Thinking about pantifa and others like them, the response of late by authorities even though not exactly conclusive, should be a warning to the ones who are truly peaceful that it might be time to stop hanging out with insurgents and go about their lives. They are being allowed a chance to think about what they are doing about the natural consequences of that kind of activity, if they choose poorly then they can no longer be considered as peaceful and subject to being treated as the criminals they choose to be. Key word, choose. Nobody is forcing them to continue their support of criminals.
The better question is, what definition of Jew are they using when the spam their ham?
KEK. That image is just crying out to be paired with a Podesta one about, "think you're hot shit dontcha?"
Yeah, that doesn't look like him to me either.
Uh huh. Obummer and admin are the ones who tried to get rid of Flynn, and were at least, partially successful. Why would a corrupt judge not obey normal procedures and just drop the case against him? Did you get Fs in shill school?
Honestly, they have probably done more to destroy the cohesiveness of the family unit than anyone.
KEK.
Okay, time to end the muh joo shit.
Jewish religious movements
Jewish religious movements, sometimes called "denominations" or "branches", include different groups which have developed among Jews from ancient times. Today, the main division is between the Orthodox, Conservative, Reform, and Reconstructionist movements, with several smaller movements alongside them. This denominational structure is mainly present in the United States, while in Israel, the fault lines are between Haredi Judaism, Religious Zionism, Masortim (traditional) and Hiloni (secular) Jews.
The movements differ in their views on various issues. These issues include the level of observance, the methodology for interpreting and understanding Jewish law, biblical authorship, textual criticism, and the nature or role of the messiah (or messianic age). Across these movements, there are marked differences in liturgy, especially in the language in which services are conducted, with the more traditional movements emphasizing Hebrew. The sharpest theological division occurs between Orthodox and non-Orthodox Jews who adhere to other denominations, such that the non-Orthodox movements are sometimes referred to collectively as the "liberal denominations" or "progressive streams".
Some Jews reject the term denomination as a label for different groups and ideologies within Judaism, arguing that the notion of denomination has a specifically Christian resonance that does not translate easily into the Jewish context. However, in recent years the American Jewish Year Book has adopted "denomination", as have many scholars and theologians.[1] Other commonly used terms are movements, branches, trends, streams, or even flavors of Judaism.[citation needed]
The Jewish denominations themselves reject characterization as sects. Sects are traditionally defined as religious subgroups that have broken off from the main body, and this separation usually becomes irreparable over time. Within Judaism, individuals and families often switch affiliation, and individuals are free to marry one another, although the major denominations disagree on who is a Jew. It is not unusual for clergy and Jewish educators trained in one of the liberal denominations to serve in another, and left with no choice, many small Jewish communities combine elements of several movements to achieve a viable level of membership.
Relationships between Jewish religious movements are varied; they are sometimes marked by interdenominational cooperation outside of the realm of halakha (Jewish law), and sometimes not. Some of the movements sometimes cooperate by uniting with one another in community federations and in campus organizations such as the Hillel Foundation. Jewish religious denominations are distinct from, but often linked to, Jewish ethnic divisions and Jewish political movements.
The Samaritans regard themselves as direct descendants of the tribes of Ephraim and Manasseh in the northern Kingdom of Israel, which was conquered by Assyria in 722 BCE. Modern genetics has suggested some truth to both the claims of the Samaritans and of the Jews in account to the Talmud.[2][need quotation to verify] Samaritan scripture preserves a version of the Pentateuch in slightly variant forms. The first historical references to the Samaritans date from the Babylonian Exile. According to the Talmud, Samaritans are to be treated as Jews in matters where their practice agrees with the mainstream but are otherwise to be treated as non-Jews. The Samaritans have dwindled to two communities of about 700 individuals. One such community is located in the Israeli city of Holon, while the other is located near Nablus on Mount Gerizim, in the West Bank.
Today, Samaritans need to officially go through formal conversion to Judaism in order to be considered Jewish. One example is Israeli TV personality Sofi Tsedaka who was brought up Samaritan and converted to Judaism at the age of 18.[3][4]
Prior to the destruction of the Second Temple in 70 CE, Jews of the Roman province of Judaea were divided into several movements, sometimes warring among themselves: Pharisees, Sadducees, Essenes, Zealots, and ultimately early Christians. Many historic sources such as Flavius Josephus, the New Testament and the recovered fragments of the Dead Sea Scrolls, attest to the divisions among Jews at this time. Rabbinical writings from later periods, including the Talmud, further attest these ancient schisms.
