Anonymous ID: 0c23d2 June 14, 2020, 4:02 p.m. No.9614836   🗄️.is 🔗kun

It's The War Rule aka Sons of light Sons of Darkness scroll. But here it's noted as well.

 

The Edomite Religion was to a stone cube representation of God.

 

http://doer.metastudio.org:8311/wikipedia/A/Amalek.html

Anonymous ID: 0c23d2 June 14, 2020, 4:28 p.m. No.9615076   🗄️.is 🔗kun

Amalekites blood lickers

 

Stern, Josef, "Maimonides on Amalek, Self-Corrective Mechanisms, and the War against Idolatry" in Judaism and modernity: the religious philosophy of David Hartman, David Hartman, Jonathan W. Malino (Eds), Ashgate Publishing, Ltd., 2004 page 360-362

"The example concerns the set of biblical commandments … centered on Amalek, the ancient nation that ambushed Israel during the Exodus from Egypt… What does it mean to 'blot out the name of Amalek'? We have evidence of what this meant for biblical Israel … where the commandment is taken literally to mean: destroy by actually killing every Amalekite, man, woman, and child…. Some rabbis allegorize Amalek, taking it as a eupemism for the evil inclination; others have it symbolize the enemies of Israel throughout history; yet others make it the personification of evil…. There are also more specific historical identifications of the people of Amalek. It is well known that in medieval rabbinic literature Esau, and his land Edom, are typologically identified with Rome and, in turn, with Christianity. It is less widely known that Amalek … also came to be conflated with his ancestor and identified with Rome and then Christianity. By the early medieval period, the descendants of the ancient nation of Amalek were identified by some Jewish authors as the Armenians…. Jewish authors could put a biblical face on this overarching foe by identifying it with Amalek and find hope for ultimate victory in the biblical promise that 'God is at war with Amalek from generation to generation' (Ex. 17:16)."

Hunter, Alastair G. "Denominating Amalek: Racist stereotyping in the Bible and the Justification of Discrimination" in Sanctified aggression: legacies of biblical and post biblical vocabularies, Jonneke Bekkenkamp, Yvonne Sherwood (Eds), Continuum International Publishing Group, 2003, page 99-105.

"The Amalekites could well be regarded as the archetypal victims in the Pentateuch, in that divine instructions to dispose of this people are given on more than one occasion… They also symbolize a further classic device: the rhetorical move … of portraying the victim as aggressor in order to justify his/her elimination…. For most Jews .. .the denunciation of Haman the enemy is part of the light-hearted celebration of a rather 'laid back' festival. But there are more sinister implications which have in recent years emerged on the political scene …. In the early 1900s Rabbi Hayim Soloveitchik of Brisk argued that … there was a possibility of contemporary war against Amalek … Rabbi Yosef Dov Soloveitchik used this position in the early 1940s to contend that the Allied war against Nazi Germany could be understood in Jewish law as a war against Amalek… [regarding the Sept 11 attacks] a couple of 'position pieces' draw disturbing parallels between the suicide plots and the enemy Amalek. The first is .. written by Rabbi Ralph Tawil, in which the writer … comes perilously close to equating President George Bush's war against terrorism with Israel's command to eradicate their troublesome enemy."