Talmud
The Talmud (/ˈtɑːlmʊd, -məd, ˈtæl-/; Hebrew: תַּלְמוּד) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology.[1][2][3] Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews.[4]
The term "Talmud" normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli), although there is also an earlier collection known as the Jerusalem Talmud (Talmud Yerushalmi).[5] It may also traditionally be called Shas (ש״ס), a Hebrew abbreviation of shisha sedarim, or the "six orders" of the Mishnah.
The Talmud has two components; the Mishnah (Hebrew: משנה, c. 200), a written compendium of Rabbinic Judaism's Oral Torah; and the Gemara (Hebrew: גמרא, c. 500), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to either the Gemara alone, or the Mishnah and Gemara together.
The entire Talmud consists of 63 tractates, and in the standard print, called the Vilna Shas, it is 2,711 double-sided folios.[6] It is written in Mishnaic Hebrew and Jewish Babylonian Aramaic and contains the teachings and opinions of thousands of rabbis (dating from before the Common Era through to the fifth century) on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is the basis for all codes of Jewish law, and is widely quoted in rabbinic literature.
https://en.wikipedia.org/wiki/Talmud
Rabbinic Judaism
Rabbinic Judaism (Hebrew: יהדות רבנית, romanized: Yahadut Rabanit), also called Rabbinism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud.[1] Growing out of Pharisaic Judaism, Rabbinic Judaism is based on the belief that at Mount Sinai, Moses received from God the Written Torah (Pentateuch) and the "Oral Torah," being understandings and interpretations only later reduced to writing, and that Moses transmitted both the Written and Oral Torah to the people.
Rabbinic Judaism contrasts with the Sadducees, Karaite Judaism and Samaritanism, which do not recognize the Oral Torah as a divine authority nor the rabbinic procedures used to interpret Jewish scripture. Although there are now profound differences among Jewish denominations of Rabbinic Judaism with respect to the binding force of halakha (Jewish religious law) and the willingness to challenge preceding interpretations, all identify themselves as coming from the tradition of the Oral Law and the rabbinic method of analysis.
https://en.wikipedia.org/wiki/Rabbinic_Judaism
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Pharisees.
Hebrew Bible
The Hebrew Bible, which is also called the Tanakh (/tɑːˈnɑːx/;[1] תָּנָ״ךְ, pronounced [taˈnaχ] or [təˈnax]; also Tenakh, Tenak, Tanach), or sometimes the Miqra (מִקְרָא), is the canonical collection of Hebrew scriptures, including the Torah. These texts are almost exclusively in Biblical Hebrew, with a few passages in Biblical Aramaic instead (in the books of Daniel and Ezra, the verse Jeremiah 10:11, and some single words). The Hebrew Bible is also the textual source for the Christian Old Testament. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text (MT) and it consists of 24 books, while the translations divide essentially the same material into 39 books for the Protestant Bible.
Modern scholars seeking to understand the history of the Hebrew Bible use a range of sources, in addition to the Masoretic Text.[2] These sources include early Greek (Septuagint) and Syriac (Peshitta) translations, the Samaritan Pentateuch, the Dead Sea Scrolls and quotations from rabbinic manuscripts. Many of these sources may be older than the Masoretic Text and often differ from it.[3] These differences have given rise to the theory that yet another text, an Urtext of the Hebrew Bible, once existed and is the source of the versions extant today.[4] However, such an Urtext has never been found, and which of the three commonly known versions (Septuagint, Masoretic Text, Samaritan Pentateuch) is closest to the Urtext is not fully determined.[5]
https://en.wikipedia.org/wiki/Hebrew_Bible
Learn the difference.