>>9623790 lb
Even primitive pagan religions have a concept that is equivalent to Karma. As ye sow, so shall ye reap. The time of Harvest is upon us in the USA. What have you sown? Thelemites will reap the whirlwind when the windhorse returns.
Here is how the Innuit in the Arctic see this issue
Survival from the harsh environment and attaining food were primary concerns of the all Inuit peoples living in the harsh northern lands. Inuits did not solely rely on life skills such as hunting for survival, but they observed certain taboos, which aided them to live in the right relationship with their environment, especially with animals and spirit beings. The Inuit worldview is strongly influenced by the relationship between humans and animals. Animals not only provided food through their flesh, but they provided fur for parkas, sinew as thread, water-resistant boots from seal skin and antlers, bones to create hunting weapons. So intimate is the relationship between human and animal that Inuit mythology told of a time when human could become an animal and an animal could become a human. In order to receive these animals and hunt them, humans would have to be careful and respect the animals Inua- Its life essence. It was believed that animals gave themselves to the hunters, and failure to follow strict taboos would result in a shortage of animals, as the soul of the offended would inform others and they would refuse to be caught. The land is an old friend for the Inuit people and it lays on a sensitive balance beam made out of respect and spiritual observance. It is consistently dipping into two worlds, that of human and spiritual. This exhibition depicts interactions between human and spiritual beings as well as representations that show the respect and connection forged between humans and animals for mutual survival.
In England's Wicca it was codified thusly
Eight words the Wiccan rede fulfill
An it harm none do what ye will
If you harm no-one expresses the law of Karma, the taboo against doing evil.