The main internal struggles during this era were between the Pharisees and the Sadducees, as well as the early Christians, and also the Essenes and Zealots. The Pharisees wanted to maintain the authority and traditions of classical Torah teachings and began the early teachings of the Mishna, maintaining the authority of the Sanhedrin, the supreme Jewish court. According to Josephus, the Sadducees differed from the Pharisees on a number of doctrinal grounds, notably rejecting ideas of life after death. They appear to have dominated the aristocracy and the temple, but their influence over the wider Jewish population was limited. The Essenes preached an ascetic way of life. The Zealots advocated armed rebellion against any foreign power such as Rome. All were at violent logger-heads with each other, leading to the confusion and disunity that ended with the destruction of the Second Temple and the sacking of Jerusalem by Rome. The Jewish Christians were the original Jewish followers of Jesus. The radical interpretation of Moses' Law by Jesus' disciples and their belief he is the Son of God, along with the development of the New Testament, ensured that Christianity and Judaism would become distinctively different religions.
Most streams of modern Judaism developed from the Pharisaic movement, which became known as Rabbinic Judaism (in Hebrew Yahadut Rabanit - יהדות רבנית) with the compilation of the Oral Torah into the Mishna. After the destruction of the Second Temple and the Bar Kokhba revolt the other movements disappeared from the historical record, yet the Sadducees probably kept on existing in a non-organized form for at least several more decades.[citation needed] A scholar named Rodkinson claimed about a century ago that the Sadducees ultimately changed their name and are those who are referred to as the Qara'im and Ba'alei Miqra in the Talmud.[citation needed]
The tradition of the Qara'im survives in Karaite Judaism, started in the early 9th century when non-Rabbinic sages like Benjamin Nahawandi and their followers took the rejection of the oral law by Anan ben David to the new level of seeking the plain meaning of the Tanakh's text. Karaite Jews accept only the Tanakh as divinely inspired, not recognizing the authority that Rabbinites ascribe to basic Rabbinic works like the Talmud and the Midrashim.
A wide array of Jewish communities have developed independently, distinguishable by their varying practices in matters that are not considered central ideas within Judaism, such as Maimonides' list of the Jewish principles of faith.
Although there are numerous Jewish ethnic communities, there are several that are large enough to be considered "predominant". Ashkenazi Jews communities compose about 75% of the world's Jewish population. Sephardi Jews and Mizrahi Jews compose the greatest part of the rest, with about 20% of the world's Jewish population. The remaining 5% of Jews are divided among a wide array of small groups (such as the Beta Israel group of Ethiopian Jews who follow the Haymanot branch of Judaism), some of which are nearing extinction as a result of assimilation and intermarriage into surrounding non-Jewish cultures or surrounding Jewish cultures.
The Enlightenment had a tremendous effect on Jewish identity and on ideas about the importance and role of Jewish observance. Due to the geographical distribution and the geopolitical entities affected by the Enlightenment, this philosophical revolution essentially affected only the Ashkenazi community; however, because of the predominance of the Ashkenazi community in Israeli politics and in Jewish leadership worldwide, the effects have been significant for all Jews.
https://en.wikipedia.org/wiki/Jewish_religious_movements
Even before the fall of Jerusalem in 70 AD, there were various sects within the Jewish community. After the fall, anyone who wanted to worship in the Mosaic manner were pretty much screwed because it required a temple that no longer existed. Even before that, their history was fraught with being punished time after time for following the false gods of the people who lived around them. Nothing has really changed in that respect. The easiest way to clear up all the bullshit is to look at Gods definition of what a, "Jew," is.
A Jew is Gods chosen people. Originally it was a Hebrew thing, natural offspring of Abraham. Abraham was accepted by God not because he was without sin but because he believed God and obeyed Him. Same thing, someone can be a Hebrew but not a Jew in Gods eyes. It really comes down to a spiritual thing and loving God.
God can choose whoever He wants regardless of ethnicity. He always chooses people who love Him and choose Him. All others still have a chance as well, but God gave us free will and He won't force anyone to love Him.
The choice is yours. Pick a side.
This right here is what I believe to be the root of it.
Karaite Jews accept only the Tanakh as divinely inspired, not recognizing the authority that Rabbinites ascribe to basic Rabbinic works like the Talmud and the Midrashim.
The Tanakh is the only God inspired texts along with the new testament. All the other stuff is man made rules and regulations that Jewish leaders piled on their people over time.
Why do you think Jesus said this?
Mat 23:1 Then spake Jesus to the multitude, and to his disciples,
Mat 23:2 Saying, The scribes and the Pharisees sit in Moses' seat:
Mat 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Mat 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Mat 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
Mat 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
Mat 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Mat 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.
Mat 23:10 Neither be ye called masters: for one is your Master, even Christ.
Mat 23:11 But he that is greatest among you shall be your servant.
Mat 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Mat 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
That is why the Jewish leaders of the day hated Jesus, because he called out their hypocrisy.
No sauce? Okay, thanks for your opinion.