THE BOOK OF THE PROPHET EZEKIEL
The prophet Ezekiel is one of four Major Prophets along with Isaiah, Jeremiah, and Daniel in Hebrew Scripture, our Old Testament of the Bible. The priest Ezekiel was the first prophet to be called by the Lord outside of Israel during the Babylonian Captivity. Deported to Babylon by the river Chebar in 597 BC, Ezekiel - ืึฐืึถืึฐืงึตืื - was truly an exilic prophet, who foresaw both the Fall of Jerusalem in 586 BC, but also the Restoration of Israel and the Temple.
The central figure in the Book of Ezekiel is God. The book opens with a unique vision of the glory of the Lord. The phrase "you shall know that I am the Lord" recurs 33 times throughout the text. While he punishes Israel for their idolatry and disobedience, his love for his creation mankind prevails in the end. God the Creator calls Ezekiel "Son of Man" 93 times. The Book of Ezekiel is generally divided into five parts: the Call of the Prophet (Chapters 1-3); Judgement and Condemnation Against Israel (4-24); Judgement and Condemnation of Nations (25-32); Salvation for Israel (33-39); and the Restoration of Israel and the Temple (40-48).
The Book is both esoteric and fascinating in many ways, such as the description of his prophetic call. His reference to the prophet as Watchman for Israel (3 and 33) serves as an admonition for all of us to be watchmen for our own lives and our loved ones, as well as for our neighbor. Cherubim, of the higher order of Angels, figure prominently in the Book, such as Chapter 10. He mentions three Biblical figures in a row as men of righteousness, Noah, Daniel, and Job (14:14 and 14:20). Ezekiel utilizes the parable ืึธืฉึธืื - mashal - to convey his message, as seen in the Parable of the Two Eagles and Vine (17), and the Parable of the Pot (24). Ezekiel records the death of his wife in 24:18.
His Vision of the Dry Bones in Chapter 37 as a symbol of the Restoration of Israel - and the Resurrection of the Dead - is perhaps the best known passage of Ezekiel.
Ezekiel of all the prophets is noteworthy for providing the timing of events. In the traditional way, Ezekiel noted the time of the fall of Jerusalem in 33:21, "on the fifth day of the tenth month, in the twelfth year of our exile."
Ezekiel 40:1 records Rosh Hashanah - ืจึนืืฉื ืึทืฉึธึผืื ึธื, (in) "the beginning of the year."
The Book serves as an important source for New Testament thought. Salvation by grace is prefigured in God giving a new heart (36:26) and pouring out his spirit (36:26, 39:29) to his people. Ezekiel 36:24-28 anticipates Baptism. The Book as a whole serves as a source of symbols and imagery for the Book of Revelation, such as the eating of the scroll (Ezekiel 2:1-10 and Revelation 10:1-10), the darkening of the sun and moon (Ezekiel 32:7 and Revelation 6:12, and the references to Gog and Magog (Ezekiel 38-39 and Revelation 20:8)
The following Scripture is the Authorized King James Version of the Holy Bible, now in the public domain. King James I commissioned a group of Biblical scholars in 1604 to establish an authoritative translation of the Bible from the ancient languages and other translations at the time, and the work was completed in 1611. The original King James Bible included the Apocrypha but in a separate section. A literary masterpiece of the English language, the original King James Bible is still in use today!