[Verse 1]

I can't escape it

I'm never gonna make it out of this in time

I guess that's just fine

I'm not there quite yet

My thoughts, such a mess

Like a little boy

What you runnin' for?

[Pre-Chorus]

Run at the door

Anyone home?

Have I lost it all?

[Chorus]

Struck me like a chord

I'm an ugly boy

Holdin' out the night

Lonely after light

You begged me not to go

Sinkin' like a stone

Use me like an oar

And get yourself to shore

[Verse 2]

A bang at the door

Anyone home?

That's just what they do

Right in front of you

Like a cannonball

Slammin' through your wall

In their face, I saw

What they're fightin' for

[Pre-Chorus]

I can't escape it

I'm never gonna make it 'til the end, I guess

[Chorus]

Struck me like a chord

I'm an ugly boy

Holdin' out the night

Lonely after light

Bangin' on the door

I don't wanna know

Sinkin' like a stone

So use me like an oar

[Bridge]

Hard to fight what I can't see

Not tryna build no dynasty

I can't see beyond this wall

But we lost this game

So many times before

[Non-Lyrical Bridge]

[Outro]

Lying on the cold floor

I'll be waiting, yeah

I'll be waiting from the other side

Waiting for the tide to rise

Lying on the cold floor

I'll be waiting, yeah

I'll be waiting from the other side

Waiting for the tide to rise

>>9811239

Need to weave in some references to Tits before it's approved to be delivered to a higher ranking Anon for assessment.

>>9811291

Freedome of Thought

Freedom of thought is a generic label that includes freedom of religion, speech, press, and artistic creation. It also was affiliated with a tradition of religious skepticism known as “freethinking” and “freethought.” It is scarcely coincidental that 18th‐​century freethinkers were often associated with libertarian causes, such as freedom of speech and press. When dealing with an established church, such as the Anglican Church in England or the Catholic Church in France, to criticize the doctrines of Christianity also was to challenge the political status quo and render oneself vulnerable to potentially severe punishments for blasphemy.

The words freethinking and freethinker made their first appearance in English literature during the latter part of the 17th century, when they were applied to Pantheists, Epicureans, Pelagians, Socinians, Deists, and others who dissented from traditional Christian doctrines. Although freethinker began as a term of opprobrium because it described a person who preferred the judgments of his or her own reason over the dictates of a religious or secular authority, it was soon embraced by many proponents of intellectual independence.

The most influential defense of freethinking was written by Anthony Collins, a Radical Whig and literary executor of John Locke’s estate. In A Discourse of Free‐​Thinking (1713), Collins wrote:

By free‐​thinking I mean the use of the understanding in endeavoring to find out the meaning of any proposition whatsoever, in considering the nature of the evidence for or against it, and in judging of it according to the seeming force of the evidence.

As defined here, freethinking is synonymous with the critical investigation of a belief or doctrine. Collins was calling for more than the legal freedom to use one’s mind; he was also challenging the widespread belief that some beliefs, whether in religion or politics, are sacrosanct and should therefore be immune to critical inquiry. In other words, Collins was defending the moral right to freedom of thought. As he put it, “we have a right to know or may lawfully know any truth. And a right to know truth whatsoever implies a right to think freely.”

https://www.libertarianism.org/topics/freedom-thought

Freedom guides the mind Anon.

>>9811413

Define "Important" to you, Anon.

Give exmaples.