Can you participate?

Mission 1:

You have to do investigations and research. You have to find the facts and have SOURCES to quote to back up your facts.

Then you have to write. Twitter is tricky because of the short messages but knowing how to make a thread helps.

Facebook allows more text so you can treat the job more like writing a newspaper article, but it works best with only ONE SOURCE per posting. If you have 3 sources, perhaps you should write 3 articles.

Blog sites exist where you can write full blown essays, exposes with a dozen sources, combine pictures and text and video. If you have writing skill, posting on a blog creates something that others can refer to on Social Media.

Mission 2:

Probably the most important thing here is to post something every day. Quantity is not needed. However QUALITY makes a big difference. Whenever you can, include a reference to source material or to patriot blog articles. Promote other people's memes, tweets, articles, etc.

MAGA is more than a movement, it is a network, and the links are provided by patriots who VISIBLY support the work of other patriots

Above all..RESPECTfor each other, for your fellow Americans who are still caught in the Matrix. Be an example for the future. While the left belittles and casts scorn and focuses on crimes, we can focus on building, on fixing.

For example, Trump does not go on about all the details of the protests and the damage but he does point out that the Veteran’s Memorial Preservation Act provides for 10 year prison sentences. This is a message about BUILDING the rule of law. Let the left go low, because we are the Silent Majority so use our numbers to take possession OF THE HIGH GROUND!

It was not long ago that the Hau de no sau nee, or Six Nations, were a powerful people, occupying a vast territory stretching from Vermont to Ohio, and from present day Quebec to Tennessee. At the period of first contact early during the 17th century, the Hau de no sau nee occupied hundreds of towns and villages throughout the country.

"Hau de no sau nee" is a word which means "people who build," and is the proper name of the people of the Longhouse. The early history, history before the Indo-Europeans came, explains that there was a time when the peoples of the North American forest experienced war and strife. It was during such a time that there came into this land one who carried words of peace. That one would come to be called the Peacemaker.

The Peacemaker came to the people with a message that human beings should cease abusing one another. He stated that humans are capable of reason, that through that power of reason all men desire peace, and that it is necessary that the people organize to ensure that peace will be possible among the people who walk about on the earth. That was the original word about laws – laws were originally made to prevent the abuse of humans by other humans.

The Peacemaker travelled among the people, going from nation to nation, seeking those who would take up this way of peace, offering with it a way of reason and power. He journeyed first among the Ganienkegaga the People of the Flint Stone (Mohawks) where he sought to speak to the most dangerous of these people, offering them his message.

He travelled for a long time among the Mohawks; the People of Standing Stone (the Oneidas), the People of the Hills (Onondagas), the People of the Swamp (Cayugas), and the People of the Great Hills (Senecas). Eventually, those five nations were the initial ones to take up the offer of peace. The nations gathered together in council, and there they set down the principles of what is called the Gayaneshakgowa, or the Great Law of Peace.

It is impossible to overstate the power of thought that emerges from that document. Today, it is almost impossible for us to recreate the scene of its birth. But centuries ago, a natural world people gathered together at the head of a lake in the center of North America's then virgin forest, and there, they counseled. The principles that emerged are unequaled in any political document which has yet emerged in the event – they evolved a law which recognized that vertical hierarchy creates conflicts, and they dedicated the superbly complex organization of their society to function to prevent the rise internally of hierarchy.

Secondly, they looked into their own histories to discover the things which cause conflict among people. They saw, for example, that peoples sometimes struggle over hunting territories, and they did a curious thing. They abolished the significance of such territories, and guaranteed the safety of anyone entering the country of the Hau de no sau nee. And they established universal laws about the treatment and taking of game, because the taking of game sometimes caused conflicts. In the country of the Hau de no sau nee, all people were free, all had a right to protection under what the Peacemaker called the Great Tree of Peace.

>>9731977

The basic principles of peace went further than the simple absence of conflict. An ordered society which has the capability of protecting people against abuse and which is, at the same time, dedicated to a containment of hierarchy, is a complex society. The People of the Longhouse sought to carry the principles of peace far from the council fires, into every dwelling in the country of the Hau de no sau nee. Thus does the Great Law establish more than a code of conduct – it is also the beginning point for the modern clans. It embodies the foundations of all the customs of holding meetings, of exchanging messages on wampums, and of assigning titles to leaders.

