his right foot replaced with an obsidian mirror, bone, or a snake—an allusion to the creation myth in which he loses his foot battling with the Earth Monster.

The Tezcatlipoca figure goes back to earlier Mesoamerican deities worshipped by the Olmec and Maya. Similarities exist with the patron deity of the K'iche' Maya as described in the Popol Vuh. A central figure of the Popol Vuh was the god Tohil whose name means "obsidian" and who was associated with sacrifice.”

“Many of the temples now associated with Tezcatlipoca are built facing East-West, as Olivier quotes Felipe Solis: "the sacred building of the war god [Tezcatlipoca] was in direct relation with the movement of the sun, in the same manner of the Great Temple was, their façades being towards the West".[14] There are also several references to momoztli. Although the exact definition of the momoztli is unknown, with definitions varying from "mound", "stone seat" and "temple", there is an overall consensus that it is a general holy place to worship the gods, specifically mentioned as "his [Tezcatlipoca's] viewing place.”

>> This is amazing! So the façade of the temples face West, if so, then the naos should be facing East. This is like what we have in the churches. And this “Momoztli”, why do they sound like ancient Tells?

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>>10252059

(Please read from the start)

“Tezcatlipoca was often described as a rival of another important god of the Aztecs, the culture hero, Quetzalcoatl. In one version of the Aztec creation account[19] the myth of the Five Suns, the first creation, "The Sun of the Earth" was ruled by Tezcatlipoca but destroyed by Quetzalcoatl when he struck down Tezcatlipoca who then transformed into a jaguar. Quetzalcoatl became the ruler of the subsequent creation "Sun of Water", and Tezcatlipoca destroyed the third creation "The Sun of Wind" by striking down Quetzalcoatl.”

>> Should I assume there was more than one “DESTRUCTION” of the world?

“In later myths, the four gods who created the world, Tezcatlipoca, Quetzalcoatl, Huitzilopochtli and Xipe Totec were referred to respectively as the Black, the White, the Blue and the Red Tezcatlipoca. The four Tezcatlipocas were the sons of Ometecuhtli and Omecihuatl, lady and lord of the duality, and were the creators of all the other gods, as well as the world and all humanity.”

“The rivalry between Quetzalcoatl and Tezcatlipoca is also recounted in the legends of Tollan where Tezcatlipoca deceives Quetzalcoatl who was the ruler of the legendary city and forces him into exile. Quetzalcoatl and Tezcatlipoca both collaborated in the different creations and that both were seen as instrumental in the creation of life. Karl Taube and Mary Miller, specialists in Mesoamerican Studies, write that, "More than anything Tezcatlipoca appears to be the embodiment of change through conflict."[8] Tezcatlipoca appears on the first page of the Codex Borgia carrying the 20 day signs of the calendar; in the Codex Cospi he is shown as a spirit of darkness, as well as in the Codex Laud and the Dresden Codex. His cult was associated with royalty, and was the subject of the most lengthy and reverent prayers in the rites of kingship, as well as being mentioned frequently in coronation speeches. The temple of Tezcatlipoca was in the Great Precinct of Tenochtitlan.”

>> If we compare this with what the bloodlines believe in and do (spread chaos to change stuff around the world and make it go their way), it really does fit. This type of stuff makes me wonder all the time if some bloodline member, as one of the Flood survivors, didn’t bring this knowledge with him from before the Flood. Tezcatlipoca was popular among the nobility of Mesoamerica, he was their patron. The human sacrifice was done in his honor; he required it. Should we consider the nobles from Mesoamerica as being “bloodline black nobles”?

I know the next section is about the Aztecs, but don’t forget that the Aztecs adopted stuff from earlier civilizations they encountered or conquered. So since we are here, let’s take a look:

“Aztec religion

Honoring Tezcatlipoca was fundamental to both the priesthood and the nobility. "On his installation," the new king fasted and meditated, "which included prayers in honor of Tezcatlipoca, the patron deity of the royal house.”