The Hau de no sau nee raised their children from the cradleboard to be participants in the culture. The ways of the People of the Longhouse have always been powerfully spiritual in nature, and it is true that the government, the economy, everything that is Hau de no sau nee has deep spiritual roots.

The papers which follow are position papers which were presented by the Hau de no sau nee to the Non-governmental Organizations of the United Nations in Geneva, Switzerland in September, 1977. The Non-governmental Organizations had called for papers which describe the conditions of oppression suffered by Native people under three subject headings, with supportive oral statements to be given to the commissions. The Hau de no sau nee, the traditional Six nations council at Onondaga, sent forth three papers which constitute an abbreviated analysis of Western history, and which call for a consciousness of the Sacred Web of Life in the Universe.

It is a call which can be expected to be both ignored and misunderstood for some period of time. But the position papers themselves are absolutely unique – they constitute a political statement, presented to a representative world body, pointing to the destruction of the Natural World and the Natural World peoples as the clearest indicator that human beings are in trouble on this planet. It is a call to a basic consciousness which has ancient roots and ultra-modern, even futuristic, manifestations.

It is a statement which points to the fact that humans are abusing one another, that they are abusing the planet they live on, that they are even abusing themselves. It is a message, certainly the first ever delivered to a world body, which identifies the process of that abuse as Western Civilization as a whole way of life and which acknowledges the immense complexity which that statement implies.

What is presented here is nothing less audacious than a cosmogony of the Industrialized World presented by the most politically powerful and independent non-Western political body surviving in North America. It is, in a way, the modern world through Pleistocene eyes.

>>9731991

Scholars and casual readers alike should question the significance, in the age of the Neutron bomb, Watergate, and nuclear energy plant proliferation, of a statement by a North American Indian people. But there is probably some argument to be made for the appropriateness of such a statement at this time. Most of the world's professed traditions are fairly recent in origin. Mohammedanism is perhaps 1500 years old, Christianity claims a 2000-year history, Judaism is perhaps 2000 years older than Christianity.

But the Native people can probably lay claim to a tradition which reaches back to at least the end of the Pleistocene, and which, in all probability, goes back much further than that.

There is some evidence that humanoid creatures have been present on the earth for at least two million years, and that humans who looked very much like us were in evidence in the Northern Hemisphere at least as long as the second interglacial period. People who are familiar with the Hau de no sau nee beliefs will recognize that modern scientific evidence shows that the Native customs of today are not markedly different from those practiced by ancient peoples at least 70000 years ago. Indeed, if an Iroquois traditionalist were to seek a career in the study of Pleistocene Man, he may find that he already knows more about the most ancient belief systems than do the modern scholars.

Be that as it may, the Hau de no see nee position is derived from a philosophy which sees The People with historical roots which extend back tens of thousands of years. It is a geological kind of perspective, which sees modern man as an infant, occupying a very short space of time in an incredibly long spectrum. It is the perspective of the oldest elder looking into the affairs of a young child and seeing that he is committing incredibly destructive folly. It is, in short, the statement of a people who are ageless but who trace their history as a people to the very beginning of time. And they are speaking, in this instance, to a world which dates its existence from a little over 500 years ago, and perhaps, in many cases, much more recently than that.

And it is, to our knowledge, the very first statement to be issued by a Native nation. What follows are not the research products of psychologists, historians, or anthropologists. The papers which follow are the first authentic analyses of the modern world ever committed to writing by an official body of Native people.

>>9732164

Sunny days ahead

>>9732207

If that isn't proof that Biden is a racist, I don't know what is!

Look at all those white folks that he is doing business with.

And don't tell me there are no blacks in Ukraine because I know better.

When I was at the embassy in Kiev applying for a spouse visa for my girlfriend there was a Ukrainian citizen in the lineup ahead of us.

He was black.

When we stayed in a hotel in Lvov, the concierge there was black.

Biden is a racist.

>>9732292

Reply that it is refreshing to see a liberal admit their true character. We always suspected that you were sexist, racist and homophobic. But we already knew that you were being paid by corrupt criminals in government. With honest judges, you will all end up in jail with Hillary