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>>10252081

(Please read from the start)

“Tezcatlipoca's main feast was during Toxcatl, the fifth month of the Aztec calendar.[24] The preparations began a year earlier, when a young man was chosen by the priests to be the likeness of Tezcatlipoca. This individual was called the ixiptla or "deity impersonator" and was chosen to ceremonially represent the god to the Aztec people.[25] Sometimes, slaves were purchased for the ceremony, and in this case, were bathed carefully to erase impurities. Women were sometimes sacrificed as ixiptla to honor female deities. However, ixiptla were usually selected from among captive warriors, and the chosen individual was bathed and ceremoniously cleansed for the role that he was to undertake.[26] For the next year he lived like a god, wearing expensive jewelry and having eight attendants.[27] The young man also was dressed in the likeness of the god and people on the streets would worship him as such when encountered.[26] "For one year he lived a life of honor," the handsome young man "worshipped literally as the embodiment of the deity".[27] During the last 20 days before being sacrificed, the ixiptla had their appearance transformed back to that of a warrior. "He had been a warrior who was captured, and he ended his life as a warrior."[28] He would then be wed to four young women, also chosen in advance and isolated for a full year and treated as goddesses. This marriage, occurring after a full year of abstinence, symbolized a period of fertility which followed the drought.[23] The young man would spend his last week singing, feasting and dancing. During the feast where he was worshipped as the deity he personified, he climbed the stairs to the top of the temple on his own where the priests seized him, a time in which he proceeded to symbolically crush "one by one the clay flutes on which he had played in his brief moment of glory," and then was sacrificed, his body being eaten later.[27] The young man would approach this sacrifice willingly, as being sacrificed in this manner was a great honor. "Sacrificial victims mounted the bloody steps of the pyramid with dignity and pride.[26] "The sacrifice itself marked the end of the drought.[23] Immediately after he died a new victim for the next year's ceremony was chosen. Tezcatlipoca was also honoured during the ceremony of the 9th month, when the Miccailhuitontli "Little Feast of the Dead" was celebrated to honour the dead, as well as during the Panquetzaliztli "Raising of Banners" ceremony in the 15th month.”

“Creation histories

In one of the Aztec accounts of creation, Quetzalcoatl and Tezcatlipoca joined forces to create the world. Before their act there was only the sea and the crocodilian earthmonster called Cipactli.[29] To attract her, Tezcatlipoca used his foot as bait, and Cipactli ate it.[29] The two gods then captured her, and distorted her to make the land from her body. After that, they created the people, and people had to offer sacrifices to comfort Cipactli for her sufferings. Because of this, Tezcatlipoca is depicted with a missing foot.”

>> Here again, we have the Dragon/snake/reptile at the center of the “Creation” story.

• Page 260 –

>>10252088

(Please read from the start)

“Another story of creation goes that Tezcatlipoca turned himself into the sun, but Quetzalcoatl was furious possibly because they were enemies, he is a night god or due to his missing foot, so he knocked Tezcatlipoca out of the sky with a stone club.[29] Angered, Tezcatlipoca turned into a jaguar and destroyed the world. Quetzalcoatl replaced him and started the second age of the world and it became populated again.[29] Tezcatlipoca overthrew Quetzalcoatl, forcing him to send a great wind that devastated the world, and the people who survived were turned into monkeys. Tlaloc, the god of rain, then became the sun. But he had his wife taken away by Tezcatlipoca. Angered in turn, he would not make it rain for several years until, in a fit of rage, he made it rain fire with the few people who survived the assault turning into the birds.[29] Chalchihuitlicue the Water Goddess then became the sun. But she was crushed by Tezcatlipoca's words who accused her of just pretending to be kind. She cried for many years and the world was destroyed by the resulting floods. Those people who survived the deluge were turned into fish.”

Let me try to resume this: we have 4 destructions of the world (similar to 4 divine reigns in Egyptian Mythology – page 86) =

1 – Tezcatlipoca as a Jaguar destroying the world – earth repopulated.

2 – Quetzalcoatl sends a great wind devastating the world – survivors turned into monkeys.

3 – Tlaloc in a fit of rage made it rain fire – survivors turned into birds.

4 – Chalchihuitlicue cries for years destroying the word by flooding it – survivors turn into fish.

So we have in the order mentioned: 1 – slaughter – 2 – blown away – 3 – burning – 4 – drowning.

Do these 4 events represent REAL events that took place LONG AGO? We know the last one to be real……so…. What about the other 3?

With this I finished the Toltec and now it’s the Totonac’s turn:

https://en.wikipedia.org/wiki/Totonac

“The Totonac are an indigenous people of Mexico who reside in the states of Veracruz, Puebla, and Hidalgo. They are one of the possible builders of the pre-Columbian city of El Tajín, and further maintained quarters in Teotihuacán (a city which they claim to have built). Until the mid-19th century they were the world's main producers of vanilla.”

“In the 15th century, the Aztecs labeled the region of the Totonac "Totonacapan"; which then extended roughly from Papantla in the north to Cempoala in the south. Totonacapan was largely hot and humid. Along with the normal agricultural crops of maize, manioc, squash, beans, pumpkin and chili peppers, the region was noted for its production of liquid amber and cotton.”

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